Daily Reading for Friday, June 20th, 2014
Reading 1, Second Kings 11:1-4, 9-18, 20
1 When Athaliah mother of Ahaziah learned that her son was dead, she promptly murdered all those of royal stock.
2 But Jehosheba, daughter of King Jehoram and sister of Ahaziah, surreptitiously rescued Jehoash son of Ahaziah from among the princes who were to be murdered, and put him with his nurse in the sleeping quarters; in this way she hid him from Athaliah, and he was not killed.
4 In the seventh year, Jehoiada sent for the regimental commanders of the Carians and the guards, and had them brought to him in the Temple of Yahweh. He made a pact with them, put them on oath, then showed them the king's son. He gave them this order,
9 The regimental commanders did everything as Jehoiada the priest had ordered, and each one brought his men, those coming on duty on the Sabbath and those going off duty on the Sabbath, and reported to Jehoiada the priest.
12 Then Jehoiada brought the king's son out -- crowned him and gave him a copy of the covenant; and they made him king and anointed him, and they clapped their hands and shouted, 'Long live the king!'
13 On hearing the people shouting, Athaliah joined the people in the Temple of Yahweh.
14 When she looked, there stood the king on a dais, as the custom was, with the officers and trumpeters at the king's side, and all the people of the country rejoicing and blowing the trumpets; then Athaliah tore her clothes and shouted, 'Treason, treason!'
15 Jehoiada the priest then gave the orders to the commanders in charge of the troops, 'Take her out under guard and put to death anyone who follows her.' 'For', the priest had already said, 'she must not be killed inside the Temple of Yahweh.'
16 They seized her, and when she reached the horses' entry to the palace, she was killed there.
17 Jehoiada made a covenant between Yahweh, the king and the people that they would remain Yahweh's people; and another one between the king and the people.
18 All the people of the country then went to the temple of Baal and demolished it; they smashed its altars and its images and killed Mattan the priest of Baal in front of the altars. The priest made arrangements for the security of the Temple of Yahweh.
20 All the people of the country were delighted; the city, however, made no move. And Athaliah was put to death inside the palace.
Responsorial Psalm, Psalms 132:11, 12, 13-14, 17-18
12 If your sons observe my covenant and the instructions I have taught them, their sons too for evermore will occupy your throne.'
13 For Yahweh has chosen Zion, he has desired it as a home.
14 'Here shall I rest for evermore, here shall I make my home as I have wished.
17 'There I shall raise up a line of descendants for David, light a lamp for my anointed;
18 I shall clothe his enemies with shame, while his own crown shall flourish.'
Gospel, Matthew 6:19-23
19 'Do not store up treasures for yourselves on earth, where moth and woodworm destroy them and thieves can break in and steal.
20 But store up treasures for yourselves in heaven, where neither moth nor woodworm destroys them and thieves cannot break in and steal.
21 For wherever your treasure is, there will your heart be too.
22 'The lamp of the body is the eye. It follows that if your eye is clear, your whole body will be filled with light.
Reading 1, Exodus 19:1-2, 9-11, 16-20: 1 Three months to the day after leaving Egypt, the ... Responsorial Psalm, Daniel 3:52, 53, 54, 55, 56: 53 May you be blessed in the Temple of ... Gospel, Matthew 13:10-17: 10 Then the disciples went up to him and asked, 'Why do you talk ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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