"Despite all of its public apprehension about "culture warriors" on the political right in the past, the current administration has created an HHS mandate that is the embodiment of culture war. At its heart is a seemingly deep distrust of the formative role religious faith has on personal and social conduct, and a deep distaste for religion's moral influence on public affairs. To say that this view is contrary to the Founders' thinking and the record of American history would be an understatement." (Archbishop Charles Chaput)
PHILADELPHIA, PA (Catholic Online) - Archbishop Charles J. Chaput is one of the preeminent Churchmen of our age. He calls all Catholics to live with what Pope Benedict XVI refers to as "moral coherence". This is not easy under the oppressive boot of what the same Pope properly called "the Dictatorship of Relativism."
The Archbishop of Philadelphia, Charles Chaput has long challenged all of us who bear the name Catholic to avoid what the Second Vatican Council called the "greatest error of our age...the separation between faith and life". His book "Render Unto Caesar: Serving the Nation by living our Catholic beliefs in Political Life" is already a classic.
The book addresses the duty of integrating our Catholic faith into our obligations of citizenship. It should be read by every Catholic as we enter into the most important Presidential election of our lifetime. It should also be read by all Christians, all people of faith and all people of good will who value the American experiment in ordered liberty and want to see it continue.
The Archbishop is a prophetic voice for our time. On Tuesday, August 24, 2010 he addressed the first session of the 15th symposium for the Canon Law Association of Slovakia. The address, entitled "Living within the Truth: Religious Liberty and Catholic Mission in the new order of the world" is of the stature of historic addresses such as those given by people like the late Aleksander Solzhenitsyn, whose "Men Have Forgotten God", was given upon his receipt of the Templeton Award and still inspires.
His call to "Live within the Truth" and to form a "Catholic Resistance" must be heard loud and clear in the aftermath of the Obama Administrations unconstitutional effort to coerce and compel the Catholic Church to violate deeply held religious convictions or face the punitive boot of an increasingly hostile and secularist Federal government.
In that speech he proclaimed, "The temptation in every age of the Church is to try to get along with Caesar. And it's very true: Scripture tells us to respect and pray for our leaders. We need to have a healthy love for the countries we call home. But we can never render unto Caesar what belongs to God."
"We need to obey God first; the obligations of political authority always come second. We cannot collaborate with evil without gradually becoming evil ourselves. This is one of the most vividly harsh lessons of the 20th century. And it's a lesson that I hope we have learned. . We live in a time when the Church is called to be a believing community of resistance."
Over the last two weeks Catholics have heard letters read at Holy Mass which were written by the Catholic Bishops of the United States. We have been asked to rise up in prayer, fasting, and concerted Catholic Action in response to an unjust Edict issued by Kathleen Sebelius, the Secretary of Health and Human Services, on January 20, 2012.
The unconstitutional mandate seeks to compel all employers, including Catholic and other religious employers, to cover sterilization, abortifacients, and contraception in their health care plans. The "exemption" provided for religious employers does not cover hospitals, universities, soup kitchens, outreaches to the poor and many other vital expressions of our Catholic faith and mission. The later "compromise", offered in the face of the extraordinary outcry, was a fraud.
Catholics insist that the Gospel of Jesus Christ demands a response which goes beyond the walls of our Church buildings. We are our brother and sister's keeper. We do not reach out to people in need because they are Catholic. We reach out to people in need because we are Catholic.
This HHS Edict is a violation of the Free Exercise of Religion protected under the First Amendment to the United States Constitution. It is an unjust law which cannot be obeyed. The Federal Government of the United States is trying to force the Catholic Church to act against its deeply held religious convictions and to violate conscience.
The alleged "compromise" or "accomodation" offered by the Obama Administration pours salt in the wound. Among the voices rising to decry its sophistry is Archbishop Charles Chaput of Philadelphia. He recently wrote this article in the Philadelphia Inquirer Feb 12, 2012 entitled "HHS mandate insulting and dangerous." It is set forth in its entirety below:
HHS mandate insulting and dangerous
The U.S. Department of Health and Human Services refused on Jan. 20 to broaden the exception to its mandate that nearly all Catholic employers must cover contraception, abortifacients, and sterilization in their health-care plans.
An "accommodation" offered Friday by the White House did not solve the problem. Instead, it triggered withering criticism from legal scholars such as Notre Dame's Carter Snead, Harvard's Mary Ann Glendon, Princeton's Robert George, and Catholic University of America president John Garvey, along with non-Catholic scholars including Yuval Levin, the religious liberty law firm the Becket Fund, and numerous Catholic and other organizations.
Many Catholics are confused and angry. They should be.
Quite a few Catholics supported President Obama in the last election, so the ironies here are bitter. Many feel betrayed. They're baffled that the Obama administration would seek to coerce Catholic employers, private and corporate, to violate their religious convictions.
But it's clear that such actions are developing into a pattern. Whether it was the administration's early shift toward the anemic language of "freedom of worship" instead of the more historically grounded and robust concept of "freedom of religion" in key diplomatic discussions; or its troubling effort to regulate religious ministers recently rejected 9-0 by the Supreme Court in the Hosanna Tabor case; or the revocation of the U.S. bishops' conference human-trafficking grant for refusing to refer rape victims to abortion clinics, it seems obvious that this administration is - to put it generously - tone deaf to people of faith.
Philadelphians may wish to reflect on the following facts: The Archdiocesan Secretariat for Catholic Human Services spends $278 million annually on services to the community. About 4,000 employees make up our secretariat's workforce. Catholic Social Services is the largest social-service agency in Pennsylvania and the largest residential care/social-service subcontractor with the Department of Human Services of the City of Philadelphia.
There's more. Archdiocesan Catholic Health Care Services is the largest faith-based provider of long-term-care services to the poor and elderly in the five-county area, and the seventh-largest nationally. And our Nutritional Development Services ministry serves more than eight million meals a year to schoolchildren, summer programs, and child-care centers. It also provides 2 million pounds of nonperishable food to needy families and the elderly through its Community Food Program.
Much of the money used by these ministries comes from public funding. But of course, the reason these ministries are trusted with public funding is that they do an excellent job. The service relationship works well without compromising the integrity of either the government or the Church. In fact, in a practical sense, government often benefits more than the Church.
It's also important to note that many millions of the dollars disbursed are resources directly donated by faithful Catholics to carry out their Gospel mission to serve the needy. For the Church, this makes perfect sense: As a believing community, we share our resources freely and gladly. We'll cooperate with anyone in service to the common good, so long as we are not forced to compromise our religious beliefs.
But the HHS mandate, including its latest variant, is belligerent, unnecessary, and deeply offensive to the content of Catholic belief. Any such mandate would make it morally compromising for us to provide health-care benefits to the staffs of our public-service ministries. Moreover, we cannot afford to be fooled - yet again - - by evasive and misleading allusions to the administration's alleged "flexibility" on such issues. The HHS mandate needs to be rescinded.
Many critics are focusing on the details of this or that particular version of the HHS regulation - the narrowness of the religious exemption, the breadth of the mandate, the hollowness of the grace period. As useful as this approach may be, it risks wandering into the weeds. The White House response on these points is ambiguous and weak. The true magnitude of the issue is getting lost as just another debate about details.
In reality, no similarly aggressive attack on religious freedom in our country has occurred in recent memory.
The current administration prides itself on being measured and deliberate. The current HHS mandate needs to be understood as exactly that. Commentators are using words like "gaffe," "ill conceived," and "mistake" to describe the mandate. They're wrong. It's impossible to see this regulation as some happenstance policy. It has been too long in the making.
Despite all of its public apprehension about "culture warriors" on the political right in the past, the current administration has created an HHS mandate that is the embodiment of culture war. At its heart is a seemingly deep distrust of the formative role religious faith has on personal and social conduct, and a deep distaste for religion's moral influence on public affairs. To say that this view is contrary to the Founders' thinking and the record of American history would be an understatement.
Critics may characterize my words here as partisan or political. These are my personal views, and of course people are free to disagree. But it is this administration - not Catholic ministries, or institutions, or bishops - that chose the timing and nature of the fight. The onus is entirely on the White House, which also has the power to remove the issue from public conflict. Catholics should not be misled into accepting feeble compromises on issues of principle. The HHS mandate is bad law; and not merely bad, but dangerous and insulting. It needs to be withdrawn - now.
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