3/23/2016 (6 months ago)
Catholic Online (www.catholic.org)
In the Passion according to St. Mark we notice the parallel between Judas and Peter. Superficially, Peter and Judas have the same fate. Both betrayed Our Lord, both recognized their own guilt and felt remorse, both received Jesus' love even after the betrayal: A look. A kiss. Where is the difference? Why do we have such dramatically different endings given the seemingly equal fate of both apostles? The difference lies in this only: Peter trusted in God's mercy - Judas did not.
Peter trusted in God's mercy -- Judas did not.
WASHINGTON, D.C. (Catholic Online) - Reading the Passion of Christ we tend to notice one thing: the significance that the evangelists give the denial of Christ by St. Peter, the first apostle, our first pope. The gospel of Mark especially lends great importance to this denial. It is reported - much to the shame of St. Peter - in great detail.
We know that the Evangelist Mark became some kind of "secretary" to Peter in Rome later on. His gospel rests primarily on statements and witness accounts of Peter. Peter, himself, spread the story of his denial. He made it known to everyone, and his sermons became a kind of "public confession".
Perhaps Peter wanted to give hope to all those who like him betrayed and denied Our Lord. Perhaps, he wanted to tell all those who would also fall like him about the forgiveness he received and say:
- No sin is so grave that Our Lord could not forgive it;
- No betrayal of God can be so great that the God's mercy could not be greater
- No denial can be so shameful and humiliating that we should despair over it.
And when Peter says this, it is not an empty phrase but his very own experience of God's mercy. At the Last Supper Jesus predicted that Peter would deny Him three times, and Peter boasted: "And if I were to die with you - I will never deny you."
But several hours later - after Jesus had been arrested - this cocky announcement turned into a three-fold betrayal: "I don't know this person...."
PETER AND JUDAS
In the Passion according to St. Mark we notice something else: the parallel between Judas and Peter.
The Gospel tells us what happened after the denial of Peter: "The Lord turned and looked at Peter. ..... And he went out and wept bitterly." (Lk. 22:61)
Not only did Jesus predict His denial by Peter but also His betrayal by Judas. He did not just look at Judas, but even kissed him. Judas left and hanged himself. (Mt. 27:5)
Superficially, Peter and Judas have the same fate. Both betrayed Our Lord, both recognized their own guilt and felt remorse, both received Jesus' love even after the betrayal: A look. A kiss. Where is the difference? Why do we have such dramatically different endings given the seemingly equal fate of both apostles?
The difference lies in this only: Peter trusted in God's mercy - Judas did not.
REAL CONTRITION INSTEAD OF SELF-PITY
Betraying Jesus wasn't the worst that Judas did. As despicable as this act was, it did not lead to Judas' tragic demise. His downfall was that he had lost hope. He either did not believe in forgiveness, or he did not trust that this forgiveness would be given him; or he decided that he could not or would not forgive himself, in which case he gave himself up into hopelessness and despair.
It may seem that his despair was proof of his great sorrow over betraying his friend and master. Repentance, however, is something completely different. Repentance is always a great benefit for our soul. Real repentance leads us back, leads us to forgiveness; real repentance is a special kind of love towards the person one has betrayed.
If we are just disappointed with ourselves and our failure, this is not real repentance but simply pride. Then we are giving ourselves up in hopelessness and calling it our just punishment.
Self-pitying sorrow is not desired by Jesus. It is not proof of my love for Him when I claim apparently with contrition: "I don't deserve to be forgiven..." or "I just cannot forgive myself...." If I cannot forgive myself it simply means that I prefer my wounded pride over His suffering Love.
TRUE HUMILITY INSTEAD OF DESPAIR
After he betrayed Jesus, Peter may have wished to die, just like Judas. For a moment it may have seemed the only way out of his guilt. The difference, however, was that Peter chose hope while Judas chose despair. Judas refused that forgiveness which he also could have received. His fate was not sealed by a kiss, but by his pride.
Every single one of his apostles left Jesus that night, denied him and betrayed him somehow. Judas' sin, however, receives more attention because it seems more scandalous than the others. If we just focus on Judas' greed we miss the true lesson behind it.
All the apostles let Jesus down in various ways, just as we do all the time. Somehow they all betrayed him, just as we do all the time also. Surely, they were all sad, scared and full of remorse over their sins, just as we are. But only Judas preferred his guilt over redemption. In his pride he preferred death over humbly asking for forgiveness.
That is the great lesson for our faith: How often do we wallow in self-pity and think we are really humble. Self-pity has nothing to do with humility, nor with repentance. Humility is always truth, and the truth is: we sinned. And we will sin again.
And there is only one way to make up for it, to "undo" it. We have to truly and honestly repent, humbly throw ourselves into Our Lord's arms - in the Sacrament of Confession. Judas lacked in hope because he lacked in humility.
And Jesus takes us up into His arms. He gazes at us full of mercy, just as He gazed at Peter full of mercy. It is not important how often we fail or fall - provided we return to Him every time full of hope and humility.
TRUST IN GOD'S MERCY
Scripture reports again and again how we betray God - and how the endings are so different:
Cain killed his brother Abel, but David also murdered Uria whose wife he had an affair with.
Cain came out of this story as a despicable sinner, and David as a saint.
Cain fell into despair due to his sin; he thought his sin was too great for it to be forgiven. David trusted in God's mercy and called on His forgiveness.
The same story repeats itself over and over - all the way to Golgotha: two thieves are being crucified together with Jesus. One of them curses and despairs. The other one asks forgiveness: "Jesus, remember me when you come into your kingdom." (Luke 23:42). And he receives the most beautiful promise that a man can ever receive: "Amen, I say to you: Today you will be with me in paradise." (Ibid.)
It is one thing for God to give forgiveness and redemption, and it is another for us to accept His forgiveness and redemption, especially through the Sacraments of Baptism, Penance and the Holy Eucharist.
And that requires humility: Peter had to learn that humility, he had to understand that he cannot give redemption and forgiveness to himself, but that Jesus' suffering for him it is a gift of God's mercy.
May God give us that humility also, that in the hour of death we may not despair in light of our sins, but that we may unconditionally trust in God's mercy and throw ourselves into His loving arms.
Jennifer Hartline is a contributing writer for Catholic Online. Fr. Bernhard Speringer is a priest of the Order of Canons Regular of the Holy Cross in Austria. This collaborative effort was also published on Kath.net.
By Marshall Connolly (CALIFORNIA NETWORK)
Happy birthday to the Catholic Church! Happy birthday to you, who are the body of the Church! LOS ANGELES, CA (Catholic Online) - We're all familiar with our own birthdays, and we celebrate them because they mark the day of the year in which we entered into this life. ... continue reading
By Kenya Sinclair (CALIFORNIA NETWORK)
We all love to celebrate Easter with brightly colored hard boiled eggs, candy, cute pictures of bunnies and chicks and we all love to gather together to party! Regardless of how you celebrate Easter, don't forget the real reason for the holiday. LOS ANGELES, CA ... continue reading
By Marshall Connolly, Catholic Online (CALIFORNIA NETWORK)
The Easter Bunny is a symbol of Easter that is popular in western culture, especially with children. According to folklore, the Easter Bunny hides Easter eggs for children to find on Easter morning. However, the association between a rabbit and the resurrection of ... continue reading
By Kenya Sinclair (CALIFORNIA NETWORK)
On Easter Sunday, March 27, 2016, Pope Francis stood before pilgrims gathered at St. Peter's Square for the traditional Urbi et Orbi blessing. LOS ANGELES, CA (Catholic Online) - According to Vatican Radio, the pontiff stood before the packed square to speak of Jesus ... continue reading
By Alex Basile
Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made her way to tomb of her friend and teacher. Fighting back tears and ... continue reading
By Fr. James Farfaglia
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of a godless life; we are freed from the unhappiness of a life filled ... continue reading
By Deacon Keith Fournier
Something strange is happening - there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all ... continue reading
By Fr. Randy Sly
Just as the Chief Priests and Pharisees gathered with Pilate to plan on keeping the tomb sealed and guarded with Christ inside, many today want to place a stone in the entrance of the Church, to keep him inside again. On Holy Saturday we remember that no matter how ... continue reading
By Michael Terheyden
Pope Francis said something during his first general audience that inspired me to reflect on the suffering Jesus endured during his Passion for the sake of our redemption. He said, "Living Holy Week means increasingly entering into God's logic, the logic of the Cross. ... continue reading
By Deacon Keith Fournier
Christ has flooded the universe with divine and sanctifying waves. For the thirsty, he sends a spring of living water from the wound, which the spear opened in His Side. From the wound in Christ's side has come forth the Church, and He has made her His Bride. ... continue reading