Daily Reading for Sunday, March 17th, 2013
Reading 1, Isaiah 43:16-21
16 Thus says Yahweh, who made a way through the sea, a path in the raging waters,
17 who led out chariot and horse together with an army of picked troops: they lay down never to rise again, they were snuffed out, put out like a wick.
18 No need to remember past events, no need to think about what was done before.
19 Look, I am doing something new, now it emerges; can you not see it? Yes, I am making a road in the desert and rivers in wastelands.
21 The people I have shaped for myself will broadcast my praises.
Responsorial Psalm, Psalms 126:1-2, 2-3, 4-5, 6
1 [Song of Ascents] When Yahweh brought back Zion's captives we lived in a dream;
2 then our mouths filled with laughter, and our lips with song. Then the nations kept saying, 'What great deeds Yahweh has done for them!'
3 Yes, Yahweh did great deeds for us, and we were overjoyed.
4 Bring back, Yahweh, our people from captivity like torrents in the Negeb!
5 Those who sow in tears sing as they reap.
6 He went off, went off weeping, carrying the seed. He comes back, comes back singing, bringing in his sheaves.
Gospel, John 8:1-11
1 and Jesus went to the Mount of Olives.
2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them.
4 they said to Jesus, 'Master, this woman was caught in the very act of committing adultery,
6 They asked him this as a test, looking for an accusation to use against him. But Jesus bent down and started writing on the ground with his finger.
7 As they persisted with their question, he straightened up and said, 'Let the one among you who is guiltless be the first to throw a stone at her.'
8 Then he bent down and continued writing on the ground.
9 When they heard this they went away one by one, beginning with the eldest, until the last one had gone and Jesus was left alone with the woman, who remained in the middle.
10 Jesus again straightened up and said, 'Woman, where are they? Has no one condemned you?'
11 'No one, sir,' she replied. 'Neither do I condemn you,' said Jesus. 'Go away, and from this moment sin no more.'
Reading 2, Philippians 3:8-14
8 Yes, I will go further: because of the supreme advantage of knowing Christ Jesus my Lord, I count everything else as loss. For him I have accepted the loss of all other things, and look on them all as filth if only I can gain Christ
9 and be given a place in him, with the uprightness I have gained not from the Law, but through faith in Christ, an uprightness from God, based on faith,
10 that I may come to know him and the power of his resurrection, and partake of his sufferings by being moulded to the pattern of his death,
11 striving towards the goal of resurrection from the dead.
13 Brothers, I do not reckon myself as having taken hold of it; I can only say that forgetting all that lies behind me, and straining forward to what lies in front,
14 I am racing towards the finishing-point to win the prize of God's heavenly call in Christ Jesus.
Reading 1, Sirach 17:1-15: 1 The Lord fashioned human beings from the earth, to consign ... Responsorial Psalm, Psalms 103:13-14, 15-16, 17-18: 13 As tenderly as a father treats his ... Gospel, Mark 10:13-16: 13 People were bringing little children to him, for him to touch ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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