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Called to Be Saints: Be Perfect, Just as Your Heavenly Father is Perfect

We are called to become saints, to be perfected in charity, to grow in holiness. Not only are we called to that, it is now made possible through Jesus Christ.

We are to live differently - beginning right now- because we live our lives now in Jesus Christ. We are to love differently, because we are capacitated by grace to love in Jesus Christ, and with His Love. And all of this is made possible, as we cooperate with grace. The character of Christ is being formed in us as we cooperate with grace.

CHESAPEAKE, VA. (Catholic Online) - As we continue our Lenten observance, the Gospel passage at today's Mass shakes us to the bones. It should. It is a call to complete transformation, beginning right now - and right where we are. It is a call to become saints in the stuff of the real world. It is right there where our transformation takes place. It becomes the very real material which is used to recreate us more fully into the Image revealed perfectly in the Sacred Humanity of Jesus.

In its dogmatic constitution on the Church,Lumen Gentium, the Second Vatican Council affirmed the  teaching of Jesus Christ, the clear teaching and witness of the early Church and the consistent teaching of Church Councils throughout the ages - holiness of life is not an option, for any member of the Church. We are all called to Christian perfection, "all the faithful, whatever their condition or state, are called by the Lord, each in his own way, to that perfect holiness whereby the Father Himself is perfect" (Lumen Gentium, Light to the Nations, 11).

The Catechism of the Catholic Church reminds us "All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity. All are called to holiness: "Be perfect, as your heavenly Father is perfect." (CCC #2013) Christians are saved from sin, death and separation from God, through Jesus Christ.

We are Called for holy living.

We are to live differently - beginning right now- because we live our lives now in Jesus Christ. We are to love differently, because we are capacitated by grace to love in Jesus Christ, and with His Love. And all of this is made possible, as we cooperate with grace. The character of Christ is being formed in us as we cooperate with grace.

As I age the words from today's Gospel become ever more sobering, "Jesus said to his disciples: "You have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect." ( Matthew 5: 43-48)

How can we be perfect?

This admonition from Jesus is repeated in other Gospel accounts and developed in the New Testament Epistles. Our question should not be "is it possible?". Rather, it should be "HOW is it possible?"  How do we respond? Perhaps our problem with both understanding and responding is that we confuse the meaning of the word, "perfect". Filtering this word through our linguistic limitations, we may come up with a false translation and, as a result, not even attempt to respond to the admonition.

However, Jesus has saved us from sin and death - and saved us for a new way of living. We can tend to focus on what we are saved from and forget what we are saved for. We do not yet comprehend who we are to become in Him.

In Greek, the word often translated perfect is telios. It refers to something being completed, brought to its full purpose, potential and intended end and vocation. For example, in the world of objects, a hammer is telios or perfect when it is hammering a nail. In the world of subjects, things are telios or perfect when they are fulfilling their nature. In our Western minds, we can limit this word "perfect" and thereby fail to grasp its promise and potential. We think of it mathematically rather than relationally.We fail to understand it is a work in process.

The God who is Love fashioned us in His Image. We are made to love as He loves. In Jesus Christ, we are now also being capacitated - to use a term frequently used by the early father and Bishop Ireneaus of Lyons - made capable - by the grace of His Redemption - of actually loving with God's love. "God is love, and he who abides in love abides in God, and God abides in him" (1 Jn 4:16).
Notice that the concept of being "perfected' is also applied to Jesus by the author of the New Testament Letter to the Hebrews in chapter 5 verses 8-9:

"Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him." Jesus was made perfect through what He suffered? Yet, Jesus was without sin. How then was He perfected? He came into the world to redeem, to transform us by a life, and a death, and a Resurrection of perfect love. He fulfilled His purpose when He presided over the new creation from the Altar of that Cross and robbed death of its victory by bursting forth from a tomb which could not contain Love.

We Live in Him

We live in Him now - as we live our lives in the heart of the Church for the sake of the world. The Church is not so much a Some-Thing as a Some-One. We are being made perfect, holy, as we cooperate with His continual invitations to conversion by living our lives in the Communion of His Body on earth. We are being capacitated to love as He loved. By doing so we prove ourselves to be Sons and daughters of His Father, who by the power of the Holy Spirit, has become Our Father. When we follow Jesus a dynamic process happens within us, an ever deepening conversion and transformation, a process which is called perfection.

We "participate in the Divine Nature" the Apostle Peter tells us. (2 Peter 1:4). We are perfected in charity, by grace and through faith. Every Christian, no matter what our state in life or particular vocation, is called to this holiness. God's Divine Life, and its dynamic work within us, is meant change us into the new men and women that Jesus Christ has capacitated us to become. We walk this way of holiness by living in His Body, the Church, of which we are members.

The Church is the seed of the kingdom, making the kingdom present in a world waiting to be born. Only when the King returns will the Kingdom be fully established. Then, the entire creation be reconstituted by love, made perfect, and handed back to the Father as a gift of love. However, the Church is a sign, a sacrament of that Kingdom. We are seeds of that kingdom, scattered into the world as into a furrow. We are called to become saints and refashioned through cooperation with grace.

Called to become Saints, right where we are

The Saints we honor as Catholic Christians are given to us as examples to emulate as well as intercessors to assist us in responding to our vocation. They are companions on the journey; men and women like us who responded to God's invitation to become like Jesus. They pray for us because we are joined with them in the eternal communion of love. They put legs on the Gospel, showing us what holiness looks like. However, if we stop there, we miss the mark. Missing the mark is the transaletion of the Hebrew word often translated "sin" in the Old Testament. 

We are called to become saints, to be perfected in charity, to grow in holiness. Not only are we called to that, it is now made possible through Jesus Christ. In the Gospel text which will be read at tomorrow's Liturgy for the Secon Sunday of Lent, Cycle C, we will hear proclaimed the account of the Transfiguration of Jesus from the account offered by St Luke. (Luke 9: 28-26) What we need to remember is that Jesus is revealing who we are called will become as we continue on the road to redemption and follow the way of perfection which will only be complete (perfect) when we too are raised from the dead.

The Fathers of the Second Vatican Council point to this clear scriptural teaching in their often quoted 22d paragraph found in another of their profound documents On the Church in the Modern world (Guadum et Spes, Joy and Hope, #22) with these words. "The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear."

I close with words from St Paul which help to open the meaning of our vocation in Jesus Christ and the call we each have to progress, to be perfected, in Him. They are expounded upon with great beauty and insight in the paragraph from Gaudium et Spes which I quoted above. I urge my readers to go to the source and read it. Here are the words of the Apostle addresses not only to the Colossians, but to you and to me:

"He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him. He is before all things, and in him all things hold together."

"He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

"And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister
. (Colossians 1:15-23)


Pope Francis: end world hunger through 'Prayer and Action'

Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for October 2015
That human trafficking, the modern form of slavery, may be eradicated.
Evangelization: That with a missionary spirit the Christian communities of Asia may announce the Gospel to those who are still awaiting it.

Keywords: perfect, perfection, virtue, virtuous, hiliness, moral life, sanctification, redemption, new creation, Lent, Catholic Saints, spirituality, Deacon Keith Fournier


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1 - 2 of 2 Comments

  1. Bill Sr.
    2 years ago

    It is imperative that we believe in God. It is wonderful that we believe in Angels. And it is a blessing that we believe in Saints. Good! Well, just who and where are the saints?
    How sad it is to know that many Christians either dismiss entirely the notion of sainthood or find it difficult to incorporate into their spiritual life the communion of saints and the value they are to the universal Christian church. You can be Christian and not believe that the human soul is eternal. If it is eternal then its status in life and after death, especially to those who know and love the person, becomes an important concern.
    We can agree that this life of ours is but for a season and how we live and share it with others is of eternal consequence for the body and soul which envelops it. This is why it is so important that as parents we honor our obligation to instill deeply within the hearts and minds of our children those very first two rules of the catechism to know and to love God. Children without a true understanding of their heavenly father and why they were created and given life have little hope to perform the third rule of Christian life, to serve Him. Hopefully we can see to it our little children develop the perspective that life here is like a playground where we sinners can train ourselves to become saints. The games or activities designed for us require only active loving participation and service at all times and a willingness to assist anyone needing help achieving the goals our heavenly Father has for us.
    As grown ups we become so entrenched in our often drab day to day existence by the requirements of producing and providing that we forget that we too are children, God's children. We look at our little children playing and think of how worry free they are since we have taken on all their cares for them. We forget that "Our Father" through the Holy Spirit has lovingly provided our Lord Jesus who invites us to place our cares and worries upon him so that we too enjoy freedom to become children of God, His saints. It has been said that a saint is someone who deep within his heart believes God loves him and offers him eternal life through Christ's sacrifice and resurrection and desires to use their life to witness, inform and assure others of the same truth about themselves. It's that simple.

    So, who are the saints? They are people like you and me who believe and hope in their Creator and begin their heaven here on earth living Christ's prayerful request by helping build "thy kingdom come, on earth as it is in heaven". We all have an "invitation" to sainthood and can respond according to our own abilities, gifts, and station in life willingly in the name of Jesus who relieves our burdens and has freed our spirits to be among the saints. Hopefully many of us will be among that "great number which no man could count" spoken of in Revelations which will eternally be the "communion of saints".
    Father God, we pray that we can rejoice fully in the world as children of light and holiness so men can witness and know the truth of your merciful love and accept Jesus as their personal savior through and within the eternal "one body of Christ".
    Yes, all are personally welcomed to the community of saints, here, now, and forever!
    Bill Sr.

  2. abey
    2 years ago

    To the words of St.Paul "Nothing can separate us(the Apostles) from Christ" which denotes over & above to the Relationship of the Son with the Father. That which is seen among various Christian sects including some Catholics is to separate the Father from The Son through certain twisting of Gospel understandings, which is falling into the Error of Gnosticism even unknowlingly, adhering to the second Commandment of Christ , but foregoing the First, for even the pagans do that, is but to deny the Father, which to the Eyes of the Son is THE Greatest Mistake, trying to separate Him from the Father, for such He lets them slip in to another jesus, the Pseudo one, who considers worship of idols is worship of him, the Garbage can, for they have made another Gospel. Such are already denied & into condemnation.

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