Catholic identity must become the beating heart of a Catholic Educational institution.When it does, the building of a Catholic culture on campus becomes a fruit. In an institution, just as in persons, it begins from the inside and works its way throughout like leaven or yeast in a loaf.
A small classroom at Holy Spirit College where the students receive the finest of instruction by a Professor, even wearing the robe of the classical Wetsern academic tradition, who understnds his holy vocation
ATLANTA, GA (Catholic Online) - As we rapidly approach the beginning of ther "back to school season" I must again affirm my deep conviction that the most important task we face in the restoration of a Christian culture in the West is the authentically Catholic education of the next generation. Central to this mission is the building of authentically Catholic Academies and new and renewed Catholic Colleges and Universities. At the foundation of any genuinely Catholic College or Catholic Academy is a genuine Catholic Identity.
Catholic identity at a Catholic College or a Catholic Academy requires that the academic community understand its ecclesial nature. In an institution, just as in persons, it begins from the inside and works its way throughout like leaven or yeast in a loaf. Catholic identity must become the beating heart of a Catholic Educational institution and provide the infrastructure for its entire educational mission. When it does, the building of a Catholic culture on campus becomes a fruit.
The Catholic culture on campus helps to ensure the integration of the faith in every aspect of the Academy or College, through both word and witness. It flourishes when all who are involved in this educational mission, from the Catholic College President to the Professor in the classroom, first view themselves as disciples, lifelong learners, followers of the Teacher, Jesus Christ. This response is always lived within His Body, the Church, into which they have been incorporated through Baptism. That Church is by its very nature, a teacher, and they participate in her mission.
Education is not something the Church adds something to, as though the process of educating were some kind of nakedly secular pursuit which the Church somehow makes "religious". Rather, education is the very heart and core of the Churches' mission. The Catholic School is a part of the educating mission of the whole Church. In 1997, the Congregation for Catholic Education summarized the Catholic educational mission in "The Catholic School on the Threshold of the Third Millennium". In it they addressed the ecclesial identity of the Catholic School and the integration of faith, culture and life:
"It is from its Catholic identity that the School derives its original characteristics and its "structure" as a genuine instrument of the Church, a place of real and specific pastoral ministry. The Catholic School participates in the evangelizing mission of the Church and is the privileged environment in which Christian education is carried out. In this way "Catholic Schools are at once places of evangelization, of complete formation, of inculturation, of apprenticeship in a lively dialogue between young people of different religions and social backgrounds.. "The ecclesial nature of the Catholic School, therefore, is written in the very heart of its identity as a teaching institution."
Blessed John Paul II in "Ex Corde Ecclesia" (At the Heart of the Church) affirmed: "Since the objective of a Catholic University is to assure in an institutional manner a Christian presence in the university world confronting the great problems of society and culture, every Catholic University, as Catholic, must have the following essential characteristics: 1. a Christian inspiration not only of individuals but of the university community as such; 2. a continuing reflection in the light of the Catholic faith upon the growing treasury of human knowledge, to which it seeks to contribute by its own research; 3. fidelity to the Christian message as it comes to us through the Church;4. an institutional commitment to the service of the people of God and of the human family in their pilgrimage to the transcendent goal which gives meaning to life..."
Though there may be some difference in the application of these principles depending upon the level of the educational institution, the principles remain the same. The President and leaders of a Catholic College or Catholic Academy should both know and implement Catholic teaching concerning Catholic education. They should think with the mind of the Church in choosing faculty and staff who do likewise and articulate that teaching to the entire academic community under their care.
I write to once again affirm one of the most promising examples I have found of an institution which is implementing the teaching of the Church in both a Catholic Preparatory Academy and a New Catholic College which has grown from the same strong root of Catholic identity, Holy Spirit College. I recently spoke with the President of Holy Spirit College, Gareth N. Genner. He currently also serves as the President of Holy Spirit Preparatory School. Alongside the beautiful Holy Spirit Catholic Parish they together share a beautiful campus in Atlanta, Georgia.
I know the importance of the President to Catholic educational institutions. I had the privilege of serving alongside of just such a President when I was a younger man, in several capacities. That President, Fr Michael Scanlan, will soon retire but his work continues to flourish and bear fruit in Franciscan University of Steubenville. I asked President Genner to share his educational philosophy. He referred me to this mission statement:
Philosophy of Education
Holy Spirit Prep is based on the Christian concept of the human person. We believe that children are created in the image and likeness of God with a supernatural destiny in Christ, since Christ has rescued them from the darkness of sin and called them to share in divine life, in communion with the Father, the Son and the Holy Spirit. Our vision of the human person, therefore, is a vision of faith. It takes into account the wounds of original sin with which every human person is born. Yet our vision remains deeply positive because we believe Christ frees us from original sin and all other sin through baptism, and opens for us the gates of heaven. Viewed in this light, man emerges as being essentially open to hope.
This positive view of the created order gives rise to a series of fundamental educational principles. Foremost among them is the importance we give to the integral formation of every dimension of the human personality. Not only should we not undervalue the natural gifts that a person receives from God, but also we must develop them to their full potential.
An integral formation necessarily includes the proper formation of the mind. This does not consist only in a quantitative acquisition of knowledge, what we might call the accumulation of information. It implies the proper use of our ability to reason (in accordance, that is, with its inherent rules of logic); penetrating the truth (which is sought above all); and the ability to express balanced, true judgments about oneself, others, and the events of history, society, and culture. Intellectual formation must be complemented by the formation of the will, passions, sentiments, emotions, and all that goes to make up a person's character.
Our school seeks to fashion men and women of mettle, masters of themselves, not weathervanes at the mercy of the whims and vagaries of emotion, as changeable as it is unreliable. We aim to form robust personalities capable of mastering their instincts, subjecting them to reason enlightened by faith.
We cannot overlook the role imagination plays, both in grasping concepts and ideas, and in personal creativity thus we also promote its development so as to achieve a creative personality that can express itself in diverse ways: in art, technical professions, and even in perceiving values and putting them into practice.
Conscience formation is of immense consequence since conscience provides the moral judgment of our acts and perceives the good to be done and the evil to be avoided. The intimate link between conscience and the perception and living out of moral values renders conscience a topic of capital importance in the formation of the person. Conscience discovers the moral character of human acts, their ethical dimension.
The area of value formation, intimately tied to conscience formation, is extremely broad, because it comprises a vast array of human and social realities. Consider, for example, the need for and importance of teaching young people to appreciate the values of justice and fairness, truthfulness, dialogue, responsibility, nobility of heart, mutual respect, and living in a manner consistent with one's principles- these are the foundation stones of any human community. Add to these virtues others that lend added perfection to the individual's human stature- good manners, sensitivity to others, etiquette, social grace, courtesy, kindness, generosity, and so forth.
In the very first encyclical of his pontificate, John Paul II himself reminded us that "man cannot live without love," that "he remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it" (Redemptor Hominus,10). If an educator were to lose sight of this reality, he would neglect the heart and soul of all true formation.
Love is the whole purpose of education, and at the same time the overriding impulse that determines its execution. An education confined to a series of external rules, to patterns of behavior imposed from the outside, with no love to drive it, would be useless. Once those rules and patterns are no longer around, all that varnish of formation, which the student never made his own, interiorly, will vanish and collapse like a house of cards.
A truly free person lives and directs his life based on principles he has made his own, or interiorized. Each student has to embrace his own formation freely and out of love. The principal, faculty and all those who are in some way responsible for the education of the students, can help by motivating, driving, demanding from and supporting them. But in the end, it is the student himself who must, by making principles his own, use his freedom properly and out of love undertake and carry out the lion's share of his formation.
One of our objectives from the very outset of Holy Spirit Prep has been to provide a higher level of individualized instruction for the children than they might otherwise obtain elsewhere. The principle of personalized education derives from the fact that each person is unique, endowed by God with a combination of talents and gifts all his own.
God does not create duplicates, nor does he "mass produce," especially in the case of free and spiritual creatures. Moreover, the life-circumstances of each individual are different depending on God given talents and the family, social, economic, cultural, emotional and moral setting he finds himself in. Education cannot be carried out en masse. It must be undertaken on a one-on-one, person-to-person basis.
I hope that after reading this mission statement my readers will understand why I am so excited about both Holy Spirit Preparatory School and Holy Spirit College. They are dynamically Catholic and genuinely human. They will help to bring about the Christian restoration of the West. On this weekend when we celebrate the Descent of the Holy Spirit at Pentecost - and the birth of the missionary Church - I invite you to pray with me for the continued outpouring of the Holy Spirit on this important work in Atlanta, Georgia.
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