Core, Dathan, and Abiron
Core was the son of Isaar, of the Caathite family of Levites ; Dathan and Abiron were the sons of Eliab, the son of Phallu, of the tribe of Ruben. A fourth leader is mentioned, Hon, the son of Pheleth, likewise a Rubenite ; but as the name does not again appear, a corruption of the text is rightly suspected. Core was the head of the rebellion, whence it is called the sedition of Core ( Numbers 16:49 ; 26:9 ; 27:3 ; Jude 11 ), and the rebels are styled the congregation of Core ( Numbers 16:40 ; Sirach 45:22 ).
The rebel faction consisted of three parties with different motives and different aims.
- Many of the people were not yet reconciled to the exclusive priesthood instituted at Sinai, and desired the restoration of the old order, in which the priestly functions were exercised by the oldest member of each family.
- The non-Aaronic Levites bore it ill that the prerogatives of the priesthood should be confined to the family of Aaron, while they occupied the position of mere servants, and they demanded that they also be admitted to exercise priestly functions.
- Lastly the Rubenites were aggrieved because their tribe was deprived of the leadership, which naturally should belong to it as being descended from the oldest son of Jacob.
But all were animated by jealousy of the power of the house of Amram, in which the civil and religious authority was concentrated, and all aimed at its overthrow. The two first parties, however, desired the removal of Moses from power, only in so far as he was an obstacle to the realization of their claims, whereas with the Rubenites this removal was the main object.
In the account of the revolt neither time nor place is mentioned. But it must have occurred shortly after leaving Sinai, when the Aaronic priesthood was still a recent institution. It probably took place at Cades, after the attempt to penetrate into the Promised Land had ended disastrously near Horma ( Numbers 14:40 sqq. ), and the people had begun to realize that there was no escape from the sentence condemning them to wander forty years in the desert. The taunting words of Dathan and Abiron ( Numbers 16:13, 14 ) point to such a situation. Core and two hundred and fifty leading men of different tribes (cf. Numbers 27:3 ) — Dathan and Abiron for some unknown reason were not with them — went to Moses and demanded the abolition of the exclusive priesthood. "Enough for you", they said; "all the congregation consisteth of holy ones, and the Lord is with them: why lift you up yourselves above the people of the Lord?" Moses directed them to bring their censers (fire-pans) on the morrow to offer incense with Aaron before the Lord; the Lord would choose between them. When the next day Core and his two hundred and fifty companions offered incense before the door of the tabernacle, they were destroyed by fire from the Lord. In the meanwhile Moses went to the dwellings of Dathan and Abiron, who had refused to obey his summons to appear before him, and warned the people to depart from the tents of Core, Dathan, and Abiron, lest they should share the dreadful punishment about to be inflicted on the two last. Hardly had he done speaking when the earth broke asunder and swallowed Dathan and Abiron and their households and all the men that appertained to Core.
The sons of Core did not perish, however ( Numbers 26:10, 11 ), and later we find their descendants among the singers ( 1 Chronicles 6:37 ; 2 Chronicles 20:19 ; Psalms 41 , 43 , 48 , 83 , 84 , 86 , 87 ), or among the door-keepers of the temple ( 1 Chronicles 9:19 ; 26:1, 19). Moses ordered the censers of Core and his companions to be beaten into plates and fastened to the altar as a warning to those who would usurp the priesthood.
The critical school sees in the story of this rebellion a clumsy combination of three distinct narratives; one relating a revolt under Dathan and Abiron against the civil authority of Moses ; another containing an account of a rising of representatives of the people under Core, who is not a Levite, against the ecclesiastical authority of the tribe of Levi; and a third, which is merely a retouched version of the second, telling of the struggle of the non-Aaronic Levites under Core, who is now a Levite, against the exclusive priesthood vested in the family of Aaron. But it may be asked what possible object a redactor could have had in combining the narrative of a rebellion against civil authority with another having for its moral to warn against usurpation of the priesthood. The story presents nothing improbable. We need not search deeply into history to find similar examples of parties with different, or even conflicting interests, uniting for a common end. It may, it is true, be resolved into two fairly complete narratives. But many an historical account can thus be divided by using the arbitrary methods here applied, picking out sentences or parts of sentences here and there and rejecting as later additions whatever militates against division. The literary argument is too weak and too uncertain to base a theory upon it.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online