Skip to content
Catholic Online Logo

By

4/3/2010 (5 years ago)

Catholic Online (www.catholic.org)

Indeed, the cure for death does exist. Christ is the tree of life, once more within our reach. If we remain close to him, then we have life. Hence, during this night of resurrection, with all our hearts we shall sing the alleluia, the song of joy that has no need of words. Hence, Paul can say to the Philippians: "Rejoice in the Lord always, again I will say, rejoice!" (Phil 4:4)....In baptism, this medicine is given to us. A new life begins in us, a life that matures in faith and is not extinguished by the death of the old life, but is only then fully revealed.

What is new and exciting in the Christian message, in the Gospel of Jesus Christ, was and is that we are told: yes indeed, this cure for death, this true medicine of immortality, does exist. It has been found. It is within our reach. In baptism, this medicine is given to us. A new life begins in us, a life that matures in faith and is not extinguished by the death of the old life, but is only then fully revealed.

What is new and exciting in the Christian message, in the Gospel of Jesus Christ, was and is that we are told: yes indeed, this cure for death, this true medicine of immortality, does exist. It has been found. It is within our reach. In baptism, this medicine is given to us. A new life begins in us, a life that matures in faith and is not extinguished by the death of the old life, but is only then fully revealed.

Highlights

By

Catholic Online (www.catholic.org)

4/3/2010 (5 years ago)

Published in Lent / Easter


ROME (Catholic Online) - Pope Benedict XVI lit the new Fire and presided over the Easter Vigil. He proclaimed this extraordinary homily which we present for our readers around the globe. Indeed, the Cure for Death does Exist. Christ is the Tree of Life

Pope Benedict XVI
Dear Brothers and Sisters, An ancient Jewish legend from the apocryphal book "The life of Adam and Eve" recounts that, in his final illness, Adam sent his son Seth together with Eve into the region of Paradise to fetch the oil of mercy, so that he could be anointed with it and healed. The two of them went in search of the tree of life, and after much praying and weeping on their part, the Archangel Michael appeared to them, and told them they would not obtain the oil of the tree of mercy and that Adam would have to die.

Subsequently, Christian readers added a word of consolation to the Archangel´s message, to the effect that after 5,500 years the loving King, Christ, would come, the Son of God who would anoint all those who believe in him with the oil of his mercy. "The oil of mercy from eternity to eternity will be given to those who are reborn of water and the Holy Spirit. Then the Son of God, Christ, abounding in love, will descend into the depths of the earth and will lead your father into Paradise, to the tree of mercy." This legend lays bare the whole of humanity´s anguish at the destiny of illness, pain and death that has been imposed upon us. Man´s resistance to death becomes evident: somewhere - people have constantly thought - there must be some cure for death. Sooner or later it should be possible to find the remedy not only for this or that illness, but for our ultimate destiny - for death itself. Surely the medicine of immortality must exist. Today too, the search for a source of healing continues. Modern medical science strives, if not exactly to exclude death, at least to eliminate as many as possible of its causes, to postpone it further and further, to prolong life more and more. But let us reflect for a moment: what would it really be like if we were to succeed, perhaps not in excluding death totally, but in postponing it indefinitely, in reaching an age of several hundred years? Would that be a good thing? Humanity would become extraordinarily old; there would be no more room for youth. Capacity for innovation would die, and endless life would be no paradise, if anything a condemnation. The true cure for death must be different. It cannot lead simply to an indefinite prolongation of this current life. It would have to transform our lives from within. It would need to create a new life within us, truly fit for eternity: it would need to transform us in such a way as not to come to an end with death, but only then to begin in fullness.

What is new and exciting in the Christian message, in the Gospel of Jesus Christ, was and is that we are told: yes indeed, this cure for death, this true medicine of immortality, does exist. It has been found. It is within our reach. In baptism, this medicine is given to us. A new life begins in us, a life that matures in faith and is not extinguished by the death of the old life, but is only then fully revealed. To this some, perhaps many, will respond: I certainly hear the message, but I lack faith. And even those who want to believe will ask: but is it really so? How are we to picture it to ourselves? How does this transformation of the old life come about, so as to give birth to the new life that knows no death? Once again, an ancient Jewish text can help us form an idea of the mysterious process that begins in us at baptism. There it is recounted how the patriarch Enoch was taken up to the throne of God.

But he was filled with fear in the presence of the glorious angelic powers, and in his human weakness he could not contemplate the face of God. "Then God said to Michael," to quote from the book of Enoch, "´Take Enoch and remove his earthly clothing. Anoint him with sweet oil and vest him in the robes of glory!´ And Michael took off my garments, anointed me with sweet oil, and this oil was more than a radiant light ... its splendour was like the rays of the sun. When I looked at myself, I saw that I was like one of the glorious beings" (Ph. Rech, Inbild des Kosmos, II 524). Precisely this - being re-clothed in the new garment of God - is what happens in baptism, so the Christian faith tells us. To be sure, this changing of garments is something that continues for the whole of life. What happens in baptism is the beginning of a process that embraces the whole of our life - it makes us fit for eternity, in such a way that, robed in the garment of light of Jesus Christ, we can appear before the face of God and live with him forever. In the rite of baptism there are two elements in which this event is expressed and made visible in a way that demands commitment for the rest of our lives. There is first of all the rite of renunciation and the promises. In the early Church, the one to be baptized turned towards the west, the symbol of darkness, sunset, death and hence the dominion of sin. The one to be baptized turned in that direction and pronounced a threefold "no": to the devil, to his pomp and to sin.

The strange word "pomp", that is to say the devil´s glamour, referred to the splendour of the ancient cult of the gods and of the ancient theatre, in which it was considered entertaining to watch people being torn limb from limb by wild beasts. What was being renounced was a type of culture that ensnared man in the adoration of power, in the world of greed, in lies, in cruelty. It was an act of liberation from the imposition of a form of life that was presented as pleasure and yet hastened the destruction of all that was best in man. This renunciation - albeit in less dramatic form - remains an essential part of baptism today. We remove the "old garments", which we cannot wear in God´s presence. Or better put: we begin to remove them. This renunciation is actually a promise in which we hold out our hand to Christ, so that he may guide us and re-clothe us. What these "garments" are that we take off, what the promise is that we make, becomes clear when we see in the fifth chapter of the Letter to the Galatians what Paul calls "works of the flesh" - a term that refers precisely to the old garments that we remove. Paul designates them thus: "fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing and the like" (Gal 5:19ff.). These are the garments that we remove: the garments of death. Then, in the practice of the early Church, the one to be baptized turned towards the east - the symbol of light, the symbol of the newly rising sun of history, the symbol of Christ. The candidate for baptism determines the new direction of his life: faith in the Trinitarian God to whom he entrusts himself. Thus it is God who clothes us in the garment of light, the garment of life. Paul calls these new "garments" "fruits of the spirit", and he describes them as follows: "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal 5:22). In the early Church, the candidate for baptism was then truly stripped of his garments. He descended into the baptismal font and was immersed three times - a symbol of death that expresses all the radicality of this removal and change of garments. His former death-bound life the candidate consigns to death with Christ, and he lets himself be drawn up by and with Christ into the new life that transforms him for eternity.

Then, emerging from the waters of baptism the neophytes were clothed in the white garment, the garment of God´s light, and they received the lighted candle as a sign of the new life in the light that God himself had lit within them. They knew that they had received the medicine of immortality, which was fully realized at the moment of receiving holy communion. In this sacrament we receive the body of the risen Lord and we ourselves are drawn into this body, firmly held by the One who has conquered death and who carries us through death.

In the course of the centuries, the symbols were simplified, but the essential content of baptism has remained the same. It is no mere cleansing, still less is it a somewhat complicated initiation into a new association. It is death and resurrection, rebirth to new life. Indeed, the cure for death does exist. Christ is the tree of life, once more within our reach. If we remain close to him, then we have life. Hence, during this night of resurrection, with all our hearts we shall sing the alleluia, the song of joy that has no need of words. Hence, Paul can say to the Philippians: "Rejoice in the Lord always, again I will say, rejoice!" (Phil 4:4). Joy cannot be commanded. It can only be given. The risen Lord gives us joy: true life.

We are already held for ever in the love of the One to whom all power in heaven and on earth has been given (cf. Mt 28:18). In this way, confident of being heard, we make our own the Church´s Prayer over the Gifts from the liturgy of this night: Accept the prayers and offerings of your people. With your help may this Easter mystery of our redemption bring to perfection the saving work you have begun in us. Amen.

---


Pope Francis: end world hunger through 'Prayer and Action'


Copyright 2015 - Distributed by THE CALIFORNIA NETWORK

Pope Francis Prayer Intentions for February 2016
Universal:
That prisoners, especially the young, may be able to rebuild lives of dignity.
Evangelization: That married people who are separated may find welcome and support in the Christian community.



Comments


More Lent / Easter

Can you answer these four challenging questions about Lent?

Image of

By Catholic Online (NEWS CONSORTIUM)

Take our Lent quiz! See how much you know about the tradition of Lent! Take our Lent quiz, then challenge your friends. See how much you know about this special season in the Liturgical year. The quiz has just a few questions, but will certainly provide a quick ... continue reading


Take this thought provoking Stations of the Cross survey

Image of

By Catholic Online (NEWS CONSORTIUM)

How familiar are you with the Stations of the Cross? Take the Catholic Online survey now to share your answers to our questions. Your responses will help us serve you better by tailoring content that suits your needs. The survey is short and should take just 1 minute ... continue reading


10 important things to consider during Lent Watch

Image of What are our options during Lent? (Shutterstock)

By Kenya Sinclair (CALIFORNIA NETWORK)

Every year we give something up for Lent. Sometimes picking what to give up is hard and other times we consider doing something extra to really immerse ourselves in what God has for us - but what are our options? LOS ANGELES, CA (Catholic Online) - Lent isn't just ... continue reading


5 little-known facts about Lent you need to learn this Ash Wednesday Watch

Image of Lent is more than just fasting (Rhoy Cobilla, InterAksyon.com).

By Kenya Sinclair (CALIFORNIA NETWORK)

Everyone knows that Mardi Gras kicks off the upcoming 40-day Lent, which honors the time Jesus fasted in the wilderness, but did you know there is more to it? LOS ANGELES, CA (Catholic Online) - Recently the Independent released their list of "5 things you might not ... continue reading


Ash Wednesday: 'Seek To Experience God's Presence Within' Watch

Image of

By F. K. Bartels

"You may ask me: 'But, does God exist? And if he exists does he really concern himself with us? Can we reach him?' It is, indeed, true that we cannot place God on the table, we cannot touch him or pick him up like an ordinary object. We must rediscover our capacity to ... continue reading


POPE'S MASS: Ash Wednesday (FULL TEXT: English) Watch

Image of

By Pope Francis, Libreria Editrice Vaticana

The unofficial English translation to Pope Francis' prepared homily for the 2016 Ash Wednesday Mass: The Word of God, the beginning of the Lenten journey, addressed to the Church and to each of us invitations.The first is that of St. Paul: " Be reconciled to God " ( ... continue reading


Pope Francis' special Ash Wednesday message for 'Keep Lent' initiative Watch

Image of

By Abigail James (CALIFORNIA NETWORK)

Pope Francis sent out his first audio message for "Keep Lent" over social media. 'Keep Lent' is an initiative of the Prelature of the Pontifical Shrine of Our Lady of Pompeii's youth ministry office. According to the Vatican Radio, "The initiative begins on Ash ... continue reading


Fat Tuesday - Mardi Gras Meant to Be More than a Party Watch

Image of Some have tried to argue that this term meant that people should discard their moral faith commitments and for the night and just

By Fr. Randy Sly

One could call this celebration the last gasp of Ordinary time as the Church anticipates the penitential Season of the forty days of Lent. Rich foods are consumed as pilgrims prepare for times of fasting, abstinence, confession and penance. Ironically, carnival ... continue reading


Missing The Point of Easter Watch

Image of Alex Basile is the Religion Department chair at Kellenberg Memorial High School in Uniondale, NY. He has written nine books for Saint Pauls/Alba House. www.alexbasile.net

By Alex Basile

Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made her way to tomb of her friend and teacher. Fighting back tears and ... continue reading


The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear Watch

Image of

By Fr. James Farfaglia

With the resurrection of Jesus, the physical is exalted.  When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of a godless life; we are freed from the unhappiness of a life filled ... continue reading


All Lent / Easter News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Subscribe to Catholic OnlineYouTube Channel

the FEED
by Catholic Online

  • Is Valentine's Day...? (Take the quick survey!)
  • Can you answer these four challenging questions about Lent?
  • Stations of the Cross - Fourth Station: Jesus meets his mother HD Video
  • St. Paschal: Saint of the Day for Thursday, February 11, 2016
  • Daily Readings for Thursday, February 11, 2016
  • Take this thought provoking Stations of the Cross survey
  • Palm Sunday HD Video

Daily Readings

Reading 1, Deuteronomy 30:15-20
15 'Look, today I am offering you life and prosperity, death and ... Read More

Psalm, Psalms 1:1-2, 3, 4, 6
1 How blessed is anyone who rejects the advice of the wicked and does not ... Read More

Gospel, Luke 9:22-25
22 He said, 'The Son of man is destined to suffer grievously, to be ... Read More

Saint of the Day

Saint of the Day for February 11th, 2016 Image

St. Paschal
February 11: Paschal was the son of Bonosus, a Roman. He ... Read More