Skip to content
Catholic Online Logo

By

11/10/2009 (5 years ago)

Catholic Online (www.catholic.org)

'The Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition'.

'Without excluding liturgical celebrations according to the Roman Rite, the Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared.'

'Without excluding liturgical celebrations according to the Roman Rite, the Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared.'

Highlights

By

Catholic Online (www.catholic.org)

11/10/2009 (5 years ago)

Published in Europe


ROME (Catholic Online) Below is the full, official Vatican text of the Apostolic Constitution:

*****

'Anglicanorum Coetibus'

"In recent times the Holy Spirit has moved groups of Anglicans to petition repeatedly and insistently to be received into full Catholic communion individually as well as corporately. The Apostolic See has responded favorably to such petitions. Indeed, the successor of Peter, mandated by the Lord Jesus to guarantee the unity of the episcopate and to preside over and safeguard the universal communion of all the Churches,1 could not fail to make available the means necessary to bring this holy desire to realization.

The Church, a people gathered into the unity of the Father, the Son and the Holy Spirit,2 was instituted by our Lord Jesus Christ, as "a sacrament - a sign and instrument, that is, of communion with God and of unity among all people."3 Every division among the baptized in Jesus Christ wounds that which the Church is and that for which the Church exists; in fact, "such division openly contradicts the will of Christ, scandalizes the world, and damages that most holy cause, the preaching the Gospel to every creature."4 Precisely for this reason, before shedding his blood for the salvation of the world, the Lord Jesus prayed to the Father for the unity of his disciples.5

It is the Holy Spirit, the principle of unity, which establishes the Church as a communion.6 He is the principle of the unity of the faithful in the teaching of the Apostles, in the breaking of the bread and in prayer.7 The Church, however, analogous to the mystery of the Incarnate Word, is not only an invisible spiritual communion, but is also visible;8 in fact, "the society structured with hierarchical organs and the Mystical Body of Christ, the visible society and the spiritual community, the earthly Church and the Church endowed with heavenly riches, are not to be thought of as two realities. On the contrary, they form one complex reality formed from a two-fold element, human and divine."9 The communion of the baptized in the teaching of the Apostles and in the breaking of the eucharistic bread is visibly manifested in the bonds of the profession of the faith in its entirety, of the celebration of all of the sacraments instituted by Christ, and of the governance of the College of Bishops united with its head, the Roman Pontiff.10
This single Church of Christ, which we profess in the Creed as one, holy, catholic and apostolic "subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him.

Nevertheless, many elements of sanctification and of truth are found outside her visible confines. Since these are gifts properly belonging to the Church of Christ, they are forces impelling towards Catholic unity."11
In the light of these ecclesiological principles, this Apostolic Constitution provides the general normative structure for regulating the institution and life of Personal Ordinariates for those Anglican faithful who desire to enter into the full communion of the Catholic Church in a corporate manner. This Constitution is completed by Complementary Norms issued by the Apostolic See.

I. §1 Personal Ordinariates for Anglicans entering into full communion with the Catholic Church are erected by the Congregation for the Doctrine of the Faith within the confines of the territorial boundaries of a particular Conference of Bishops in consultation with that same Conference.
§2 Within the territory of a particular Conference of Bishops, one or more Ordinariates may be erected as needed.
§3 Each Ordinariate possesses public juridic personality by the law itself (ipso iure); it is juridically comparable to a diocese.12
§4 The Ordinariate is composed of lay faithful, clerics and members of Institutes of Consecrated Life and Societies of Apostolic Life, originally belonging to the Anglican Communion and now in full communion with the Catholic Church, or those who receive the Sacraments of Initiation within the jurisdiction of the Ordinariate.
§5 The Catechism of the Catholic Church is the authoritative expression of the Catholic faith professed by members of the Ordinariate.

II. The Personal Ordinariate is governed according to the norms of universal law and the present Apostolic Constitution and is subject to the Congregation for the Doctrine of the Faith, and the other Dicasteries of the Roman Curia in accordance with their competencies. It is also governed by the Complementary Norms as well as any other specific Norms given for each Ordinariate.

III. Without excluding liturgical celebrations according to the Roman Rite, the Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared.

IV. A Personal Ordinariate is entrusted to the pastoral care of an Ordinary appointed by the Roman Pontiff.

V. The power (potestas) of the Ordinary is:
a. ordinary: connected by the law itself to the office entrusted to him by the Roman Pontiff, for both the internal forum and external forum;
b. vicarious: exercised in the name of the Roman Pontiff;
c. personal: exercised over all who belong to the Ordinariate;
This power is to be exercised jointly with that of the local Diocesan Bishop, in those cases provided for in the Complementary Norms.

VI. §1 Those who ministered as Anglican deacons, priests, or bishops, and who fulfill the requisites established by canon law13 and are not impeded by irregularities or other impediments14 may be accepted by the Ordinary as candidates for Holy Orders in the Catholic Church. In the case of married ministers, the norms established in the Encyclical Letter of Pope Paul VI Sacerdotalis coelibatus, n. 4215 and in the Statement In June16 are to be observed. Unmarried ministers must submit to the norm of clerical celibacy of CIC can. 277, §1.

§2. The Ordinary, in full observance of the discipline of celibate clergy in the Latin Church, as a rule (pro regula) will admit only celibate men to the order of presbyter. He may also petition the Roman Pontiff, as a derogation from can. 277, §1, for the admission of married men to the order of presbyter on a case by case basis, according to objective criteria approved by the Holy See.

§3. Incardination of clerics will be regulated according to the norms of canon law.

§4. Priests incardinated into an Ordinariate, who constitute the presbyterate of the Ordinariate, are also to cultivate bonds of unity with the presbyterate of the Diocese in which they exercise their ministry. They should promote common pastoral and charitable initiatives and activities, which can be the object of agreements between the Ordinary and the local Diocesan Bishop.

§5. Candidates for Holy Orders in an Ordinariate should be prepared alongside other seminarians, especially in the areas of doctrinal and pastoral formation. In order to address the particular needs of seminarians of the Ordinariate and formation in Anglican patrimony, the Ordinary may also establish seminary programs or houses of formation which would relate to existing Catholic faculties of theology.

VII. The Ordinary, with the approval of the Holy See, can erect new Institutes of Consecrated Life and Societies of Apostolic Life, with the right to call their members to Holy Orders, according to the norms of canon law. Institutes of Consecrated Life originating in the Anglican Communion and entering into full communion with the Catholic Church may also be placed under his jurisdiction by mutual consent.

VIII. §1. The Ordinary, according to the norm of law, after having heard the opinion of the Diocesan Bishop of the place, may erect, with the consent of the Holy See, personal parishes for the faithful who belong to the Ordinariate.

§2. Pastors of the Ordinariate enjoy all the rights and are held to all the obligations established in the Code of Canon Law and, in cases established by the Complementary Norms, such rights and obligations are to be exercised in mutual pastoral assistance together with the pastors of the local Diocese where the personal parish of the Ordinariate has been established.

IX. Both the lay faithful as well as members of Institutes of Consecrated Life and Societies of Apostolic Life, originally part of the Anglican Communion, who wish to enter the Personal Ordinariate, must manifest this desire in writing.

X. §1. The Ordinary is aided in his governance by a Governing Council with its own statutes approved by the Ordinary and confirmed by the Holy See.17

§2. The Governing Council, presided over by the Ordinary, is composed of at least six priests. It exercises the functions specified in the Code of Canon Law for the Presbyteral Council and the College of Consultors, as well as those areas specified in the Complementary Norms.

§3. The Ordinary is to establish a Finance Council according to the norms established by the Code of Canon Law which will exercise the duties specified therein.18
§4. In order to provide for the consultation of the faithful, a Pastoral Council is to be constituted in the Ordinariate.19

XI. Every five years the Ordinary is required to come to Rome for an ad limina Apostolorum visit and present to the Roman Pontiff, through the Congregation for the Doctrine of the Faith and in consultation with the Congregation for Bishops and the Congregation for the Evangelization of Peoples, a report on the status of the Ordinariate.

XII. For judicial cases, the competent tribunal is that of the Diocese in which one of the parties is domiciled, unless the Ordinariate has constituted its own tribunal, in which case the tribunal of second instance is the one designated by the Ordinariate and approved by the Holy See.

XIII. The Decree establishing an Ordinariate will determine the location of the See and, if appropriate, the principal church.

We desire that our dispositions and norms be valid and effective now and in the future, notwithstanding, should it be necessary, the Apostolic Constitutions and ordinances issued by our predecessors, or any other prescriptions, even those requiring special mention or derogation.

Given in Rome, at St. Peter's, on November 4, 2009, the Memorial of St. Charles Borromeo.

BENEDICTUS PP XVI

_________________
1 Cf. Second Vatican Council, Dogmatic Constitution Lumen gentium, 23; Congregation for the Doctrine of the Faith, Letter Communionis notio, 12; 13.
2 Cf. Dogmatic Constitution Lumen gentium, 4; Decree Unitatis redintegratio, 2.
3 Dogmatic Constitution Lumen gentium, 1.
4 Decree Unitatis redintegratio, 1.
5 Cf. Jn 17:20-21; Decree Unitatis redintegratio, 2.
6 Cf. Dogmatic Constitution Lumen gentium, 13.
7 Cf. ibid; Acts 2:42.
8 Cf. Dogmatic Constitution Lumen gentium, 8; Letter Communionis notio, 4.
9 Dogmatic Constitution Lumen gentium, 8.
10 Cf. CIC, can. 205; Dogmatic Constitution Lumen gentium, 13; 14; 21; 22; Decree Unitatis redintegratio, 2; 3; 4; 15; 20; Decree Christus Dominus, 4; Decree Ad gentes, 22.
11 Dogmatic Constitution Lumen gentium, 8.
12 Cf. John Paul II, Ap. Const. Spirituali militium curae, 21 April 1986, I § 1.
13 Cf. CIC, cann. 1026-1032.
14 Cf. CIC, cann. 1040-1049.
15 Cf. AAS 59 (1967) 674.
16 Cf. Congregation for the Doctrine of the Faith, Statement of 1 April 1981, in Enchiridion Vaticanum 7, 1213.
17 Cf. CIC, cann. 495-502.
18 Cf. CIC, cann. 492-494.
19 Cf. CIC, can. 511.

---


Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for July 2015
Universal:
That political responsibility may be lived at all levels as a high form of charity.
Evangelization: That, amid social inequalities, Latin American Christians may bear witness to love for the poor and contribute to a more fraternal society.



Comments


More Europe

Not London, New York or Paris: Luanda, Angola the most expensive city on Earth for... Watch

Image of According to Mercer's annual Cost of Living survey, places Luanda as by far the priciest city for foreign workers to live.

By Catholic Online (NEWS CONSORTIUM)

It's nowhere as well known as New York, Paris or London - but Luanda, Angola remains the most expensive city by far for expatriates to live in. Luanda ranked as the most expensive city to live in for the third time in a row. LOS ANGELES, CA (Catholic Online) - ... continue reading


Discovery of purported 'Nazi gold train' taken seriously in Poland Watch

Image of

By Catholic Online (NEWS CONSORTIUM)

The declarations from a German man and Polish man of discovery a long-lost Nazi train filled with gold and other treasures is being taken seriously by Poland's deputy culture minister. He says he is "convinced" the train exists. LOS ANGELES, CA (Catholic ... continue reading


Abandoned truck holds over 20 dead migrants in Austria Watch

Image of Truck found abandoned carrying the bodies of more than 20 dead migrants

By Kenya Sinclair (NEWS CONSORTIUM)

A police manhunt takes place after the discovery of an abandoned truck containing the bodies of migrants attempting to cross Austria's border. LOS ANGELES, CA (Catholic Online) - Austrian police report up to 50 migrants suffocated in the back of a refrigerated food ... continue reading


Vatican involvement in Ashley Madison Web site leak disproven Watch

Image of At first glance, the claim seems questionable - why would top Church officials sworn to celibacy sign up for a Web site for married people, and no less one that promotes adultery?

By CNA/EWTN News

Early this week, a leak of personal data from millions of users of Ashley Madison, a Web site designed to arrange extramarital affairs, wreaked havoc on and off the internet. Vatican City (CNA/EWTN News) - At least two suicides have been reported in conjunction ... continue reading


Four-star General reveals horrendous WWII scenes in never-before-seen photographs (PHOTOS) Watch

Image of

By Hannah Marfil (NEWS CONSORTIUM)

Four-star General Charles Day Palmer detailed the fights in Western Front during World War II by taking snapshots of the bombed-out cities and lifeless bodies. He kept personal photos of the battlefields in Germany and France and is now releasing them to the public for ... continue reading


Brainwashed teenage girl taken away from radical jihadi parents Watch

Image of Judge Anthony Hayden, pictured, today compared the radicalization of the 16-year-old girl, known as B as similar to that as child sex abuse.

By Catholic Online (NEWS CONSORTIUM)

A 16-year-old girl in East London has been removed from her home after a judge ruled that she was being radicalized by her parents with Islamic State propaganda. The straight-A student, known only as "B" was stopped last year when she tried to fly to Syria to ... continue reading


HEROISM - AND EXTREME COWARDICE: American service members disarm terrorist aboard train - as train's staff lock themselves in office, denying help Watch

Image of U.S. serviceman Spencer Stone answering reporters' questions at the U.S. embassy in Paris this past weekend.

By Catholic Online (NEWS CONSORTIUM)

It was an example of high heroism - undercut with a despicable act of cowardice and selfishness. As an Islamic militant from Morocco threatened life and limb a high-speed train bound for Paris with a Kalashnikov, American service members with a British man were ... continue reading


Afghan man rips up Koran sparking threatening riot in overcrowded German refugee camp Watch

Image of A riot sparked in a refugee camp in Germany, leaving 15 civilians injured.

By Linky C. (NEWS CONSORTIUM)

A riot broke in an overcrowded German refugee camp shelter after an Afghan man damaged the Koran and threw pages of it in the toilet. MUNTINLUPA CITY, PHILIPPINES (Catholic Online) - One resident from an overcrowded German refugee camp tore up a Koran and dumped pages ... continue reading


Legendary lost Nazi train loaded with gold treasure found by two men Watch

Image of

By Catholic Online (NEWS CONSORTIUM)

A train commandeered by the Nazis - reportedly loaded with gold, gems and valuable art vanished into a system of secret tunnels in the Polish countryside as the Germans fled advancing Soviet forces at the end of World War II. That story has gone down in Polish ... continue reading


Stalking Prince George: William and Kate condemn paparazzi photographers inappropriately hanging around play area Watch

Image of

By Hannah Marfil (NEWS CONSORTIUM)

After finding paparazzi photographers hiding near the play area of the two-year-old prince, Kensington Palace has released a stern letter from the Duke and Duchess of Cambridge condemning the inappropriate action harming the privacy of their toddler. William and Kate ... continue reading


All Europe News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, First Thessalonians 4:13-18
13 We want you to be quite certain, brothers, about ... Read More

Psalm, Psalms 96:1, 3, 4-5, 11-12, 13
1 Sing a new song to Yahweh! Sing to Yahweh, all the ... Read More

Gospel, Luke 4:16-30
16 He came to Nazara, where he had been brought up, ... Read More

Saint of the Day

Saint of the Day for August 31st, 2015 Image

St. Raymond Nonnatus
August 31: Raymond was born at Portella, Catalonia, Spain. He was delivered ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter