(Jervise.)

Priest and martyr, born at Boscham, Suffolk, England, 1571; died at Tyburn, 11 April, 1608. His mother's name was Shelly, and both his father's and mother's families had been long established in the County of Suffolk. Losing both parents in boyhood, he was kidnapped by pirates and carried off beyond seas, remaining in captivity over twelve years. He lost his religion during that period; but, when at last he was able to return to England, and found that his brother Henry had become a voluntary exile in Flanders in order to be able to practise his religion, George followed him there, and was soon reconciled with the Church. He entered the English College at Douai in 1595, and was ordained priest in 1603. He at once went to the English mission. He laboured very successfully for over two years, but was arrested in June, 1606, and banished with several other clergy. He then made a pilgrimage to Rome, and there endeavoured to enter the Society of Jesus, but, not being admitted for some unknown reason, he returned to Douai, where he received the Benedictine habit. His brother Henry had obtained for him a comfortable living near Lille, being anxious to preserve him from the persecution then raging in England. But George was determined to labour for the conversion if his native land, and succeeded in returning to his native England, but was soon arrested and incarcerated. Refusing to take the new oath of allegiance on account of its infringing on spiritual matters where Catholics were concerned, he was tried, convicted of the offense of merely being a priest, under the statute 27 Elizabeth, and was hanged, drawn, and quartered at Tyburn. Some authorities say he did not receive the Benedictine habit until a short time before his death from Father Augustine Bradshaw.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online