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Reading 1, First Timothy 6:2-12

2 Those whose masters are believers are not to respect them less because they are brothers; on the contrary, they should serve them all the better, since those who have the benefit of their services are believers and dear to God. This is what you are to teach and urge.

3 Anyone who teaches anything different and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion,

4 is proud and has no understanding, but rather a weakness for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and evil mistrust;

5 and unending disputes by people who are depraved in mind and deprived of truth, and imagine that religion is a way of making a profit.

6 Religion, of course, does bring large profits, but only to those who are content with what they have.

7 We brought nothing into the world, and we can take nothing out of it;

8 but as long as we have food and clothing, we shall be content with that.

9 People who long to be rich are a prey to trial; they get trapped into all sorts of foolish and harmful ambitions which plunge people into ruin and destruction.

10 'The love of money is the root of all evils' and there are some who, pursuing it, have wandered away from the faith and so given their souls any number of fatal wounds.

11 But, as someone dedicated to God, avoid all that. You must aim to be upright and religious, filled with faith and love, perseverance and gentleness.

12 Fight the good fight of faith and win the eternal life to which you were called and for which you made your noble profession of faith before many witnesses.

Responsorial Psalm, Psalms 49:6-7, 8-10, 17-18, 19-20

6 They trust in their wealth, and boast of the profusion of their riches.

7 But no one can ever redeem himself or pay his own ransom to God,

8 the price for himself is too high; it can never be

9 that he will live on for ever and avoid the sight of the abyss.

10 For he will see the wise also die no less than the fool and the brute, and leave their wealth behind for others.

17 when he dies he will take nothing with him, his wealth will not go down with him.

18 Though he pampered himself while he lived -- and people praise you for looking after yourself-

19 he will go to join the ranks of his ancestors, who will never again see the light.

20 In prosperity people lose their good sense, they become no better than dumb animals.

Gospel, Luke 8:1-3

1 Now it happened that after this he made his way through towns and villages preaching and proclaiming the good news of the kingdom of God. With him went the Twelve,

2 as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out,

3 Joanna the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their own resources.

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Daily Readings

November 29th, 2015

Reading 1, Jeremiah 33:14-16: 14 "Look, the days are coming, Yahweh declares, when I shall ... Responsorial Psalm, Psalms 25:4-5, 8-9, 10, 14: 4 DIRECT me in your ways, Yahweh, and ... Gospel, Luke 21:25-28, 34-36: 25 'There will be signs in the sun and moon and stars; on ... ... continue reading

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November 2015

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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New Testament


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