St. Jerome is one of the four great Latin Doctors of the Church and is perhaps best known for his translation of the Hebrew books of the Bible into Latin, termed as the Vulgate. He teaches us the wisdom of obedience to the Church's magisterial authority, and, certainly, to the supreme earthly authority of the Roman Pontiff, the Vicar of Christ. For St. Jerome frequently showed his reliance on the authority of the pope, as well as the extreme importance of the Magisterium (teaching office of the Church) for guidance on doctrinal matters.
GLADE PARK, CO (Catholic Online) -- St. Jerome is one of the four great Latin Doctors of the Church and is perhaps best known for his translation of the Hebrew books of the Bible into Latin, termed as the Vulgate. During the turn of the century (391-406), St. Jerome brought this most productive work to fruition, and, as a result, Latin became the language of the Church. Up until 1979, when Pope John Paul II issued the Nova Vulgata, the Vulgate was the official Latin Bible of the Catholic Church.
St. Jerome was born into a Christian family, most likely in 342. At a young age, he was sent to Rome for his education and studied the classical authors, from which he developed a love for literature; at about the age of thirty, he spent five years as a monk in the desert of Calcis. He was ordained a priest in the East by Bishop Paulinus, and became the secretary of Pope Damasus. St. Jerome did not actively exercise his priestly office, however, instead preferring to remain a monk and scholar. As the Holy Spirit led him into deeper love for Christ, he directed his love for literature toward an intense study of Scripture. It was his intense love for the Inspired Word and his knowledge of its origin that led him to utter these famous words: "Ignorance of Scripture is ignorance of Christ."
While he is most frequently remembered for his Vulgate, St. Jerome was a prolific writer, and wrote many commentaries on Scripture. His whole life became focused on the Word, seeking truth, and defending that truth. Through his life of prayer, St. Jerome grew wise and insightful, gifts which he shared in his writings. Further, St. Jerome was an ardent defender of the Church and her teaching. For instance, he opposed the objections of Helvidius concerning the perpetual virginity of Mary. Among such false objections, as are common even today, were those based on scriptural references to "the brothers" of the Lord, the "carpenter's son," and Mary's "firstborn son" (see Mt 13:55; 1:24-25).
St. Jerome responded: "Every only-begotten son is a firstborn son, but not every firstborn is an only-begotten. By firstborn we understand not only one who is succeeded by others, but one who has had no predecessors." In reference to the Lord's "brothers," St. Jerome tells us: "In Holy Scripture there are four kinds of brethren - by nature, race, kindred, love." Certainly we still associate the word "brother" with those same "kinds of brethren" today. St. Jerome explained that, as our holy Church teaches presently, the brothers of Jesus were his cousins and the nephews of the Virgin Mary. Showing both his usual yet wonderful bluntness, which often surfaced due to his love of truth, St. Jerome admonished Helvidius: "You neglected the whole range of Scripture and employed your madness in outraging the Virgin."
Saint Jerome And Obedience To The Fullness Of Truth
If we learn nothing else from St. Jerome, let us learn the wise art of obedience to the Church's magisterial authority, and, certainly, to the supreme earthly authority of the Roman Pontiff, the Vicar of Christ. For St. Jerome frequently showed his reliance on the authority of the pope, as well as the extreme importance of the Magisterium (teaching office of the Church) for guidance on doctrinal matters.
In an appeal to Pope St. Damasus in order to decide a dispute, St. Jerome wrote: "My words are spoken to the successor of the Fisherman, to the disciple of the Cross. As I follow no leader save Christ, so I communicate with none but Your Blessedness, that is, with the Chair of Peter. For this I know is the rock on which the Church is built. This is the house where alone the Paschal Lamb can be rightly eaten. . . ."
St. Jerome, of course, understood that it is within the Catholic Church alone that we receive the true body, blood, soul and divinity of our Lord Jesus Christ in Eucharist under the signs of consecrated bread and wine. Yet St. Jerome's understanding of how the "Paschal Lamb can be rightly eaten" was not based on Scripture alone, which, as he knew very well, can lead to error through a misguided subjective interpretation which is uninformed by Sacred Tradition and the Magisterium.
St. Jerome's understanding of the nature of the Eucharist descended from On-High; that is, the truth of the Eucharist, which is God's revelation to his people, was transmitted from Christ to the apostles under the guidance of the Holy Spirit and deposited in the Church. That same truth -- the sacred deposit of faith -- is contained in both Sacred Tradition and Sacred Scripture, which is then transmitted to future generations through the apostles and their successors under the guidance of the Holy Spirit and the protection of the Magisterium. Therefore St. Jerome arrived at the truth of the Real Presence of Christ in the Eucharist through not only his intense study of Scripture, but also in combination with Sacred Tradition and the Magisterium of the Catholic Church.
As a lover of the fullness of truth, St. Jerome was intimately familiar with the inseparable relationship between Sacred Scripture, Sacred Tradition, and the Magisterium of the Church. The Catechism of the Catholic Church explains the importance of this relationship: "It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture, and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others" (CCC No. 95).
Speaking to the many errors which can result due to a stubbornly individualistic, subjective Scripture interpretation, St. Jerome, in his usual style of telling it as he sees it, had this to say: "The art of interpreting the Scriptures is the only one of which all men everywhere claim to be the masters . . . The chatty old woman, the doting old man, and the worldly sophist, one and all, take in hand the Scriptures, rend them in pieces and teach them before they have learned them . . . They do not deign to notice what the prophets and apostles have intended, but they adapt conflicting passages to suit their own meaning as if it were a grand way of teaching -- and not rather the faultiest of all -- to misrepresent a writer's views and to force the Scriptures reluctantly to do their will."
Let us, with St. Jerome, embrace the Catholic Church as a guiding, guarding and nurturing mother whose concern is that we receive the fullness of truth; a truth she faithfully speaks in her ancient words, and which flows from the incomparable light of the Holy Spirit. For without that truth life becomes little more than a drab, rather meaningless existence, in which the days and years pass by in fruitless labor, blind to the wondrous reality that God has lovingly communicated to his children for the purpose of their salvation.
The Church, "the pillar and bulwark of the truth," faithfully guards "the faith which was once for all delivered to the saints." she guards the memory of Christ's words; it is she who from generation to generation hands on the apostles' confession of faith. As a mother who teaches her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith" (CCC No. 171).
There can be no doubt that during those years spent searching the Scriptures, living an ascetic life immersed in constant prayer and drinking from the life-giving waters of the Holy Trinity, that St. Jerome's awareness of the reality of sin and man's judgment became refined and polished: "Whether I eat or drink, or whatever else I do, the dreadful trumpet of the last day seems always sounding in my ears: 'Arise, ye dead, and come to judgment!"
Yet St. Jerome shows his continuous reliance on God's grace in his letter to Ctesiphon, written in 415: "It is not enough for me that God has given me grace once, but He must give it always. I ask, that I may receive; and when I have received, I ask again. I am covetous of receiving God's bounty. He is never slow in giving, nor am I ever weary of receiving. The more I drink, the more thirsty I become."
St. Jerome died in 420, but his profound influence still works among us. In his encyclical Spiritus Paraclitus Pope Benedict XV says of St. Jerome: "His voice is not still, though at one time the whole Catholic world listened to it when it echoed from the desert; yet Jerome still speaks in his writings, which 'shine like lamps throughout the world.' Jerome still calls to us."
F. K. Bartels is a Catholic writer who knows his Catholic faith is one of the greatest gifts a man could ever have. He is managing editor of catholicpathways.com, and a contributing writer for Catholic Online.
By Deacon Keith Fournier
This great defender of the faith insisted on the central claim of Christianity: God can be known and loved-indeed, that is why He came into our midst in the person of His Son; so that through a relationship with Jesus Christ, man could participate in the ... continue reading
By Deacon F.K. Bartels
St. Teresa's whole life is one of simple beauty and fervent purpose; it is a life contained in Christ. She shows us how to live the same way through Prayer.On reading from St. Teresa, a deep feeling of her love for His Majesty envelops us; we begin, in a very real, ... continue reading
By Deacon Keith Fournier
If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. And I clearly see that if we expect to please him and receive an abundance of his ... continue reading
By St. Francis of Assisi
We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God's sake. The Spirit of the Lord will rest on all ... continue reading
By St Therese of Lisieux
O Jesus, my love, at last I have found my calling: my call is love. Certainly I have found my place in the Church, and you gave me that very place, my God. In the heart of the Church, my mother, I will be love, and thus I will be all things, as my desire finds its ... continue reading
By Deacon F. K. Bartels
The Catechism of the Catholic Church informs us - The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls 'angels' is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition (328). Charged by God to ... continue reading
By Deacon Keith A Fournier
God and his angels look down upon us; Christ, who looks on as we do battle in the contest of faith. What great dignity and glory are ours, what happiness to struggle in the presence of God and to be crowned by Christ our judge. Let us be armed with a great ... continue reading
By F. K. Bartels
If there is any message which can be drawn from St. Augustine's life, and there are many, it is the message of repentance and conversion. This is a message the world desperately needs to hear today. It is one of heartfelt dedication to Christ as Master, Teacher and ... continue reading
By Deacon F.K. Bartels
It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the ... continue reading
By Deacon F. K. Bartels
We learn from St. Clare both the importance of giving one's life to Christ as well as the sublime, eternal rewards of doing so. When we leave the fleeting, temporary created objects of the world behind, no longer placing our trust in them or seeing them as inordinately ... continue reading