Also Aymara (etymology unknown as yet).
A numerous tribe of sedentary Indians inhabiting the northern sections of Bolivia, part of the eastern declivities of the Andes of that republic, and the sections of Peru bordering upon Lake Titicaca, except its northern extremity, which is held by Quichua-speaking Indians. It is not safe as yet to give their numbers, since white blood has been liberally introduced during three centuries, while on the eastern slopes, in the so-called Yungas, mixture with Negroes has been frequent. Still there are certainly several thousands of them, counting in such mestizos (Cholos) as live according to Indian customs. The name "Aymará" rather applies to the language, which seems allied to the Quichua, or prevailing Indian idiom of the Peruvian mountains and of the southern part of the Bolivian highlands. The Aymará are chiefly mountaineers, inhabiting the elevated table land, or Puna , between the eastern Cordillera and the volcanic coast chain. Limited agriculture, the raising of potatoes and kindred tubers, of quinua (chenopodium quinua) , maize, in the few places where it will thrive at the general altitude of over 12,000 feet of the table land. The raising of the llama and alpaca and of some cattle and donkeys, are their chief occupations, also service in the cities as journey men, and on the lake-shore as stevedores. They live in tribal communities ( estancias ), autonomous, and with executive officers ( hilacata and alcalde ) whom they choose after the indications of their chief medicine-men, to be afterwards confirmed by the civil authorities of Bolivia. Duration of office is mostly one year. They pay a per capita tax, are not subject to military duty in theory, and are seldom required to perform any. Many of these Indians, while apparently indigent, possess no little wealth, chiefly in coin. Some of them are also artisans. They are nominally Catholics, but preserve a remnant of ancient idolatry, with its rituals and ceremonies, carefully hidden from outsiders. In appearance stolid and humble, they are in fact a cruel, treacherous stock, averse to every attempt at progress, hostile to the whites, particularly to foreigners. But they sometimes make good house servants. They were first visited by the Spaniards in the last days of 1533, whom they received well, owing to their hatred of the Inca tribe of Cuzco. The latter had overrun most of the Lake territory in the course of the fifteenth century and established themselves on the Islands of Titicaca and Koati (see articles) and at Copacavana on the mainland. The relations between the Kollas—as the Quichua call the Aymará, to this day (see KOLLAO)—and the Incas were not friendly. The Spaniards were at first treated with hospitality, but as soon as they returned in greater numbers the western and southwestern Aymará rose in arms and had to be repressed by force. During the civil wars (1538 to 1554) the Aymará, remained passive and suffered (like the rest of the Peruvian Indians) from the consequences. Uprisings of Aymará groups against the Spaniards began in 1629, and local disturbances (in many of which the Indians were at fault) continued. In 1780 a general uprising began among the Aymará, of western Bolivia, but there was no concerted action, and although there were terrible massacres, and the investment of La Paz by the Aymará almost ended in the capture of that city, the Indians were finally subdued in 1782. Since then they have remained comparatively quiet. While a necessary and important element as land-tillers and freighters, journeymen and house servants, they would be, on account of their numbers, a steady menace to Bolivia, were it not for their incapacity for united efforts, their adherence to primitive customs preventing any submission to a common leader. With the coming introduction of railways in Bolivia, the Aymará will have to submit, and modify their habits and customs.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online