Through his love for Jesus and through his love for Mary whose "fiat" brought Mercy into the world, he will be forever remembered as a humble and living image of what humanity unceasingly seeks: the regenerative and healing mercy of Christ Jesus.
GLADE PARK, CO (Catholic Online) -- Today on this Divine Mercy Sunday the Mass for the Beatification of Venerable Pope John Paul II will begin at 10:00 a.m. It is truly a sacred moment for which the world has long yearned. During the Rite of Beatification, Pope Benedict XVI will raise to the Altar his beloved friend and predecessor, a truly extraordinary Pope whom the entire world knew and loved, and whose memory will remain infused within us all with deep tenderness and veneration for all ages to come.
The Mass will be preceded by a gathering of the faithful to recite the Devotion of Divine Mercy, a prayer in which we offer to the Father the most precious Body, Blood, Soul and Divinity of his dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and the sins of the whole world. In reciting this profound prayer, we are spiritually united with the Paschal Mystery of our Savior who so unreservedly gave of himself for our sake.
Too, we immediately recall the gift of the Risen Lord in Eucharist -- the supreme gift of Christ himself, perpetuated throughout all time, in which Jesus the Christ unites his own sacred body to ours in an act of incomparable mercy, and thus draws us with profound and tender delicacy into his own life of everlasting Love.
As Pope Benedict has pointed out, that the Second Sunday of Easter, Divine Mercy Sunday, was chosen as the day on which Venerable John Paul II would become Blessed John Paul II is significant. If it were possible to sum up John Paul II's pontificate in a word, I think it would be "mercy." There is perhaps no one who has looked into this saint's eyes and not seen reflected there the great abyss of Mercy Itself.
Further, we have seen it not only in John Paul II's eyes, but in his compassionate, tender, and knowing smile; we have felt it in the tone of his voice; we have witnessed it reflected in the crowds who flock before him and wait in silent anticipation of his strikingly meaningful words which, through and in and with Christ, were so masterfully articulated to a spiritually hungry flock.
John Paul II seemed to have not simply a grasp of the needs and troubles of humanity, but rather displayed an intimate connection with the desires, frustrations, fears and weaknesses of the people spread across the world. His words had the ability to stir us in the depths of our hearts, remain there, and resurface time and again throughout the days and years. It was as if he saw with more than human eyes: he looked upon mankind from within and without, always assisted by the divine promptings of the Holy Spirit whose love guided his thoughts, words and actions.
Yet above all, in his words, teaching, and exquisite writing, the message of Christ's mercy shines through. Such a wondrous and life-giving message is the proclamation of the universal Church; it is the heartfelt plea of humankind; it is the desire of every man, woman and child who has experienced failure, hurt, and disappointment in life; it is a treasure for which we strive and thirst. Further, it is a free Gift which God has promised, and which is sealed in the consummation of God's love: the Person of Jesus Christ.
John Paul II, again and again, directed us toward a face-to-face encounter with Mercy Itself -- a healing and regenerative encounter we so desperately need. In the third year of his pontificate he wrote in Dives in misericordia of the prayer of the Church in our times: "The Church proclaims the truth of God's mercy revealed in the crucified and risen Christ, . . . Furthermore, she seeks to practice mercy towards people through people, and she sees in this an indispensable condition for solicitude for a better and 'more human' world, today and tomorrow.
"However, at no time and in no historical period -- especially at a moment as critical as our own -- can the Church forget the prayer that is a cry for the mercy of God amid the many forms of evil which weigh upon humanity and threaten it. Precisely this is the fundamental right and duty of the Church in Christ Jesus, her right and duty towards God and towards humanity. The more the human conscience succumbs to secularization, loses its sense of the very meaning of the word 'mercy,' moves away from God and distances itself from the mystery of mercy, the more the Church has the right and the duty to appeal to the God of mercy 'with loud cries.'
"These 'loud cries' should be the mark of the Church of our times, cries uttered to God to implore His mercy, the certain manifestation of which she professes and proclaims as having already come in Jesus crucified and risen, that is, in the Paschal Mystery. It is this mystery which bears within itself the most complete revelation of mercy, that is, of that love which is more powerful than death, more powerful than sin and every evil, the love which lifts man up when he falls into the abyss and frees him from the greatest threats" (14, 15).
Six years ago, on 2 April 2005, the light in Pope John Paul II's papal apartment was extinguished as his earthly life came to an end on the eve of Divine Mercy Sunday, a feast day which he himself instituted, and which came about as a result of the private revelations of St. Fuastina, whom John Paul II canonized in Rome on 30 April 2000. It is not difficult to see in the timing of his death a providential connection between the message of mercy, which John Paul II so eloquently and movingly promulgated, and the reality of Mercy displayed before the world in our Savior's open arms upon the cross -- an invitation to mercy which seeks to draw humanity into a forever-embrace of Love.
It is also providential that the thousands of Catholics present in St. Peter's square on the eve of John Paul II's death tearfully prayed the Rosary with great devotion; for his love for the Blessed Virgin Mother was great indeed. His profound respect for Mary is highly palpable in his words, prayers, and writings.
Connecting Mary with our Savior's supreme act of mercy, John Paul II noted that Mary is "the one who obtained mercy in a particular and exceptional way, as no other person has. At the same time, still in an exceptional way, she made possible with the sacrifice of her heart her own sharing in revealing God's mercy. This sacrifice is intimately linked with the cross of her Son, at the foot of which she was to stand on Calvary. . . . No one has experienced, to the same degree as the Mother of the crucified One, the mystery of the cross, the overwhelming encounter of divine transcendent justice with love: that 'kiss' given by mercy to justice. No one has received into his heart, as much as Mary did, that mystery, that truly divine dimension of the redemption effected on Calvary by means of the death of the Son, together with the sacrifice of her maternal heart, together with her definitive 'fiat'" (Dives in misericordia 9).
St. Paul affirmed that "the Gentile peoples are to praise God because of his mercy" (Rom. 15:8-9). Blessed John Paul II, through his love for Jesus, and through his love for Mary whose "fiat" brought Mercy into the world, will be remembered as a humble and living image of what we all seek. His words, his careful and masterful teaching of the mysteries of Christ's life, will continue to echo in our hearts and lives. We will not stop missing him; not yet. Nevertheless, we have, again, cause for great joy.
On 5 April 2011, Msgr. Krajewski, a former member of John Paul II's office of Liturgical Celebrations, reflected on the late Pope's death, stating that when he left the papal apartment at the apostolic palace, he saw "a multitude of people walking silently in devotion. The world had closed down, got on its knees and cried."
Today we cry again. However, we cry not tears of sadness, but rather of joy: the world is not closed down: it is raised up as we come together as community and celebrate the elevation of Venerable John Paul II to Blessed John Paul II. We gather today under a new horizon, the horizon of Divine Mercy: we look beyond the present; we reflect on the wonders of God's unfathomable love; we raise our minds and hearts to Christ in praise and thanksgiving: "We praise you, O Lord, and we adore you, for you have done great things for us!"
The world will never forget the Gift of Mercy. Nor will we forget Blessed John Paul II who, always with charity and love, so beautifully articulated the message of mercy with great and penetrating depth. "Blessed John Paul II, pray for us! Through your intercession, obtain for us the ardent desire of our hearts: Mercy!"
F. K. Bartels is a Catholic writer who knows his Catholic Faith is one of the greatest gifts a man could ever have. He is a contributing writer for Catholic Online. Visit him also at catholicpathways.com
By Alex Basile
Every carpenter must practice patience. We can learn important lessons from the wood shop in Nazareth from the humble Saint Joseph. I have always been a "do it yourself" type of guy thanks to my father. My dad is always a steady presence during my home-improvement ... continue reading
By Deacon Keith Fournier
This great defender of the faith insisted on the central claim of Christianity: God can be known and loved-indeed, that is why He came into our midst in the person of His Son; so that through a relationship with Jesus Christ, man could participate in the ... continue reading
By Deacon F.K. Bartels
St. Teresa's whole life is one of simple beauty and fervent purpose; it is a life contained in Christ. She shows us how to live the same way through Prayer.On reading from St. Teresa, a deep feeling of her love for His Majesty envelops us; we begin, in a very real, ... continue reading
By Deacon Keith Fournier
If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. And I clearly see that if we expect to please him and receive an abundance of his ... continue reading
By St. Francis of Assisi
We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God's sake. The Spirit of the Lord will rest on all ... continue reading
By St Therese of Lisieux
O Jesus, my love, at last I have found my calling: my call is love. Certainly I have found my place in the Church, and you gave me that very place, my God. In the heart of the Church, my mother, I will be love, and thus I will be all things, as my desire finds its ... continue reading
By Deacon F. K. Bartels
The Catechism of the Catholic Church informs us - The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls 'angels' is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition (328). Charged by God to ... continue reading
By Deacon Keith A Fournier
God and his angels look down upon us; Christ, who looks on as we do battle in the contest of faith. What great dignity and glory are ours, what happiness to struggle in the presence of God and to be crowned by Christ our judge. Let us be armed with a great ... continue reading
By F. K. Bartels
If there is any message which can be drawn from St. Augustine's life, and there are many, it is the message of repentance and conversion. This is a message the world desperately needs to hear today. It is one of heartfelt dedication to Christ as Master, Teacher and ... continue reading
By Deacon F.K. Bartels
It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the ... continue reading