Skip to content
Catholic Online Logo

By Deacon Keith Fournier

12/6/2012 (2 years ago)

Catholic Online (www.catholic.org)

How the Church worships is a prophetic witness to the truth of what she professes

For too long "Fr ____" took it upon himself to "wing it" with the canon and the liturgical prayers of the Holy Mass. The Holy Mass does not belong to the celebrating priest, it belongs to Christ the High Priest in whom he stands.

Holy Mass celebrated by the Holy Father

Holy Mass celebrated by the Holy Father

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

12/6/2012 (2 years ago)

Published in Living Faith

Keywords: Mass, Holy Mass, Liturgy, Sacred Liturgy, Divine Liturgy, liturgical worship, prayer, lex orandi, lex credendi, lex vivendi, rubrics, Roman Missal, revisions, novus ordo, extraordinary form, Deacon Keith Fournier


CHESAPEAKE, VA (Catholic Online) - In a November 30, 2012 article entitled "Catholics strongly support new Mass translation after first year", Michelle Bauman of the Catholic News Agency   reported on a poll concerning Catholics and the recent revisions to the Liturgy, the Holy Mass.

The poll was conducted by the Center for Applied Research in the Apostolate at Georgetown University. It was published in September of 2012. It polled the experience of adult Catholics in reaction to the revisions to the third edition of the Roman Missal. These changes were implemented on Nov. 27, 2011.

As a Deacon of the Catholic Church, currently serving a local parish in Chesapeake, Virginia, I understand the immense amount of time and catechesis spent in preparing the faithful for the "changes". As a student of theology, with a particular love for the Liturgy, I read the fear mongering surrounding the revisions. I also eagerly awaited them because I knew the wonderful fruit they would bear. 

For too long "Fr ____" took it upon himself to "wing it" with the canon and the liturgical prayers of the Holy Mass. The Holy Mass does not belong to the celebrating priest, it belongs to Christ the High Priest in whom he stands.

I know that some priests were well intended in their efforts. I am not opposed to spontaneity in its proper form and proper place. Just not in the canon of the Sacred Liturgy, the Holy Mass. The faithful have a Right to receive the Liturgy as Holy Mother Church has preserved it under the continual inspiration of the Holy Spirit.  

As a revert to the Catholic Church who was drawn home to the fullness of Christianity found within the Catholic Church - including the beauty of the Liturgy - I deeply appreciate serving at the Altar as a Deacon. I also respect the holy priesthood. However, I must be honest; the notion that innovation equaled some kind of "anointing" was way too prevalent among some priests. 

As one who has spent years studying Catholic theology, I was not only thrilled about the revisions, I welcomed them. I saw them as a kind but motherly act by the Church to set the ship on a straight course and raise the water level of all Catholic worship. The faithful deserve it.

I was also not the least bit surprised by the overwhelmingly positive response evidenced among the faithful in this survey. Seventy percent of Catholics either agreed or strongly agreed that the revisions were a good thing. That's because the revisions were a good thing - a very good thing. 

There is a Latin maxim that addresses the centrality of worship in the life, identity and mission of the Church; "Lex Orandi, Lex Credendi". The phrase in Latin literally means the law of prayer ("the way we worship"), and the law of belief ("what we believe").

It is sometimes written as, "lex orandi, lex credendi, lex vivendi", further deepening the implications of this truth. How we worship reflects what we believe and determines how we will live. Worship is the heart of the Christian vocation.

The Catholic Church has long understood that part of her role as mother and teacher is to watch over worship, for the sake of the faithful and in obedience to the God whom she serves. How we worship not only reveals and guards what we believe but guides us in how we live our Christian faith and fulfill our Christian mission in the world.

Liturgical Worship is not an "add on" for a Catholic Christian. It is the foundation of Catholic identity; expressing our highest purpose. Worship reveals what we truly believe and how we view ourselves in relationship to God, one another and the world into which we are sent to carry forward the redemptive mission of Jesus Christ.

How the Church worships is a prophetic witness to the truth of what she professes. Good worship becomes a dynamic means of drawing the entire human community into the fullness of life in Jesus Christ. It attracts - through beauty to Beauty. Worship informs and transforms both the person and the faith community which participates in it. There is reciprocity between worship and life.
 
I have spent decades in ecumenical work. Perhaps that explains why I find it odd that right when so many of our Christian friends in other confessions and communities are searching for a deeper encounter with the beauty of the Lord in formal liturgical worship, many Catholics so easily succumbed to novelties.

Our fellow Christians everywhere are hungering for sign, symbol and mystery in worship. As many Children of the Protestant Reformation are considering the safe harbor of the Catholic Church in order to experience a connection with the ancient Church, too many Catholics have lost their sense of what it really means to be a Catholic Christian.
 
As many Christians in communities of the Protestant reformation are suffering from the sad loss of what CS Lewis called "Mere Christianity", too many Catholics have no idea of the treasure they have in the ancient but ever new faith.

As our Christian brethren are experiencing the barrenness of their own worship, many in our Catholic Church are discarding the very treasures that make her formal liturgical worship so beautiful, full of mystery and so compelling and attractive to those seeking a deeper experience of worship and Christian life.

Sadly, what for some may have begun as a sincere effort to simplify the Liturgy in the Catholic Church too often devolved into a form of liturgical minimalism. The liturgical minimalism I speak of begins when you enter what is sometimes called the "worship space" of some contemporary church buildings.

There are few symbols of the ancient yet ever new Catholic faith anywhere in so many of our church buildings. There are few icons or images reflecting heaven touching  earth, drawing the worshipper into a transcendent encounter with the God who we receive in the Most Holy Eucharist and in whom we are invited to live and move and have our being.

I am not a "traditionalist" Catholic, although I understand and respect those who are. I am just a Christian who chooses to live my faith in its fullness, as a Catholic. I love the Tradition, with a capital "T". I am a "revert", drawn back to that fullness of Christianity that is dynamic, orthodox, faithful Catholic life and practice.

I have respect for my brethren who are Protestants in each of their various confessions and communities. However, I am not one, by choice. I do not want a Protestant looking church building or a stripped down Catholicism whose worship seems more protestant than Catholic. I do not want barren liturgy and symbol-less Catholicism.

Over the last two decades, some who purported to be liturgical experts too often stripped away the richness and the depth that draws so many to the treasure that is Catholic worship and life. Their numbers and influence are dwindling.

The Catholic seminaries that are full (and their number is increasing) are filled with candidates who want the vibrant, symbolic, faithful, richly liturgical, devout fullness of Catholic faith and life. The movement toward dynamic, symbolic and beautiful Liturgy is not about going "backward" but forward and toward eternal worship. 

The ecclesial movements are flourishing, drawing men and women who also want the fullness of Catholic worship, faith and life in all of its rich beauty. The new Catholics, coming into full communion from other Christian communities, are flocking to the "dynamically orthodox" and faithful Catholic parishes. The symbols are coming back into our sanctuaries and new ones are emerging.

There was a movement called Iconoclasm ("Image-breaking") in the eighth and ninth centuries in the Eastern Church. It became a full scale heresy. The term has come to be associated with those who rejected icons, but it speaks to a contemporary problem, liturgical minimalism and the loss of the sense of the Sacred in our Churches. Icons are meant to put us in touch with the transcendent mysteries of our faith.

I pray with icons and have for many years. I cherish their liturgical role in the Eastern Church. In fact, one would never find an Eastern Church, Catholic or Orthodox, without icons. The contemporary "iconoclasts" are those who seek to de-mystify Christian faith, life, worship and practice. They are not the future of the Catholic Church but the past.

There are still some who think that the symbols of our Catholic worship, faith and life are a problem. While they strip our sanctuaries and make our liturgical experiences barren, they think they have helped us by somehow making the faith more 'relevant", "meaningful" or "contemporary".

They are sadly mistaken and have done the Church and her mission a disservice.

They fail to grasp that, by nature and grace, human persons are symbolic. Man (and woman) is created in the image of God, and is a divine icon. Jesus Christ is the Icon of the Father. Symbols touch us at a much deeper level than words or emotive or affective participation can. They touch us at the level where authentic religion and deep worship truly begins. It is there where we hunger the most for God.

On April 15, 2010, Pope Benedict XVI addressed the Bishops of Brazil in Rome. He told them that the Eucharist constitutes "the centre and permanent source of the Petrine ministry, the heart of the Christian life, source and summit of the Church's mission of evangelization. You can thus understand the concern of the Successor of Peter for all that can obfuscate this most essential point of the Catholic faith: that today, Jesus Christ continues alive and truly present in the consecrated host and the chalice."

He warned the Bishops that "Paying less attention at times to the rite of the Most Holy Sacrament constitutes a sign and a cause of the darkening of the Christian sense of mystery, such as when Jesus is not the centre of the Mass, but rather a community preoccupied with other things instead of being taken up and drawn to the only one necessary: their Lord."

Pope Benedict continued, "If the figure of Christ does not emerge from the liturgy, it is not a Christian liturgy. As Blessed John Paul II wrote, "the mystery of the Eucharist is 'too great a gift' to admit of ambiguities or reductions, above all when, 'stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet'."

Toward the end of these beautiful remarks Pope Benedict summarized the heart of Liturgy, "Worship cannot come from our imagination: that would be a cry in the darkness or mere self-affirmation. True liturgy supposes that God responds and shows us how we can adore Him. The Church lives in His presence - and its reason for being and existing is to expand His presence in the world."

"Lex Orandi, Lex Credendi. Lex Vivendi":  The Revisions to the Roman Missal Welcomed by Seventy Percent of Catholics for Good Reason.

---


Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for February 2015
General Intention:
That prisoners, especially the young, may be able to rebuild lives of dignity.
Missionary Intention: That married people who are separated may find welcome and support in the Christian community.



Comments


More Living Faith

What Does the Lord Jesus Mean When He Calls us to Be Perfect? Watch

Image of

By Deacon Keith Fournier

The character of Jesus Christ is being formed in each one of us as we say yes - and choose to cooperate with the Lord who is making us new, every day.  Perhaps our problem is rooted in understanding - and responding - to this call to be perfect. Perhaps it is ... continue reading


Making a Lenten Retreat with Pope Francis: Learning from Elijah Watch

Image of There is a mystery here, deep and profound, yet as simple as the broom tree encounter of our teacher Elijah. God is searching for men and women who will surrender their lives in love to Him in this hour. Often, it takes the depletion of all of our own efforts and resources before we are willing to give up - and give in - to Him. When we do, the life of true faith begins. It is there we learn to hear the God of surrendered love in the whisper of the wind. It is there that we learn the Faith of Elijah, under the broom tree.

By Deacon Keith Fournier

In many respects, our life on this earth is a classroom of love and a continual invitation to holiness. As we age, we are given the opportunities we need to receive the graces we need to empty ourselves of all that clutters up our life - so that we can be free to ... continue reading


ISIS is not the first to persecute Christians, a look at the Roman persecutions of the early Church (PART ONE) Watch

Image of St. James the Greater, one of the first Christian martyrs.

By Robert Mullen (NEWS CONSORTIUM)

It is a sad and disheartening fact that many Christians suffer from constant-and often brutal-persecution today, most visibly in places like the Middle East where the Islamic State rules, or in Asian nations like India or China where Christianity is a ... continue reading


Vatican deeply apologizes for Pope Francis' Argentina 'Mexicanization' comment Watch

Image of

By Catholic Online (NEWS CONSORTIUM)

Pope Francis did not mean any offense - but in a private email about his native land Argentina's drug trafficking issues, the pope expressed concern over Argentina's "Mexicanization." The Vatican is now trying to clarify and apologize to any parties that may ... continue reading


UPDATE: Two years after resignation Pope Emeritus Benedict said to be doing well Watch

Image of Pope Emeritus Benedict is said to be in better health since his resignation.

By Catholic Online (NEWS CONSORTIUM)

With Pope Francis in the spotlight, many wonder what is happening with Pope Emeritus Benedict, who is keeping true to his pledge to remain out of the public eye. For the curious, we have good news, Pope Emeritus Benedict is doing well, if not even better than before. ... continue reading


Beating swords into plowshares

Image of

By Tony Magliano

"In the days to come, the mountain of the Lord's house shall be established as the highest mountain and raised above the hills," writes the prophet Isaiah. "Many peoples shall come and say: Come, let us go up to the Lord's mountain . that he may instruct us in his ... continue reading


Andrew M. Greenwell: St. Bonaventure on Counsel Watch

Image of

By Andrew M. Greenwell, Esq.

In Bonaventure's analysis of this gift of counsel, there are three steps to sound counsel, which we may also call distinctions.  Counsel relates to whether something is permitted, and, if permitted, whether it is appropriate, and, if permitted and ... continue reading


Pope Francis wants you to pray to end Christian persecution. But will Catholics answer him?

Image of Christians face more than the Islamic State. Destitute, they lack sanitation, privacy, food and water, and their spiritual end educational needs aren't being met. A tremendous effort will be needed to restore these people. Let us pray.

By Catholic Online (NEWS CONSORTIUM)

With the mass kidnapping of over 100 Christians in Syria, it has become painfully clear that the Islamic State thinks nothing of targeting innocent civilians and children, threatening, enslaving and murdering anyone whose faith is different. We need now, more than ... continue reading


Saint Gregory of Narek to become 36 Doctor of the Church Watch

Image of An image of Saint Gregory of Narek on an illuminated manuscript.

By Matt Waterson (NEWS CONSORTIUM)

An Armenian monk and poet from the 10th-century has been named a Doctor of the Universal Church by Pope Francis, an announcement which may be timed coming so close before the 100th anniversary of the Armenian genocide, in which over a million Armenians were ... continue reading


Join Pope Francis and Christians around the world in a Global Day of Prayer to STOP the violent persecution of Christians at the hands of radical Islamic terrorists

Image of The world is asked to join in prayer to end the grave dangers Christians face around the globe.

By Catholic Online (NEWS CONSORTIUM)

We have come to a time of great trial and tribulation in the Church. Christians around the world face more persecution today than they did in ancient Rome. On a daily basis, Christians are being martyred only because they refuse to renounce their faith. It is time for ... continue reading


All Living Faith News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Deuteronomy 26:16-19
16 'Yahweh your God commands you today to observe ... Read More

Psalm, Psalms 119:1-2, 4-5, 7-8
1 How blessed are those whose way is blameless, who ... Read More

Gospel, Matthew 5:43-48
43 'You have heard how it was said, You will love ... Read More

Saint of the Day

Saint of the Day for February 28th, 2015 Image

St. Hilary, Pope
February 28: Pope from 461-468 and guardian of Church unity. He was born in ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter