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By Fr Dwight Longenecker

4/30/2012 (4 years ago)

Catholic Online (www.catholic.org)

For Mitt, as for most politicians, religion is window dressing. It's the suit and tie they put on to be acceptable to the voters.

Most Americans are unaware of just how peculiar the beliefs of Mormons are. Do they know about Mormonism's exclusivity? It's secretive rituals? It's strange doctrines? Probably not. Even if they do know all the shady and weird stuff about Mormonism, do most Americans care? Should they care? With the possibility that their next president is a Mormon, does it matter?

Highlights

By Fr Dwight Longenecker

Catholic Online (www.catholic.org)

4/30/2012 (4 years ago)

Published in Politics & Policy

Keywords: Mitt Romney, Mormon, Mormonism, LDS, Latter Day Saints, Election 2012, Fr Dwight Longenecker


GREENVILLE, SC (Catholic Online) - It's easy to judge the Mormon religion by the earnest, white shirt and tie, bicycling missionaries who knock on your door. For most Americans the Mormon religion is made up of clean cut, somewhat naive folks from the heartland. They're not quite so wide eyed and wild as the fundamentalist Baptists, nor are they quite so dowdy and serious as the Jehovah's Witnesses. Most people figure the Mormon religion is just another version of the predominant American Protestant faith. Sure, they have their extremists, but pretty harmless for the most part. Most Americans are unaware of just how peculiar the beliefs of Mormons are. They are familiar with the charges of polygamy and racism, but "they don't do that anymore do they?" Are Americans aware of just how strange the story of Joseph Smith and Brigham Young are? Do they realize that this religion doesn't even come close to being orthodox Christianity? Are they aware of the scandals, hoaxes and fraud of the Mormon founding fathers? Do they know about Mormonism's exclusivity? It's secretive rituals? It's strange doctrines? Probably not. Even if they do know all the shady and weird stuff about Mormonism, do most Americans care? Should they care? With the possibility that their next president is a Mormon does it matter? To answer the question we have to sort out the different kinds of Mormons. It doesn't take long to realize that there are three modes of Mormonism just like there are three divisions of all religious groups. The three modes could be called "Maniac", "Moderate", and "Modernist". Maniac Mormons are the weird extremists: Warren Jeffs, the man convicted of child abuse, with his polygamous compound in Texas is a good example. The "maniac" Mormons are the wide-eyed and wild fundamentalists of the Mormon religion. Like all fundamentalists they allow no criticism. Their holy books and their beliefs will be defended against all attacks--even those driven by common sense. The Mormons have their fair share of 'maniac' members, but then so do the Muslims, the Catholics and the Protestants. It's part of any religion to have "fruit" but you can't have fruit without nuts. Most Mormons, like most Christians are probably "Moderates". The moderate Mormon believes what his religious leaders tell him. He is a follower not a leader. He accepts the laundered version of the Mormon history and goes along with the practices. He tithes, does his best and Mormonism probably serves him well as a belief system that helps him cope with this life and plan for the next. In every religion the moderates are practical and sensible. They don't question their beliefs because they don't have the time or they don't want to upset the apple cart. Modernist Mormons are revisionist and progressive. They have considered Mormonism's historical and literary claims and realize they don't stand up. That hasn't led them to leave Mormonism. Instead they say that the history doesn't really matter. What matters is the theology--the teachings of the Mormon religion. What matters is that Mormonism is a religion that helps people be good, honest and upright citizens.

Modernist Mormonism is much like modernist Christianity. It's all about making the world a better place, being nice people, having good manners, helping the poor and doing good. Any idea that the whole of Mormonism is supernatural and involved with divine revelation and an interaction between this world and the next is quietly dismissed as out of date and irrelevant. This is the Mormonism of smiling families in slick advertising campaigns, clean cut All American values and an apple pie utopian dream of America as the prosperous and peaceful promised land. Mitt's Mormonism, I suspect, is of the third mode. He's a modernist Mormon. So does his Mormonism matter? I don't think it matters any more than George Bush's Episcopalianism or Barack Obama's Church of Christ membership or JFK's Catholicism. For Mitt, as for most politicians, religion is window dressing. It's the suit and tie they put on to be acceptable to the voters. Modernist Mormonism, like modernist religion in all its forms, is utilitarian. It serves a purpose--the politician's purpose. So does Mitt's Modernist Mormon religion matter? In one sense it doesn't matter at all because it's not really a religion. It's a set of table manners. It's a part of a respectable facade. When American politicians declare that their religion will not affect their policies they're usually being very honest because their religion also doesn't affect their life much at all. In one sense Mitt's Mormonism doesn't matter, but what does matter is that, because of their modernism, our politicians are increasingly cut off from the wisdom, the truth and the spiritual insights that true religion has to offer. A modernist religion that is not much more than a lightweight self-help creed will not provide our politicians with the vision, faith and courage to make the tough moral decisions, and if they can't do that - they will not be able to lead their people into the real promised land. -----
Fr Dwight Longenecker is the Parish Priest of Our Lady of the Rosary parish in Greenville, South Carolina. Visit his website and blog at www.dwightlongenecker.com

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Pope Francis: end world hunger through 'Prayer and Action'


Copyright 2016 - Distributed by THE CALIFORNIA NETWORK

Pope Francis Prayer Intentions for SEPTEMBER 2016
Universal:
Centrality of the Human Person: That each may contribute to the common good and to the building of a society that places the human person at the center.
Evangelization: Mission to Evangelize: That by participating in the Sacraments and meditating on Scripture, Christians may become more aware of their mission to evangelize.



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