3 I can testify that it was of their own accord that they made their gift, which was not merely as far as their resources would allow, but well beyond their resources;
4 and they had kept imploring us most insistently for the privilege of a share in the fellowship of service to God's holy people-
6 In the end we urged Titus, since he had already made a beginning, also to bring this work of generosity to completion among you.
7 More, as you are rich in everything-faith, eloquence, understanding, concern for everything, and love for us too -- then make sure that you excel in this work of generosity too.
8 I am not saying this as an order, but testing the genuineness of your love against the concern of others.
8 Yahweh gives sight to the blind, lifts up those who are bowed down.
9 Yahweh protects the stranger, he sustains the orphan and the widow. Yahweh loves the upright,but he frustrates the wicked.
43 'You have heard how it was said, You will love your neighbour and hate your enemy.
44 But I say this to you, love your enemies and pray for those who persecute you;
45 so that you may be children of your Father in heaven, for he causes his sun to rise on the bad as well as the good, and sends down rain to fall on the upright and the wicked alike.
46 For if you love those who love you, what reward will you get? Do not even the tax collectors do as much?
47 And if you save your greetings for your brothers, are you doing anything exceptional?
48 Do not even the gentiles do as much? You must therefore be perfect, just as your heavenly Father is perfect.'
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.