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Weeding Out Corruption

Vatican Document Highlights the Problems

By Father John Flynn

ROME, OCT. 30, 2006 (Zenit) - A recent Vatican document summarized some of the lessons learned about the problem of corruption. On Oct. 4 the Pontifical Council for Justice and Peace published a note entitled "The Fight Against Corruption."

The note follows a symposium held June 2-3 in the Vatican, where high-level representatives of international organizations, together with scholars and diplomats, discussed the ravages of corruption with Holy See officials.

Corruption has always existed, the note acknowledges, but in recent years it is drawing greater attention and action. There is also a growing awareness of the damage it causes, both for richer nations and developing countries. This process was stimulated by the end of ideological divisions following the fall of the Berlin Wall in 1989, and the increased flow of information due to globalization.

Calculating precisely the level of corruption is difficult, and estimates vary widely. "Nonetheless," the note comments, "we are dealing with enormous amounts of resources that are taken away from the economy, from production and from social programs" (No. 3).

The Vatican document observes that the phenomenon of corruption is not limited by politics or geography. As well, it is prevalent in all areas of society, not just among public officials or the business sector.

Among the factors facilitating corruption is a lack of transparency in international finances, with the corrupt being able to make use of financial havens. In addition, the lack of cooperation among states, and the differences in their legal systems, complicates matters. In some countries the lack of a free press, or a well-functioning democracy, means that corruption is easier to get away with.

Corruption is also connected with other criminal activities, such as drug trafficking, money laundering, and the illegal trade in arms.

In addition to the monetary costs the Pontifical Council for Justice and Peace highlighted other negative effects of corruption. Citing the Compendium of the Social Doctrine of the Church (No. 411), the pontifical council observed that political corruption "compromises the correct functioning of the state, having a negative influence on the relationship between those who govern and the governed." This leads to distrust of public institutions, and their subsequent weakening.

High levels of corruption are also associated with a lack of development and social injustices. "This is not merely a process that weakens the economic system," the note concluded. "Corruption hinders the promotion of the person and makes societies less just and less open" (No. 4).

Moral judgment

The Church considers corruption a serious moral problem. Again citing the social-doctrine compendium, the Vatican note observes that corruption distorts the functioning of political institutions and damages their ability to ensure the common good of all citizens. Corruption also destroys the legal systems and undermines the trust needed in order for society and economic activity to function well.

Corruption, the note explains, "exploits the human person, disdainfully using men and women for selfish interests." Moreover, "It represents an obstacle for achieving the common good, because it is based on individualistic criteria of selfish cynicism and illicit special interests" (No. 8).

As well, corruption contradicts solidarity, because it gives rise to injustice and poverty. And it harms the poor, by distorting the distribution of resources intended for them.

In fighting against corruption, a strong and open democratic system can be an advantage, as rigid or closed systems can stimulate bribery and other means to circumvent inflexibilities. But the Vatican note expresses concern over advanced democratic societies that suffer a breakdown in moral standards.

An excessive pluralism in modern democratic states can lead to a lack of consensus on ethical standards. And widely differing lifestyles can undermine the capacity to formulate moral judgments.

To counteract these dangers the Church proposes what it terms a "human ecology." This concept was set out by Pope John Paul II in his encyclical "Centesimus Annus." Corruption can be conceived of as a breakdown in human ecology, which occurs when families do not transmit moral values, when laws are unjust, and when social conditions deteriorate.

Promoting an adequate human ecology involves the moral formation and education for all citizens, a task which the Church is well placed to carry out. The Church can also help through communicating its social doctrine. The application of principles such as the dignity of the human person, the common good, and solidarity can be of great assistance in struggling against ...

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