Congregations of the Holy Family
I. ASSOCIATION OF THE HOLY FAMILY
Founded in 1820 by the Abbé Pierre Bienvenue Noailles (d. 1861), to fill in some measure the immense gap left by the ravages wrought in religious life by the French Revolution. The institute began with three young ladies, who formed a community under the direction of the Abbé Noailles, under the name of Sisters of Loreto. It now consists of seven congregations, each with distinctive work, garb, and particular rules, but all under common constitutions, and directed by the Superior General of the Oblates of Mary Immaculate, aided by another priest of the same congregation, as well as by a directress general and her assistants. The association has received papal approbation many times, beginning with 1831, even as recently as 1904.
- The Sisters of the Holy Family proper, or Solitary Sisters, lead a contemplative life, devoting themselves to perpetual adoration and intercession for the success of the active members of the institute.
- The Sisters of St. Joseph are occupied with the care of orphans, whom they instruct in various trades.
- The Sisters of Loreto conduct private day schools and boarding schools for girls of the higher classes in France and Spain.
- The Sisters of the Immaculate Conception are in charge of day schools, boarding schools, and kindergartens; they devote particular attention to the poor, care for the sick, and look after the sodalities in the parishes to which they are attached. In England they are engaged in the national or government schools.
- The Sisters of Hope nurse the sick in their own homes, and conduct hospitals, infirmaries, and institutions of a like nature.
- The Field Sisters (Soeurs Agricoles) have agricultural orphanages, where their charges are trained in all agricultural pursuits.
- The Sisters of St. Martha , or lay sisters, attend to all the domestic work connected with the various institutions of the Holy Family.
II. BROTHERS OF THE HOLY FAMILY
Founded in 1824 in the Diocese of Saint-Claude by Gabriel Taborin who gathered about him five young men, for the work of teaching and the service of the cathedral as chanters and sacristans. The school proved most successful, but on various pretexts his companions deserted him, and Brother Gabriel was forced to give up the work temporarily. After labouring for some time in other parishes of the diocese, he entered the Diocese of Belley, where in 1827 he made a second and successful attempt to found his congregation at Hauteville, establishing a novitiate, first at Belmont, in 1829, and that house proving inadequate, at Belley in 1840. In 1841 the institute and its constitutions received the approbation of Gregory XVI, and in the following year government authorization and exemption from military service in the Sardinian States. The members are teachers and lay brothers, under the direction of a superior general elected for life, assisted by a vice-superior, the council of the mother-house, and the general chapter. The only priests admitted as members are those needed to fulfil the sacred offices.
III. LITTLE SISTERS OF THE HOLY FAMILY
Founded at Memramcook, New Brunswick, 15 October, 1874, for the temporal care of colleges, seminaries, and episcopal residences. In 1895 the mother-house was removed to Sherbrooke, Quebec. The sisters, who are engaged in many dioceses of Canada, and in the Archdioceses of Baltimore, Boston, San Francisco , and the Diocese of Portland , in the United States number about 500, in charge of 35 missions. Their pupils are employed as cooks, seamstresses, infirmarians, laundresses, etc.
IV. SISTERS OF THE HOLY FAMILY
Formerly known as DAUGHTERS OF THE HOLY FAMILY, and later as MIRAMIONES. In 1636 Françoise de Blosset (d. 1642), a zealous collaborator of St. Vincent de Paul, founded in Paris a religious community known as Daughters of St. Genevieve, for the care of the poor and infirm, the gratuitous instruction of young girls, and the training of teachers for country schools. The statutes were approved in 1658 by Cardinal de Gondi, Archbishop of Paris, and recognized by royal letters patent. Mme de Miramion (b. 1629; d. 1696), having devoted the sixteen years of her widowhood and her immense fortune to works of charity , in 1661, gathered about her a number of young women to lead a community life, under the patronage of the Holy Family, their aims coinciding almost exactly with those of the Daughters of St. Genevieve . In 1665 a union of the two congregations was effected with the consent of the Archbishop of Paris and the new institute approved in 1668 by Cardinal Vendôme, legatus a latere to France. Mme de Miramion was elected superior, and in 1674 purchased a mother-house, defraying all expenses herself until the community became self-supporting. New constitutions were drawn up and submitted, for both ecclesiastical and government authorization. In time, several other communities also requested and obtained union with the Daughters of the Holy Family, known after Mme de Miramion's death as Miramiones. Under the direction of their superior, the sisters distinguished themselves by their devotion to the sick, especially in time of epidemic. It was she also who, emulating the example of the Jesuit Fathers at Paris, established a house of retreat for women. Lay sisters performed all domestic labour, and provision was made for those who, not being able to follow the community exercises, wished to live under the same roof and co-operate with the sisters in their good works. After a year of probation, these were received as associates, having no voice in the government of the community. In 1806 the Miramiones, who had not survived the Revolution, were re-established at Besançon, by a pious widow, Jeanne-Claude Jacoulet, and were soon in charge of day-schools, boarding schools, asylums, and schools of domestic economy.
V. SISTERS OF THE HOLY FAMILY
Founded at San Francisco, California, in 1872, by Elizabeth Armer, under the direction of Very Rev. J. J. Prendergast, for the instruction of neglected children for the sacraments, the organization of sodalities and sewing classes, and chiefly the daily care of the young children of working-women. In San Francisco are 90 sisters with 4 day homes, attended by 700 children. They have also a house at San José.
VI. SISTERS OF THE HOLY FAMILY
A congregation of coloured sisters founded for work among their own race, 21 November, 1842, at New Orleans , Louisiana, by Josephine Charles and Harriet Delisle, of New Orleans , Juliette Gaudin of Cuba, and Mlle Alcot, a young French lady, under the direction of Father Etienne Rousselon, Vicar-General of the Diocese of New Orleans. They began by teaching the catechism and preparing children and adults for first Communion and confirmation, a work which was gradually extended in scope, so that at the present time (1909) the 105 sisters of the congregation have charge of an academy and many parochial schools, attended by about 1300 pupils, an asylum for coloured girls, a home for the aged, orphanages for coloured boys and girls, and industrial schools in the Archdioceses of New Orleans and the Dioceses of Galveston, Little Rock, and Honduras. They follow the rule of St. Augustine.
VII. SISTERS OF THE HOLY FAMILY OF NAZARETH
Founded by Frances Siedliska, a noble Polish lady, in 1874, under the auspices of Pius IX. In 1885 they began work in the Archdiocese of Chicago , and were soon in demand for many Polish parishes throughout the country. In the United States alone there are 450 sisters, in charge of 1 academy, 31 parochial schools, with an attendance of 12,000 pupils, an orphanage, a hospital, and a home for working- girls. The mother-house is in Rome.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online