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Papal Address for Symposium of Secular Institutes

2/17/2007 - 6:30 AM PST

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"God Is All and Will Be All In Your Lives"

VATICAN CITY, FEB. 17, 2007 - Here is the address Benedict XVI gave at the Vatican to the participants in the International Symposium of Secular Institutes on Feb. 3.

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ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE PARTICIPANTS IN THE
INTERNATIONAL SYMPOSIUM OF SECULAR INSTITUTES
Clementine Hall

Saturday, 3 February 2007
Dear Brothers and Sisters

I am pleased to be with you today, members of Secular Institutes whom I am meeting for the first time since my election to the Chair of the Apostle Peter. I greet you all with affection. I greet Cardinal Franc Rodé, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, and I thank him for his words of filial devotion and spiritual closeness, also on your behalf. I greet Cardinal Cottier and the Secretary of your Congregation.

I greet the President of the World Conference of Secular Institutes, who has expressed the sentiments and expectations of all of you who have gathered here from different countries, from all the continents, to celebrate an International Symposium on the Apostolic Constitution Provida Mater Ecclesia.

Sixty years have passed, as has already been said, since that 2 February 1947, when my Predecessor Pius XII promulgated this Apostolic Constitution, thereby giving a theological and juridical basis to an experience that matured in the previous decades and recognizing in Secular Institutes one of the innumerable gifts with which the Holy Spirit accompanies the Church on her journey and renews her down through all the ages.

That juridical act was not the goal but rather the starting point of a process that aimed to outline a new form of consecration: the consecration of faithful lay people and diocesan priests, called to live with Gospel radicalism precisely that secularity in which they are immersed by virtue of their state of life or pastoral ministry.

You are here today to continue to mark out that path plotted 60 years ago, which sees you as increasingly impassioned messengers in Jesus Christ of the meaning of the world and of history.

Your fervor is born from having discovered the beauty of Christ and of his unique way of loving, healing and meeting the needs of life and of enlivening and comforting it. And your lives aim to sing the praise of this beauty so that your being in the world may be a sign of your being in Christ.

Indeed, it is the mystery of the Incarnation that makes your integration in human events a place of theology: ("God so loved the world that he gave his only Son", Jn 3:16). The work of salvation was not wrought in opposition to the history of humankind but rather in and through it.

In this regard, the Letter to the Hebrews notes: "In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son" (1:1-2a).

This redeeming act was itself brought about in the context of time and history, and implies obedience to the plan of God inscribed in the work that came from his hands.

It is once again this same text from the Letter to the Hebrews, an inspired text, which points out: "When he said, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings' -- these are offered according to the law --, he then added, "Lo I have come to do your will'" (Heb 10: 8-9a).

These words of the Psalm and the Letter to the Hebrews, expressed through intra-Trinitarian dialogue, are words of the Son who says to the Father: "I have come to do your will". Thus, the Incarnation comes about: "Lo, I have come to do your will". The Lord involves us in his words which become our own: here I am, Lord, with the Son, to do your will.

In this way, the process of your sanctification is clearly marked out: self-sacrificing adherence to the saving plan manifested in the revealed Word, solidarity with history, the search for the Lord's will inscribed in human events governed by his Providence.

And at the same time, the characteristics of the secular mission are outlined: the witness to human virtues such as "righteousness and peace and joy" (Rom 14:17), the "good conduct" of which Peter speaks in his First Letter (cf. 2:12), echoing the Teacher's words: "Let your light so shine before men that they may see your good works and give glory to your Father who is in Heaven" (Mt 5:16).

Also part of the secular mission is the commitment to build a society that recognizes in the various environments the dignity of the person and the indispensable values for its total fulfilment: from politics to the economy, from education to the commitment to public health, from the management of services to scientific research.

The aim of every specific reality ...

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