1 Yes, naturally stupid are all who are unaware of God, and who, from good things seen, have not been able to discover Him-who-is, or, by studying the works, have not recognised the Artificer.
2 Fire, however, or wind, or the swift air, the sphere of the stars, impetuous water, heaven's lamps, are what they have held to be the gods who govern the world.
3 If, charmed by their beauty, they have taken these for gods, let them know how much the Master of these excels them, since he was the very source of beauty that created them.
4 And if they have been impressed by their power and energy, let them deduce from these how much mightier is he that has formed them,
5 since through the grandeur and beauty of the creatures we may, by analogy, contemplate their Author.
6 Small blame, however, attaches to them, for perhaps they go astray only in their search for God and their eagerness to find him;
7 familiar with his works, they investigate them and fall victim to appearances, seeing so much beauty.
8 But even so, they have no excuse:
9 if they are capable of acquiring enough knowledge to be able to investigate the world, how have they been so slow to find its Master?
2 day discourses of it to day, night to night hands on the knowledge.
3 No utterance at all, no speech, not a sound to be heard,
4 but from the entire earth the design stands out, this message reaches the whole world. High above, he pitched a tent for the sun,
5 who comes forth from his pavilion like a bridegroom, delights like a champion in the course to be run.
26 'As it was in Noah's day, so will it also be in the days of the Son of man.
28 It will be the same as it was in Lot's day: people were eating and drinking, buying and selling, planting and building,
31 'When that Day comes, no one on the housetop, with his possessions in the house, must come down to collect them, nor must anyone in the fields turn back.
32 Remember Lot's wife.
34 I tell you, on that night, when two are in one bed, one will be taken, the other left;
35 when two women are grinding corn together, one will be taken, the other left.'
37 The disciples spoke up and asked, 'Where, Lord?' He said, 'Where the body is, there too will the vultures gather.'
Reading 1, Job 3:1-3, 11-17, 20-23: 1 In the end it was Job who broke the silence and ... Responsorial Psalm, Psalms 88:2-3, 4-5, 6, 7-8: 2 may my prayer reach your presence, hear ... Gospel, Luke 9:51-56: 51 Now it happened that as the time drew near for him to be taken ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.