Pope Benedict XVI: On this Lenten Journey Let us be Attentive to Christ's Invitation
On Ash Wednesday, Pope Benedict XVI joins us as a pilgrim and a penitent
Lent is a journey, accompanying Jesus as He travels to Jerusalem, the place where the mystery of His Passion, Death and Resurrection is to be fulfilled.The Christian life is a 'road' to be travelled, consisting not so much in a law to be observed as in the person of Christ Himself, Who must be encountered, welcomed and followed.
"Lent is a journey," continued the Pope, "it means accompanying Jesus as He travels to Jerusalem, the place where the mystery of His Passion, Death and Resurrection is to be fulfilled. It reminds us that Christian life is a 'road' to be travelled, consisting not so much in a law to be observed as in the person of Christ Himself, Who must be encountered, welcomed and followed."
As is always the case, our Holy Father's words are richly filled with profound meaning and insight. Let us contemplate, for a moment, something of what it means to encounter the "person of Christ Himself." In the case of relating to the Person of Jesus, Pope Benedict uses the word "must," which articulates the obligatory nature of our relationship with Christ: Jesus is He "Who must be encountered, welcomed and followed."
The Person of Jesus Christ: "I AM" (Jn 8:58)
Jesus is not merely a man who shows us a "way" along which we may travel, as if one path is as good as another; nor does he simply utter a "truth" which we may or may not accept; nor does he merely talk of a manner in which we may find "life," as if it is one item among others which we might gather up and store away for ourselves. Rather, the Person of Jesus himself is the way, the truth, and the life (Jn 14:6). It is not as if Jesus has gathered these gifts from outside of himself, and then simply passes them on to us for our own benefit. It is the Person of Jesus, the Son of the living God, who is the Gift. Christ is Life Itself.
The Catechism of the Catholic Church, quoting from Sts. Irenaeus, Athanasius and Aquinas, explains the manner in which we share in the gift of God's own life: "The Word became flesh to make us 'partakers of the divine nature' (see 2 Pt 1:4): For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God. For the Son of God became man so that we might become God. The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods" (No. 460).
When St. Athanasius wrote that "the Son of God became man so that we might become God," it is to be understood in the sense that, through Christ's salvific and redemptive act, we are graced by virtue of Baptism with a share in the divine life of God. Nevertheless, it is the Person of Jesus who calls us to enter into communion with himself, and thus receive the Gift of himself, that we might become a son of God and share in his Divinity. As our Holy Father reminds us, Lent is a journey into God, it is a way of travel not to some "place," but into a state of existence infused with supernatural life -- what we term as sanctifying grace.
Yet the lenten journey is not simply walking in "some" subjective direction. Rather, it is a specific direction in which we ourselves, body and soul, accompany Jesus, truly existing in and through him, at one with him. It is an existential action, formed in the fires of passionate love, in which we fervently and truly commend our spirits unto Christ. Our own life is our gift, however small it is, given back to the limitless Gift Himself: our Savior who poured out his own blood upon the wood of the cross: the forever infinite and incomparable gift to humankind.
Penance: Integral To The Lenten Journey Into Love
The lenten journey includes penance, as our Holy Father reminded us with his opening statement. For Christians, this necessarily involves the sacrament of Penance and Reconciliation, in obedience to the love and infinite concern of our Savior who instituted it for the sake of his People. It was God's will that his children freely drink of his mercy by confessing their sins to the properly ordained ministers of forgiveness in his Catholic Church, for it was Jesus who breathed on his apostles and said: "Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained" (Jn 20:22-23).
In his apostolic exhortation Reconciliation And Penance, John Paul II notes "that for a Christian the sacrament of penance is the primary way of obtaining forgiveness and the remission of serious sin committed after baptism. Certainly the Savior and his salvific action are not so bound to a sacramental sign as to be unable in any period or area of the history of salvation to work outside and above the sacraments. But in the school of faith we learn that the same Savior desired and provided that the simple and precious sacraments of faith would ordinarily be the effective means through which his redemptive power passes and operates. It would therefore be foolish, as well as presumptuous, to wish arbitrarily to disregard the means of grace and salvation which the Lord has provided and, in the specific case, to claim to receive forgiveness while doing without the sacrament which was instituted by Christ precisely for forgiveness" (31).
The Holy Sacrifice of The Mass: Climax of The Lenten Journey
Returning again to our Christian lenten journey with and in and through Christ, Pope Benedict explained that "It is above all in the liturgy, in participation in the holy mysteries, that we are drawn into following this path with the Lord, . . ."
It is in assisting at the Liturgy of the Mass, the Holy Sacrifice, that Christians are drawn most closely into the Paschal Mystery: the Passion, Death, Resurrection and Ascension of our Lord Jesus Christ. This is the path our Savior has set before his People: that they should be present at his most sacred sacrifice, as was the Virgin Mother of God and the beloved disciple (see Jn 19:26). Yet at Mass we are not simply present at the foot of the cross, for as we walk forward and receive the true body, blood, soul and divinity of the Risen One in Eucharist, we receive infinitely more than those who, standing on Calvary some two-thousand years past, received by use of their sight. In reception of Eucharist, we do not merely watch as a distant onlooker; rather, we truly enter into the Paschal Mystery through Jesus' gift of Himself, and thus are swept up into the supernatural life of the Holy Trinity.
Pope Benedict noted that in Liturgy we relive the "events that have led us to salvation; but not as a simple commemoration, a recollection of things past. There is a keyword to indicate this," continued our Holy Father, "which is often repeated in the liturgy: the word 'today,' which must be understood not metaphorically but in its original concrete sense. Today God reveals His law and we have the opportunity to chose between good and evil, between life and death."
The Pope concluded with these words: "On this Lenten journey, let us be attentive to welcoming Christ's invitation to follow Him more decisively and coherently, renewing the grace and commitments of our Baptism, so as to abandon the old man who is in us and clothe ourselves in Christ, thus reaching Easter renewed and being able to say with St. Paul 'it is no longer I who live, but it is Christ who lives in me.'"
F. K. Bartels is a Catholic writer who knows his Catholic Faith is one of the greatest gifts a man could ever have. He is a contributing writer for Catholic Online. Visit him also at catholicpathways.com
Copywriter 2015 - Distributed by THE NEWS CONSORTIUM
Pope Francis Prayer Intentions for June 2015
Universal: That immigrants and refugees may find welcome and respect in the countries to which they come.
Evangelization: That the personal encounter with Jesus may arouse in many young people the desire to offer their own lives in priesthood or consecrated life.
Rate This Article
Leave a Comment
More Lent / Easter News
- Missing The Point of Easter
- The Power of the Resurrection in our Lives: Christ Is Risen; Indeed, He Is Risen!
- Easter: Through the Octave and Beyond!
- The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear
- Holy Saturday: 'Make Sure He's Dead'
- HOLY SATURDAY: The Whole Earth Keeps Silence
- Good Friday Reflection on the Logic of the Cross
- Good Friday: The Church Born From the Wounded Side of Christ Pauses at the Cross
- Reflection on the Nature of Sin for Good Friday
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?
More Easter / Lent
'So it is written that the Christ would suffer and on the third day rise from the dead' - Luke 24:46
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. continue reading
Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1.11, Matthew 21:1.11, Luke 19:28.44, and John 12:12.19) ... continue reading
On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by crowds worshiping him and laying down palm leaves before him. It also marks the beginning of Holy Week... continue reading
HOLY THURSDAY is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover ... continue reading
On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Holy Week we unite ourselves to our Savior, and we contemplate our own death to sin in the Death of our Lord ... continue reading
Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year ... continue reading
For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). continue reading
Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms. The key to understanding the meaning of Lent is simple: Baptism... continue reading
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion. First Station: Jesus is condemned to death... pray the stations now
What did you give up for Lent?
From the humorous to the bizarre, people have had interesting Lenten experiences. Tell us about what you are going to give up for this Lenten Year.
What others gave up »
Alex Basile - Catholic Online, 4/10/2015
Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made ...Continue Reading
Fr. James Farfaglia - Catholic Online, 4/6/2015
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of ...Continue Reading
Randy Sly - Catholic Online, 4/6/2015
While Easter is a Solemnity and an Octave Feast, it is also a 50-day journey until Pentecost. We continue to remember his resurrection with special devotion. Saint Augustine shares this ...Continue Reading
F. K. Bartels - Catholic Online, 4/6/2015
There is great cause for belief in the Resurrection. One of the most wonderful tenets of Catholicism and the true Christian religion the Church transmits, is that the Resurrection is a historical ...Continue Reading
On Good Friday, the entire Church fixes her gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption.
In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Learn More
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. Learn More
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion.
ACT OF CONTRITION. O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart... Pray the Stations
'Christ Himself said that His disciples would fast once He had departed' Lk. 5:35
Abstinence. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.
Fasting. The law of fasting requires a Catholic from the 18th Birthday (Canon 97) to the 59th Birthday (i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday) to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal.
Learn More »