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Marriage and Holiness: Pope Marries Twenty Couples on the Exaltation of the Cross

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In another beautiful example of symbolic action, Pope Francis chose the Feast of the Exaltation of the Holy Cross to preside over the wedding of twenty couples in St Peters Basilica.

Much of the Press, including circles of the Catholic Press, focused on the unique path which some of the couples followed to the Sacrament of Marriage; even though they had all arrived at the Altar, offering their love to the Source of all true Love, for completion and perfection. Some in the Catholic Press seemed to do so in an effort to be critical of the Pope. They apparently wanted to insinuate that only those who do not make mistakes or errors in judgment, those who do not sin or abuse their freedom, can approach the Lord Jesus, asking for His grace. Once again, this pastor in Peter's Chair, this friend of sinners who imitates the Master he serves (See, Matt. 11:19 and Luke 7:34), spoke with both word and deed.

VATICAN CITY (Catholic Online) - In another beautiful example of symbolic action, Pope Francis chose the Feast of the Exaltation of the Holy Cross to preside over the wedding of twenty couples in St Peters Basilica. They all came from the Diocese of Rome.

Much of the Press, including circles of the Catholic Press, focused on the unique path which some of the couples followed to the Sacrament of Marriage. The reports emphasized that some of the couples had followed paths filled with wrong choices and yes, even sinful actions. However, all arrived at the Altar, offering their love to the Source of all true Love, for completion and perfection.

Some in the Catholic Press seemed to do so in an effort to be critical of the Pope and his judgment. They apparently wanted to insinuate that only those who do not make mistakes or errors in judgment, those who do not sin or abuse their freedom, can approach the Lord Jesus, asking for His grace.

Once again, this pastor in Peter's Chair, this friend of sinners who imitates the Master he serves (See, Matt. 11:19 and Luke 7:34), spoke with both word and deed. He showed how he is embodying the adage attributed to Francis of Assisi, "I preach the Gospel at all times, and sometimes I use words." 

However, just like that Little Poor Man of Assisi whose name he chose to symbolize his pontificate, he used both words and deeds to speak the message of new beginnings and redemption in Jesus Christ.

Pope Francis presided over the Sacrament of Marriage, welcoming twenty couples into the New Way of Christianity. That is what the early followers of Jesus were called before they were called Christians at Antioch, the Way. (See, Acts 11,22). That is because Christianity is a new way of living, a way which invites us all into a process of conversion and transformation.

For most of us, Christian marriage and family is meant to become a path toward holiness, where our love is transformed by grace, and we begin to both comprehend, and be comprehended by, God's Love.  God does not change in the process, we do.

Francis is doing what the Church of Jesus Christ is supposed to do, he is offering this Way of life as the path to the perfection, a way which leads to the completion of love and a means to live out the universal call to holiness, by being made new by grace.

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I am happy to offer his complete homily below.

Pope Francis used the readings for the Feast of the Exaltation of the Cross and unpacked them with simplicity and power, in a way in which they come alive. This homily provides a pattern for a kind of preaching which reaches into the heart, the center of a man and a woman, and draws them into an encounter, through the written Word, with the Living Word, Jesus Christ. 

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Pope Francis Homily: On the Feast of the Exaltation of the Cross and Christian Marriage

Today's first reading speaks to us of the people's journey through the desert. We can imagine them as they walked, led by Moses; they were families: fathers, mothers, sons and daughters, grandparents, men and women of all ages, accompanied by many children and those elderly who struggled to make the journey. This people reminds us of the Church as she makes her way across the desert of the contemporary world, the People of God composed, for the most part, of families.

This makes us think of families, our families, walking along the paths of life with all their day to day experiences. It is impossible to quantify the strength and depth of humanity contained in a family: mutual help, educational support, relationships developing as family members mature, the sharing of joys and difficulties. Families are the first place in which we are formed as persons and, at the same time, the "bricks" for the building up of society.

Let us return to the biblical story. At a certain point, "the people became impatient on the way" (Num 21:4). They are tired, water supplies are low and all they have for food is manna, which, although plentiful and sent by God, seems far too meagre in a time of crisis. And so they complain and protest against God and against Moses: "Why did you make us leave?..." (cf. Num. 21:5). They are tempted to turn back and abandon the journey.

Here our thoughts turn to married couples who "become impatient on the way" of conjugal and family life. The hardship of the journey causes them to experience interior weariness; they lose the flavour of matrimony and they cease to draw water from the well of the Sacrament. Daily life becomes burdensome, even "nauseating".

During such moments of disorientation - the Bible says - the poisonous serpents come and bite the people, and many die. This causes the people to repent and to turn to Moses for forgiveness, asking him to beseech the Lord so that he will cast out the snakes. Moses prays to the Lord, and the Lord offers a remedy: a bronze serpent set on a pole; whoever looks at it will be saved from the deadly poison of the vipers.

What is the meaning of this symbol? God does not destroy the serpents, but rather offers an "antidote": by means of the bronze serpent fashioned by Moses, God transmits his healing strength, his mercy, which is more potent than the Tempter's poison.

As we have heard in the Gospel, Jesus identifies himself with this symbol: out of love the Father "has given" his only begotten Son so that men and women might have eternal life (cf. Jn 3:13-17). Such immense love of the Father spurs the Son to become man, to become a servant and to die for us upon a cross. Out of such love, the Father raises up his son, giving him dominion over the entire universe. This is expressed by Saint Paul in his hymn in the Letter to the Philippians (cf. 2:6-11). Whoever entrusts himself to Jesus crucified receives the mercy of God and finds healing from the deadly poison of sin.

The cure which God offers the people applies also, in a particular way, to spouses who "have become impatient on the way" and who succumb to the dangerous temptation of discouragement, infidelity, weakness, abandonment. To them too, God the Father gives his Son Jesus, not to condemn them, but to save them: if they entrust themselves to him, he will bring them healing by the merciful love which pours forth from the Cross, with the strength of his grace that renews and sets married couples and families once again on the right path.

The love of Christ, which has blessed and sanctified the union of husband and wife, is able to sustain their love and to renew it when, humanly speaking, it becomes lost, wounded or worn out. The love of Christ can restore to spouses the joy of journeying together. This is what marriage is all about: man and woman walking together, wherein the husband helps his wife to become ever more a woman, and wherein the woman has the task of helping her husband to become ever more a man.

Here we see the reciprocity of differences. The path is not always a smooth one, free of disagreements, otherwise it would not be human. It is a demanding journey, at times difficult, and at times turbulent, but such is life! Marriage is a symbol of life, real life: it is not "fiction"! It is the Sacrament of the love of Christ and the Church, a love which finds its proof and guarantee in the Cross.

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Deacon Keith Fournier Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Deacon Keith Fournier is Founder and Chairman of Common Good Foundation and Common Good Alliance. A married Roman Catholic Deacon of the Diocese of Richmond, Virginia, he and his wife Laurine have five grown children and six grandchildren, He serves as the Director of Adult Faith Formation at St. Stephen, Martyr Parish in Chesapeake, VA. He is also a human rights lawyer and public policy advocate.

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