13 Never, when you are being put to the test, say, 'God is tempting me'; God cannot be tempted by evil, and he does not put anybody to the test .
14 Everyone is put to the test by being attracted and seduced by that person's own wrong desire.
15 Then the desire conceives and gives birth to sin, and when sin reaches full growth, it gives birth to death.
16 Make no mistake about this, my dear brothers:
17 all that is good, all that is perfect, is given us from above; it comes down from the Father of all light; with him there is no such thing as alteration, no shadow caused by change.
12 How blessed are those you instruct, Yahweh, whom you teach by means of your law,
13 to give them respite in evil times, till a pit is dug for the wicked.
18 I need only say, 'I am slipping,' for your faithful love, Yahweh, to support me;
19 however great the anxiety of my heart, your consolations soothe me.
14 The disciples had forgotten to take any bread and they had only one loaf with them in the boat.
15 Then he gave them this warning, 'Keep your eyes open; look out for the yeast of the Pharisees and the yeast of Herod.'
16 And they said to one another, 'It is because we have no bread.'
17 And Jesus knew it, and he said to them, 'Why are you talking about having no bread? Do you still not understand, still not realise? Are your minds closed?
18 Have you eyes and do not see, ears and do not hear? Or do you not remember?
19 When I broke the five loaves for the five thousand, how many baskets full of scraps did you collect?' They answered, 'Twelve.'
20 'And when I broke the seven loaves for the four thousand, how many baskets full of scraps did you collect?' And they answered, 'Seven.'
21 Then he said to them, 'Do you still not realise?'
Reading 1, Sirach 48:1-4, 9-11: 1 Then the prophet Elijah arose like a fire, his word ... Responsorial Psalm, Psalms 80:2-3, 15-16, 18-19: 2 over Ephraim, Benjamin and Manasseh; ... Gospel, Matthew 17:10-13: 10 And the disciples put this question to him, 'Why then do the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.