1 The tale of Tobit son of Tobiel, son of Ananiel, son of Aduel, son of Gabael, of the lineage of Asiel and tribe of Naphtali.
2 In the days of Shalmaneser king of Assyria, he was exiled from Thisbe, which is south of Kedesh-Naphtali in Upper Galilee, above Hazor, some distance to the west, north of Shephat.
1 In the reign of Esarhaddon, therefore, I returned home, and my wife Anna was restored to me with my son Tobias. At our feast of Pentecost (the feast of Weeks) there was a good dinner. I took my place for the meal;
2 the table was brought to me and various dishes were brought. I then said to my son Tobias, 'Go, my child, and seek out some poor, loyal-hearted man among our brothers exiled in Nineveh, and bring him to share my meal. I will wait until you come back, my child.'
3 So Tobias went out to look for some poor man among our brothers, but he came back again and said, 'Father!' I replied, 'What is it, my child?' He went on, 'Father, one of our nation has just been murdered; he has been strangled and then thrown down in the market place; he is there still.'
4 I sprang up at once, left my meal untouched, took the man from the market place and laid him in one of my rooms, waiting until sunset to bury him.
5 I came in again and washed myself and ate my bread in sorrow,
7 And I wept. When the sun was down, I went and dug a grave and buried him.
8 My neighbours laughed and said, 'See! He is not afraid any more.' (You must remember that a price had been set on my head earlier for this very thing.) 'Once before he had to flee, yet here he is, beginning to bury the dead again.'
9 That night I took a bath; then I went into the courtyard and lay down by the courtyard wall. Since it was hot I left my face uncovered.
1 Alleluia! How blessed is anyone who fears Yahweh, who delights in his commandments!
2 His descendants shall be powerful on earth, the race of the honest shall receive blessings:
3 Riches and wealth for his family; his uprightness stands firm for ever.
4 For the honest he shines as a lamp in the dark, generous, tender-hearted, and upright.
5 All goes well for one who lends generously, who is honest in all his dealing;
1 He went on to speak to them in parables, 'A man planted a vineyard; he fenced it round, dug out a trough for the winepress and built a tower; then he leased it to tenants and went abroad.
3 But they seized the man, thrashed him and sent him away empty handed.
4 Next he sent another servant to them; him they beat about the head and treated shamefully.
5 And he sent another and him they killed; then a number of others, and they thrashed some and killed the rest.
6 He had still someone left: his beloved son. He sent him to them last of all, thinking, "They will respect my son."
7 But those tenants said to each other, "This is the heir. Come on, let us kill him, and the inheritance will be ours."
8 So they seized him and killed him and threw him out of the vineyard.
10 Have you not read this text of scripture: The stone which the builders rejected has become the cornerstone;
11 this is the Lord's doing, and we marvel at it ?'
12 And they would have liked to arrest him, because they realised that the parable was aimed at them, but they were afraid of the crowds. So they left him alone and went away.
Reading 1, Deuteronomy 4:1-2, 6-8: 1 'And now, Israel, listen to the laws and customs ... Responsorial Psalm, Psalms 15:2-3, 3-4, 4-5: 2 Whoever lives blamelessly, who acts ... Gospel, Mark 7:1-8, 14-15, 21-23: 1 The Pharisees and some of the scribes who had come ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.