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Brother Benedict: Pope Emeritus Lives as a Monk in Prayer, Continuing the Work of the Church
By Deacon Keith Fournier
June 12th, 2013
Catholic Online (www.catholic.org)
I always believed there was a prophetic connection between monks and the pontificate of Pope Benedict XVI. Monks are a seed of the great renewals of the Church. It is no accident that he took the name Benedict as he responded to the Lord's invitation to serve the Church as the successor of Peter. It is no accident that he is ending this last chapter of a rich and beautiful vocation of service to the Church as a monk.
VATICAN CITY (Catholic Online) - His Holiness, Pope Emeritus Benedict, gave an interview to a German journalist recently. The interview was not lengthy. The journalist noted his frail stature but affirmed his sharpness of mind and joy of heart.
In response to an inquiry concerning his health and what he is doing now that he is no longer the Pope, Benedict told him, "I'm fine. I pray and read. I live like a monk."
Pope Benedict XVI resigned his office on February 28, 2013. With the humility which characterized his papacy, the announcement was simple and straightforward.
He turned 86 years old on April 16, 2013. Some early observers thought his age would make him some sort of caretaker Pope. They were so very wrong. He was an extraordinary Pope.
I watched closely for word on his declining health during his last year. I noted his frailty as he took to using assistance for mobility. But nothing emerged. Then came that and humble announcement which demonstrated the title he bore, "Servant of the Servants of God".
I remember the day in 2005 when he stepped forward onto the balcony overlooking St. Peters Square. He called himself "a simple, humble worker in the vineyard of the Lord." The applause was uproarious. The joy filled not only that Square but the hearts of millions throughout the entire world who had prayed for this moment.
He continued " that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers. In the joy of the risen Lord, trusting in his permanent help, we go forward."
He is one of the most brilliant and fecund theologians of the age. He knew the need for a New Evangelization and he understood the challenges that the Church faced as she walked forward to the Third Christian Millennium.
He was present at and participated in the Second Vatican Council. He understood the authentic teaching of that Council and led the way in its proper implementation in many areas of life, both within the Church and in her mission to the modern world.
He also understood that the Council was hijacked in some circles, disregarded in others and misinterpreted in others. He was a voice for dynamically orthodox and faithful Catholic Christian faith, practice, worship and life.
"How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth.
"Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Eph 4, 14). Having a clear faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and "swept along by every wind of teaching," looks like the only attitude (acceptable) to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires."
Some attempted to misuse this insight to paint him as rejecting the modern world. That was nonsense. What he rejected was the emptiness of modernity and that dictatorship of relativism. What he proposed instead was a different path, not to the past, but to a future of hope and authentic freedom.
It is only the reassertion of saving and liberating truth of Jesus Christ that can paves that path to authentic human flourishing and freedom. Jesus reminds every person in every age, that we can "know the truth" and that "the truth will set you free." Benedict was His mouthpiece.
His choice of the name Benedict was a sign of his hopes for his pontificate. Now it is a sign of his continuing work. He had just returned from a retreat at Subiaco, the cave where St. Benedict spent three years in prayer. Then, he was elected to the Chair of Peter.
His successor, Francis has picked up the work of serving the Church with simplicity, beauty and contagious joy. Now, the Pope who chose the name of the great father of western monasticism is himself a monk, praying for his successor and for you and me.
One of my favorite definitions of a theologian was offered by a monk of the fourth century, Evagrius of Pontus. He wrote in his reflections entitled "Mirror for Monks": "The Knowledge of God is the breast of Christ and whoever rests on it will be a theologian".
The Image evokes the beloved disciple John, the author of the fourth Gospel, so often depicted at the Institution of the Eucharist, the "Last Supper", with his head on the chest of Jesus the Christ. His Gospel narrative was the last to be written and is the most theologically reflective. Clearly, John was a theologian. He learned theology in the school of prayer.
So did, so does, Pope Benedict. How fitting that he is now a monk.
As a 'revert' to the Church, one who returned after wandering away as a very young man, I spent 21 months in a Benedictine monastery shortly after "coming home". There, I began what has become a lifelong journey of prayer and found my hunger for theology.
I studied the early fathers of the Church. I was taught by a wonderful monk. He was the first of several monks who have graced my life with their gift of holy presence, making Christ so palpable by their interior life - one which overflows in a genuine transfigured humanity.
From my encounters with monks, living immersed as they do in their unique and vital vocation, I learned that no matter how much formal theological study they have, it is their depth of prayer which makes them the best of theologians.
It is out of the storehouse of grace that monks and theologians are able to help the faithful in their pursuit of the longing of every human heart, communion and intimacy with the God who has revealed Himself. Pope Emeritus regularly reminded us that the human face of God is revealed in Jesus Christ.
In his beautiful teaching on prayer Benedict constantly reminded us that to see that face, to behold the gaze of His love, one must encounter Him. In prayer one comes to contemplate that beauty and be transformed by the encounter.
Too often, people think that the monk retreats from the world. In fact, the monk retreats (in differing ways in accordance with their particular monastic response) precisely in order to transform the world by his prophetic witness and powerful prayer.
The dedicated monk is an essential part of the Lord's plan for the Church. The Church is what the early Fathers called the "New World", being recreated in Christ. We who have been baptized never again leave the Church. We actually live in the Church and go into the world to bring all men and women home.
The monastic life is a treasure of the Church.
Monasticism in the first millennium gave us the fountain of theological wisdom which still inspires the Church. Those who went into the desert became the great teachers, fathers, confessors and prophets. Their prayer and witness kept the Church in the Divine embrace so that she could effectively continue the redemptive mission of the Lord.
In the second millennium, their work and witness continued. Sadly, the Church had been torn in two with the first split, East and West. In the East, the Monks continued to be a resource for the kind of theology which brings heaven to earth and earth to heaven. From their ranks the great Bishops of the Church were chosen and the Church was continually renewed.
In the West, the great Monasteries of Europe became the beating heart of the emergence of Christendom. The extraordinary intellect exhibited in the emerging theological tradition birthed in the monasteries enabled the Church to contend with daunting challenges, welcome them without fear, contend for the faith and offer the claims of Truth Incarnate.
Over the years of Pope Benedict's service, his teaching on monks and their essential contribution to the Church was extraordinary. In an address given in 2007, he again zeroed in on the monastic life as a gift for the whole church. It can be read in its entirety here.
Monks are integral to the renewal of the Church. They help to water the growth of her holiness and fuel the missionary activity to which she is called. Monks are prophetic seeds of the kingdom to come who always seem to be around right when we need them the most. How wonderful that His Holiness Benedict is now a Monk. Brother Benedict continues to serve the Lord whom he loves.
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