The exhortation (" Pray brethren that my sacrifice and yours be acceptable to God the Father almighty ") addressed by the celebrant to the people before the Secrets in the Roman Mass. It is answered: "May the Lord receive the sacrifice from thy hands to the praise and glory of his name, and for our benefit also and for that of all his holy Church." The celebrant adds: "Amen". The form is merely an expansion of the usual Oremus before any prayer. It is a medieval amplification. The Jacobite rite has an almost identical form before the Anaphora (Brightman, "Eastern Liturgies ", Oxford, 1896, 83); the Nestorian celebrant says: "My brethren, pray for me" (ib., 274). Such invitations, often made by the deacon, are common in the Eastern rites. The Gallican rite had a similar one (Duchesne, "Christian Worship", London, 1904, 109). The Mozarabic invitation at this place is: "Help me brethren by your prayers and pray to God for me" (P.L. LXXXV, 537). The medieval derived rites had similar formulæ (e.g. "Missale Sarum", Burntisland, 1861-3, 596). Many of the old Roman Secrets (really Offertory prayers ) contain the same ideas. Durandus knows the Orate Fratres in a slightly different form ("Rationale", IV, 32). A proof that it is not an integral part of the old Roman Mass is that it is always said, not sung, aloud (as also are the prayers at the foot of the altar, the last Gospel etc.). The celebrant after the "Suscipe Sancta Trinitas" kisses the altar, turns to the people and says: Orate fratres , extending and joining his hands. Turning back he finishes the sentence inaudibly. At high Mass the deacon or subdeacon, at low Mass the server, answers. The rubric of the Missal is: "The server or people around answer, if not the priest himself." In this last case he naturally changes the word tuis to meis .
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online