Skip to content
Catholic Online Logo

By Fr. Robert Imbelli

8/12/2008 (6 years ago)

Catholic News Agency (www.catholicnewsagency.com)

Fr. Robert Imbelli, a Boston College associate professor of Theology,reviews Archbishop Charles J. Chaput's new book on the role of faith in citizenship.

Highlights

By Fr. Robert Imbelli

Catholic News Agency (www.catholicnewsagency.com)

8/12/2008 (6 years ago)

Published in Politics & Policy


ROME (CNA) - This new book by the Archbishop of Denver, Colorado, though addressed primarily to his fellow Catholics, will also serve to foster a much-needed conversation both within and outside the Church. Moreover, it appears at a particularly significant time: the eve of one of the most important presidential elections in recent American history.

One can read the book on several levels, each illuminating the other. The first level is indicated by the book’s subtitle: “serving the nation by living our Catholic beliefs in political life.”

Central to the author’s position is that faith, though intensely and constitutively personal, is never private. Relationship with God through Jesus Christ is inseparably relationship with others in Jesus Christ, as the great judgment scene in chapter twenty-five of the Gospel according to Saint Matthew makes abundantly clear.

But, even beyond this, biblical faith always has social and even political implications. Anyone who takes seriously the prophetic tradition of the Old Testament readily acknowledges this. And the fulfillment of revelation in Jesus Christ only intensifies the believer’s vocation to foster the coming of the Kingdom in every dimension of human life.

The Catholic Church’s social teaching, from Leo XIII’s "Rerum Novarum," through Vatican Two’s "Gaudium et spes," to Benedict XVI’s recent Address to the United Nations, is the ongoing application of this prophetic tradition to the changing contexts of world history. Archbishop Chaput’s own conviction finds expression with these words: "The Church claims no right to dominate the secular realm. But she has every right – in fact an obligation – to engage secular authority and to challenge those wielding it to live the demands of justice. In this sense, the Catholic Church cannot stay, has never stayed, and never will stay 'out of politics.' Politics involves the exercise of power. The use of power has moral content and human consequences. And the well-being and destiny of the human person is very much the concern, and the special competence, of the Christian community (pp. 217-218).

On the other hand, there are influential voices, both in the United States and in Europe, that try to reduce religion and faith to a private preference that has no public role to play. They thereby seek to construct, what one critic calls, a “naked public square,” thereby domesticating religion and totally secularizing the public realm.

For Archbishop Chaput such a strategy not only denatures religion, and especially Catholicism, it stands in profound contradiction with the historical uniqueness of the American “experiment in democracy.” The so-called “wall of separation” between Church and State in the United States (a phrase often misleadingly invoked) was never intended to exclude the full engagement of believers in the political and civic life of the nation. And the American Constitution’s injunction against the “establishment” of religion was a precious protection against the unwarranted intrusion of the State into religious affairs.

The author draws significantly upon the thought of the late theologian, John Courtney Murray, S.J., who played a considerable role at Vatican II in the elaboration of the Council’s pioneering Declaration on Religious Liberty, "Dignitatis humanae." Murray argued (and Chaput agrees) that the founding documents of American democracy drew upon a natural law vision that affirms universal truths about the human condition. Thus Catholics, with their commitment to the natural law tradition, have a crucial contribution to make to American public life and the political process. Indeed, how can one possibly contribute to the common good unless one brings to the discussion and debate one’s deeply held values and moral convictions?

Moreover, the most authoritative figures in the Catholic tradition, like Saint Thomas Aquinas, recognize the legitimate autonomy of the secular. “Caesar” has a legitimate claim to the loyalty and dedication of citizens. But that loyalty can never usurp the obedience and worship due to God alone.

Archbishop Chaput dedicates a moving chapter to the English saint, Thomas More, whom Pope John Paul II called “the heavenly patron of statesmen and politicians.” The greatness of More lies in his courageous struggle to remain loyal to his duty to his earthly sovereign, while never compromising his ultimate dedication to the dictates of his conscience as reflective of his obedience to his heavenly King. As is well known, this integrity ultimately cost More his life; but his witness remains a powerful force and inspiration for all seeking to enlighten the social order with the light of the Gospel.

Thus the second level at which the book may be read is as an appeal to American Catholics to recover a robust and comprehensive understanding of their own faith tradition.

Too often, in the forty years since the Council, Catholics find themselves divided by selective appeals to one or another aspect of the Tradition. This tendency to choose selectively has been termed “cafeteria Catholicism,” and has only been exacerbated by the growing individualism of a consumer-oriented American society. Then, instead of being a “leaven” within Society, there is the risk of an indiscriminate accommodation to contemporary culture that weakens the Church’s evangelical witness. The author issues a blunt challenge to his fellow Catholics: “As Catholics, we need to take a much tougher and more self-critical look at ourselves as believers; at the issues underlying today’s erosion of Catholic identity; and at the wholesale assimilation – absorption might be a better word – of Catholics by American culture” (p. 184).

In effect, Archbishop Chaput is setting before his compatriots the same challenge that St. Paul posed to his fellow citizens of the Roman Empire. “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good, acceptable, and perfect” (Rom 12:2).

Key here is the virtue of discernment – always a demanding task. Yet it would be naďve not to admit that authentic discernment poses particular problems in our own day when the influence of the media is so pervasive. With all the benefits that instant communications provide, they can also, by their addiction to sound bites, detract from the necessary reflective weighing of evidence that alone fosters insight. In addition, so much of popular media (music, movies, video games) promotes entertainment of an escapist or violent nature, desensitizing and darkening conscience. No wonder that Archbishop Chaput several times appeals to the analysis of the late cultural critic, Neil Postman, whose study bears the ominous title: "Amusing Ourselves to Death."

Chaput’s realistic assessment of the challenge that lies before us issues in a renewed appreciation of the cost of discipleship. He invokes figures like the German Lutheran pastor Dietrich Bonhoeffer, the American civil rights leader Martin Luther King, and the Vietnamese Catholic bishop, later Cardinal, F.X. Nguyen Van Thuan to serve as exemplary witnesses of what a courageous following of Christ may entail. In the face of their faithful witness our propensity to facile compromises can appear as betrayal.

Finally, the ultimate criterion of life-giving discernment for a Christian can only be the Lord Jesus himself. He is the whole treasure of the Church; the Gospel of life we are called to share. The author writes: "The Catholic faith is much more than a set of principles we agree to, but rather an entirely new way of life. People must see that new life being lived. They must see the joy that it brings. They must see the union of the believer with Jesus Christ (p. 190).

Lastly, the third level at which the book may be read is as a reading of the Second Vatican Council. Though he does not employ the term or even treat the issue ex professo, the Archbishop clearly reads Vatican II through the lens of a “hermeneutic of reform” within the Church’s millennial Tradition.

In face of frequent appeals to the “spirit” of the Council, he forthrightly affirms: “The teaching of Vatican II exists first and foremost in the council documents themselves. No interpretation of the council has merit unless it proceeds organically from what the council actually said, and then remains true to it” (p. 112).

Moreover, what the Council actually said must be understood in the context of its entire body of teaching. Thus, however important the Declaration on the Relation of the Church to Non-Christian Religions ("Nostra aetate") or the Declaration on Religious Liberty ("Dignitatis humanae") may be, they must always be read in the comprehensive context provided by the four “Constitutions” – the major pillars of Vatican II. Specifically, they must be read in light of the Christocentric vision of the Council that receives its orientation from Lumen gentium’s confession that “Christ is the light of the nations” (LG 1) and Gaudium et spes’s joyful affirmation that “Christ fully reveals man to himself and makes his supreme calling clear” (GS 22).

It is, of course, true that the focus of the Council’s labors was ecclesiological and that it did not devote a document specifically to Christology. Nonetheless, the Council’s vision was permeated with Christology – and a “high” Christology at that. I have written elsewhere about Vatican II’s Christological “depth grammar:” how all the teaching of Vatican II must be read in light of its confession of the uniqueness of Jesus Christ.

I find the same persuasion expressed in Archbishop Chaput’s book. He writes, for example: “We need to root the social dimension of our Catholic faith, and everything else we do, in God’s love, which is the fuel for our mission of evangelization. We can’t offer Catholic social action to the men and women of the world without at the same time offering them Jesus Christ” (p. 193). Catholic mission and Catholic identity are inseparable. And they find sacramental expression in the Eucharist, the source and summit of Catholic life: "Ecclesia de Eucharistia." The Archbishop declares: “The Catholic Church is a web of relationships based on the most important relationship of all: Jesus Christ’s gift of himself in the Eucharist for our salvation. None of us earns the gift of Christ’s love. None of us ‘deserves’ the Eucharist” (p. 223).

In a final chapter the author engages some pressing pastoral issues regarding access to the Eucharist on the part of public figures who advocate positions the church holds to be intrinsically evil, like abortion. The Archbishop’s approach is both pastorally sensitive and theologically cogent. It will help bring clarity to the ongoing conversation and discernment in this delicate matter – one which must be addressed for the sake of the integrity of the faith.

To conclude: Archbishop Chaput has written a book that is informed, measured, civil, and pointed. It should be read, discussed, taken to heart in the United States and beyond. In many ways his message is simple, though certainly not simplistic. He puts the question forthrightly: “What needs to be done by Catholics today for their country?” and his response is equally forthright: "The answer is: Don’t lie. If we say we’re Catholic, we need to prove it. America’s public life needs people willing to stand alone, without apologies, for the truth of the Catholic faith and the common human values it defends (p. 197).

I find here a clear echo of what the Apostle Paul says to the Ephesians as a requirement of their union in Christ. “Therefore, put away all falsehood, speak the truth, each one to his neighbor, for we are members of one another” (Eph 4:25).

---

Founded in continued response to Pope John Paul II’s call for a “New Evangelization,” the Catholic News Agency (CNA) has been, since 2004, one of the fastest growing Catholic news providers to the English speaking world.



Comments


More Politics & Policy

'You have to know who your enemy is' Downplaying and mislabling Islamic extremism is a dangerous path for the U.S. Watch

Image of Islamic extremism is terrorism, it is not simply criminal conduct.

By Abigail James (NEWS CONSORTIUM)

The Obama administration refuses to acknowledge the terrorism attacks around the world for what it is, Islamic extremism. This blatant disregard of the real problem can be harmful for the country. LOS ANGELES, CA (Catholic Online) - Secretary of State, John Kerry was ... continue reading


Striking back at the Dems! Koch brothers allocate nearly ONE BILLION DOLLARS for 2016 presidential race Watch

Image of David Koch, one of the leaders of a political action network that has the monetary power to spend hundreds of millions on political races.

By Matt Waterson (NEWS CONSORTIUM)

It seems the Koch brothers have no plans to ease their political spending habits in 2015, as top officials in the brothers' political network released a budget of $889 million to be spent on the vast political network ahead of the 2016 presidential race. LOS ... continue reading


Turning off spigot: Obama aims to possessively guard oil-rich Alaskan coastline from development Watch

Image of Alaska's coastal plain has been at the center of a fight between conservationists and advocates of greater energy exploration in the U.S. for a very long time.

By Catholic Online (NEWS CONSORTIUM)

Just because there's been relief at the corner gas pump doesn't mean that the United States won't need any more oil in the near future - far from it. As such, many are infuriated that U.S. President Barack Obama seeks to designate the vast majority of Alaska's ... continue reading


And the field gets thicker! Rubio joins Bush, Romney, Walker and Christie as 2016 presidential hopeful Watch

Image of Marco Rubio, a Senator from Florida may be crafting a campaign team for a potential 2016 bid.

By Matt Waterson (NEWS CONSORTIUM)

A fifth Republican is making noise that could be interpreted as intent to make a 2016 presidential run. LOS ANGELES, CA (Catholic Online) - Florida Senator Marco Rubio is possibly gathering a campaign team, planning out a slew of state visits starting in February, and ... continue reading


Scott Walker enters the 2016 Republican nomination ring with speech attacking Obama's failed policies Watch

Image of Wisconsin Governor Scott Walker gave a speech in Iowa, a move which may put him in the running for the Republican nomination.

By Matt Waterson (NEWS CONSORTIUM)

Former Florida Governor Jeb Bush, New Jersey Governor Chris Christie and former Massachusetts Governor Mitt Romney may have been the first Republicans to make it clear-though still unofficial-that they intend to run for the Republican nomination in 2016, but ... continue reading


Jeb Bush, Mitt Romney hold summit meeting: Are they plotting election strategy? Watch

Image of There have been stories in a number of outlets that Jeb Bush proposed the meeting weeks ago, in order to thank Mitt Romney for his past party leadership.

By Catholic Online (NEWS CONSORTIUM)

Former governors Jeb Bush and Mitt Romney are having a summit meeting. The meeting will be in Utah. Speculation swirls about what the meeting will entail. Some GOP party officials hope "the two former governors will find a way to avoid competing presidential campaigns ... continue reading


An average of 27 late-term abortions happen every day in the United States; the bill to protect the unborn from this cruel pain was dramatically dropped by the GOP Watch

Image of 10,000 babies are killed each year through late-term abortions.

By Abigail James (NEWS CONSORTIUM)

An estimated 10,000 unborn babies are killed each year through late-term abortions. This averages out to 27.4 abortions taking place 20 weeks or later per day or 1.14 per hour, according to the Congressional Budget Office. LOS ANGELES, CA (Catholic Online) - The Pain ... continue reading


Father Frank Pavone on Pope Francis, Politics, and Catholic Social teaching Watch

Image of Fr Frank Pavone - Fidelity to the Gospel requires that we be able to prophetically challenge the positions of all political parties, and that our loyalty to Christ and his teaching supersedes our loyalty to any political party, although such loyalties are not per se incompatible with being a Christian.

By Matt C. Abbott

It remains true that the right to life is the most fundamental right and that the duty to defend it is a more urgent priority than other social justice priorities. But to what extent that fact helps or hurts a political party depends upon the party, and his ... continue reading


President Obama fiercely hits the country with proposed $320 billion tax hike, explained in his annual State of the Union Watch

Image of Obama plans on spending his remaining two years in office helping the middle class experience the prosperity of the recovery.

By Abigail James (NEWS CONSORTIUM)

Two years before President Obama's departure, he has vowed to spend his remaining time "playing offense." In his annual State of the Union, Obama will address his proposal to increase tax hikes on America's "one percent." LOS ANGELES, CA (Catholic Online) - Parts ... continue reading


Attorney General Eric Holder denounced as 'coward' and 'hypocrite' by former FBI agent Watch

Image of A former FBI agent says that Attorney General Eric Holder has used the

By Catholic Online (NEWS CONSORTIUM)

Former FBI agent K. Dee McCown, who left the agency in 2008, has written a strong letter to Attorney General Eric Holder where McKown denounces Holder as a "coward" and a "hypocrite." McCown says he was compelled to write after the shooting deaths of two New ... continue reading


All Politics & Policy News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Hebrews 10:11-18
11 Every priest stands at his duties every day, ... Read More

Psalm, Psalms 110:1, 2, 3, 4
1 [Of David Psalm] Yahweh declared to my Lord, 'Take ... Read More

Gospel, Mark 4:1-20
1 Again he began to teach them by the lakeside, but ... Read More

Saint of the Day

Saint of the Day for January 28th, 2015 Image

St. Thomas Aquinas
January 28: St. Thomas Aquinas, priest and doctor of the Church, patron of ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter