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A monastery whose superior is a prior. The Dominicans, Augustinian Hermits, Carthusians, Carmelites, Servites (Order of Servites), and Brothers of Mercy call all their monasteries priories. The Benedictines and their offshoots, the Premonstratensians, and the military orders distinguish between conventual and simple or obedientiary priories. Conventual priories are those autonomous houses which have no abbots, either because the canonically required number of twelve monks has not yet been reached or for some other reason. The Congregation of Cluny had many conventual priories. There were likewise many conventual priories in Germany and Italy during the Middle Ages, and in England all monasteries attached to cathedral churches were known as cathedral priories. Nearly all the monasteries of the famous Maurist Congregation in France (seventeenth and eighteenth centuries) were called priories. At present the Benedictine Order has twenty-seven conventual priories. Simple or obedientiary priories are dependencies of abbeys. Their superior, who is subject to the abbot in everything, is called simple or obedientiary prior.

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The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.

Catholic Encyclopedia

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

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