If there is any message which can be drawn from St. Augustine's life, and there are many, it is the message of repentance and conversion. This is a message the world desperately needs to hear today. It is one of heartfelt dedication to Christ as Master, Teacher and Savior, which cultivates and nourishes change; it is one of sincere commitment to love in freedom and obedience; it is one of abandonment in trust and ardent devotion to the Other: the source and origin of our being and life.In his book, Confessions, we read of the re-creative and regenerative effects of true and sincere repentance, which, by God's grace, sets a man upon a wholly new journey of life.
St. Augustine: "Too late have I loved Thee, O Beauty ever ancient, ever new. Too late have I loved Thee. For behold Thou wert within, and I without, and there did I seek Thee. I, unlovely, rushed heedlessly among the things of beauty which Thou madest" (Bk. 10, 27, 38).
GLADE PARK, CO (Catholic Online) -- St. Augustine was born at Tagaste (what is now Souk-Ahras, Algeria) in Northern Africa, 50 miles south of Hippo on November 13, 354 A.D. His mother, St. Monica, was a woman of intense prayer and self-sacrifice, who suffered an unhappy marriage to Patricius, her short-tempered husband. As a young man, St. Augustine taught grammar at Tagaste, and later rhetoric at Carthage, Rome and Milan.
For about nine years Augustine belonged to an heretical sect known as the Manicheans, a religion founded by the Persian Mani that "purported to be the true synthesis of all the religious systems then known" (Catholic Encyclopedia). Styled after Gnosticism, there were few Christian elements to be found in Manichaeism, which is most often classified as a form of religious dualism. The Manicheans taught a false understanding of the universe as the outcome of two eternal principles -- good and evil. As would be expected by a group who professes secret teaching, they held the authority and faith of the Catholic Church in contempt. Soon however, perhaps mainly due to the prayers of his mother, the great intellect of Augustine became dissatisfied with the Manicheans.
Although St. Augustine's rowdiness and sinful lifestyle as a young man is well known from his autobiography, his marked conversion to the faith of the Catholic Church, his repentance and love for God, and his willingness to give of himself entirely to Christ -- albeit with some struggle -- provides us with the real meaning of his life.
Fr. Christopher Rengers characterized St. Augustine as a man "renown for learning, for oratorical prowess, and for holiness. He was a man who loved the truth intensely, whose whole life would be spent in seeking out the secrets of nature and of Divine Revelation" (The 33 Doctors Of The Church 117). St. Augustine, the Doctor of Grace and Doctor of Doctors, is regarded as one of the greatest intellects in the entire history of the Church.
Late Have I Loved Thee, O Beauty Ever Ancient It was in about 397 A.D. that St. Augustine wrote his famous autobiography, Confessions, in which we read not simply of the former life of a man, with all its struggles, adventures and passions, but rather of the story of a man whose life was, by the power and grace of the Holy Spirit, drawn to the Father by that incomparable and astonishing love of the Son. In his book, Confessions, we read of the re-creative and regenerative effects of true and sincere repentance, which, by God's grace, sets a man upon a wholly new journey of life: "Too late have I loved Thee, O Beauty ever ancient, ever new. Too late have I loved Thee. For behold Thou wert within, and I without, and there did I seek Thee. I, unlovely, rushed heedlessly among the things of beauty which Thou madest" (Bk. 10, 27, 38). Here we find St. Augustine expressing a twofold truth: the profound change which results from true repentance and, inseparable from it, the regret which initially envelops the soul who fully realizes the implications of a life previously lived outside of God's grace. Simply, the sudden embrace of Love reveals, clearly and in an instant, our lowliness and sinfulness. It may be characterized as a supernatural infusion of true self-awareness. We see ourselves and our limitations in a new, divinely imparted light, which seems to illumine our every weakness. This, too, is an act of God's mercy: what soul who is in love with God does not desire the annihilation of its pride? Some will here insist that Catholics "cannot let go of their guilt." But it is not about "guilt," rather it is about a healthy awareness of human finitude, the possible effects of free will, concupiscence, and the important role our past errors play in helping us to face the reality of what lay before us. Additionally, the word guilt is often used synonymously with regret; however, these two words have very different meanings. Guilt is imputed to us for those sins we have committed; it is removed through the sacrament of Penance and Reconciliation. Regret, on the other hand, is an emotional response to unpleasant memories. Repentance does not erase our past life, nor does forgiveness erase our memory of those times we have failed to love God with all our heart, mind and soul. In point of fact, the greater our union with God, the clearer we see our entire existence. That greater union can, to some extent, come about as an effect of healthy regret. Therefore regret is not harmful or inappropriate, for it can be the result of an infusion of actual grace which moves us toward a deeper repentance and conversion, and which urges us to seek sacramental confession. Too, an awareness of our failings is a healthy antidote against over-confidence and an incorrect reliance on ourselves as opposed to placing our trust in God. Nevertheless, regret is a feeling. The grace of forgiveness attained through the sacrament of Penance and Reconciliation is certain, provided one has made a proper confession. It is this truth and the rest of it, the fullness of truth which has now been transmitted by the Catholic Church for twenty-centuries, that drew St. Augustine away from the heretical teaching of the Manicheans toward the unsurpassable beauty of the consummation of God's revelation: the Person of Jesus Christ.
The Truth and Unity of The Catholic Church If there is any message which can be drawn from St. Augustine's life, and there are many, it is the message of repentance and conversion so eloquently written in the short excerpt above. This is a message the world desperately needs to hear today. It is one of heartfelt dedication to Christ as Master, Teacher and Savior, which cultivates and nourishes change; it is one of sincere commitment to love in freedom and obedience; it is one of abandonment in trust and ardent devotion to the Other: the source and origin of our being and life. Further, as a thirst for truth develops in which God's revelation is sought after as if it is as important as life itself, the soul is led to the truth and unity of the Catholic Church. There, we rest in the knowledge of certainty, removed from those contradictions which otherwise so often plague us, and find our peace in the Word of God who speaks through his Church. Thus St. Augustine became an ardent defender of the truth and beauty of the Catholic Church: "The Church is spread throughout the whole world: all nations have the Church. Let no one deceive you; it is true, it is the Catholic Church. Christ we have not seen, but we have her; let us believe as regards Him. The Apostles, on the contrary, saw Him, but they believed as regards her" (Sermon 238). ----------Deacon F. K. Bartels is a Catholic Deacon and writer who knows his Catholic Faith is one of the greatest gifts a man could ever receive. He is a contributing writer for Catholic Online.
By Matt Hicks
Miraculous testimony of an elite level gymnast touched by Padre Pio: 'Pio, like all the saints, is like the window-washer that scales tall buildings to clear away the muck and allow us to see His luminous rays aflame. God sends them, as He pushes us forward, ... continue reading
By Marshall Connolly (CALIFORNIA NETWORK)
There is confusion over the proper title of Mother Teresa. Her name is appearing in the media as both "Saint Mother Teresa of Calcutta" and "Mother Teresa of Kolkata," sometimes written with the word "Mother" and sometimes without. Which is correct? LOS ANGELES, CA ... continue reading
By Marshall Connolly (CALIFORNIA NETWORK)
The saints are real and active in our lives. This is more obvious than ever following the miraculous recovery of a baby in an Irish intensive care unit. LOS ANGELES, CA (California Network) - A relic of Saint Padre Pio has been credited with a dramatic improvement in ... continue reading
By Catholic Online (CALIFORNIA NETWORK)
In her convent of San Damiano, Clare heroically practiced the virtues that should characterize all Christians: humility, a spirit of piety and penance, and charity. Her fame of sanctity and the prodigies that came about thanks to her intervention led Pope ... continue reading
By Fr. Paul Chaim Benedicta Schenck
August 9 is the Memorial of St. Teresia Benedicta a Cruce, Edith Stein, Catholic feminist, philosopher and martyr of Auschwitz. In this sketch, Fr. Paul Chaim Benedicta Schenck, Jewish born priest and Chair of the National Pro-Life Center (Washington, DC), examines the ... continue reading
By Deacon Keith A Fournier
Over the centuries, the Jesuits have been relied upon by Popes as trustworthy, heroic soldiers for Jesus Christ and His Church. Yes, there have been times when the company seemed to lose its fervor. However, Jesus Christ the King has always sent His Spirit to ... continue reading
By Deacon Keith Fournier
This great defender of the faith insisted on the central claim of Christianity: God can be known and loved-indeed, that is why He came into our midst in the person of His Son; so that through a relationship with Jesus Christ, man could participate in the ... continue reading
By Marshall Connolly (CALIFORNIA NETWORK)
On September 4, 2016, Pope Francis will canonize Mother Teresa as a saint of the Roman Catholic Church. Her canonization is an important event for Catholics and all people around the world. Here are 3 reasons why. LOS ANGELES, CA (Catholic Online) - When Mother Teresa ... continue reading
By Catholic Online (NEWS CONSORTIUM)
The most kids know of St. Patrick 's Day is that you must wear green or you'll get a pinch from your friends. Adults see the day as an occasion to celebrate, sometimes with green beer and other assorted alcoholic beverages. However, few really know what they are ... continue reading
By Deacon Keith Fournier
We need to learn a lesson from this great missionary. He saw what was good in the culture and "baptized" what could be redeemed. He respected the civil order, but never compromised the faith. Then, he went for the next generation with all his efforts, preaching the ... continue reading