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By Deacon Keith Fournier

5/21/2013 (1 year ago)

Catholic Online (www.catholic.org)

So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?

These words, as well as his continued message spoken in both word and deed, demonstrate that this is a Pope led in a profound way by the Holy Spirit. Thus, I refer to him as a Pentecostal Pope. Our Pentecostal Pope has called the Ecclesial Movements and the whole Church to newness, unity and mission. Let us hear the call and respond with our whole lives.

Pope Francis arrives for the Mass with the leaders of the ecclesial movements

Pope Francis arrives for the Mass with the leaders of the ecclesial movements

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

5/21/2013 (1 year ago)

Published in Europe

Keywords: Pentecost, Pentecostal, charismatic, Cursillo, opus dei, Communion and liberation, focalare, movements, ecclesial movements, Pope Francis, Pentecost, Deacon Keith Fournier


VATICAN CITY (Catholic Online) - To a massive crowd which included the leaders and representatives of what are now collectively referred to as the ecclesial movements, Pope Francis gave an extraordinary homily on Pentecost Sunday.

It is becoming increasingly clear to this writer that Pope Francis sees these movements as a resource for the Church in her new work in this missionary age. It is also clear that he is a good pastor, who wants to ensure that they not fall prey to the danger which all enthusiastic movements face, turning inward or becoming, to use one of his favorite words of warning to the whole Church, self-referential.

Over the last few pontificates, the term ecclesial movements has become the term used to refer to the many movements within the Catholic Church which demonstrate that the Spirit of Pentecost is alive and well. Though each has a unique charism and mission, they all invite Christians to have a personal relationship, an encounter, with the Lord Jesus Christ.

They all proclaim that Jesus Christ is no longer dead, He has been raised from the dead and is still alive in our midst in the Church which He founded. They call men and women to encounters with Him which awaken the grace of Baptism; to experience the Pentecost of the Holy Spirit the Lord promised, right now. Then, to take their place in the mission of the whole Church in this urgent hour.

This year, the conference was massive with registrations exceeding to over 120,000 representatives. There were representatives from over 150 ecclesial movements in attendance, reflecting their growing diversity. Now, the Successor of peter seeks to unite them - and the entire Church - in the one mission.

We regularly feature the ecclesial movements on Catholic Online.They are a work of the Holy Spirit for our time. They are a sign that the Holy Spirit continues to be poured out upon the Church; that Pentecost, and the grace which it brings to the whole Church, is still happening.

On that first Pentecost the early followers of Jesus gathered as their Lord commanded them, expecting the fulfillment of the promise he had made. We refer to Pentecost as the birthday of the missionary church. Their encounter with the Holy Spirit in the Upper Room changed them. They were filled with the same Spirit which raised Jesus from the dead and animated by that Spirit for mission.

The Holy Spirit capacitated them to carry forward in time the ongoing mission of Jesus Christ until he returns to complete the work of redemption. The Holy Spirit capacitates you and me in the same way and for the same task.

These words, as well as his continued message spoken in both word and deed, demonstrate that this is a Pope led in a profound way by the Holy Spirit. Thus, I refer to him as a Pentecostal Pope. Our Pentecostal Pope has called the Ecclesial Movements and the whole Church to newness, unity and mission. Let us hear the call and respond with our whole lives.

*****
Pope Francis Speaks to the Ecclesial Movements and the Whole Church
Dear Brothers and Sisters,

Today we contemplate and re-live in the liturgy the outpouring of the Holy Spirit sent by the risen Christ upon his Church; an event of grace which filled the Upper Room in Jerusalem and then spread throughout the world.

But what happened on that day, so distant from us and yet so close as to touch the very depths of our hearts? Luke gives us the answer in the passage of the Acts of the Apostles which we have heard (2:1-11). The evangelist brings us back to Jerusalem, to the Upper Room where the apostles were gathered.

The first element which draws our attention is the sound which suddenly came from heaven "like the rush of a violent wind", and filled the house; then the "tongues as of fire" which divided and came to rest on each of the apostles. Sound and tongues of fire: these are clear, concrete signs which touch the apostles not only from without but also within: deep in their minds and hearts.

As a result, "all of them were filled with the Holy Spirit", who unleashed his irresistible power with amazing consequences: they all "began to speak in different languages, as the Spirit gave them ability". A completely unexpected scene opens up before our eyes: a great crowd gathers, astonished because each one heard the apostles speaking in his own language.

They all experience something new, something which had never happened before: "We hear them, each of us, speaking our own language". And what is it that they are they speaking about? "God's deeds of power".

In the light of this passage from Acts, I would like to reflect on three words linked to the working of the Holy Spirit: newness, harmony and mission.

1. Newness always makes us a bit fearful, because we feel more secure if we have everything under control, if we are the ones who build, programme and plan our lives in accordance with our own ideas, our own comfort, our own preferences. This is also the case when it comes to God.

Often we follow him, we accept him, but only up to a certain point. It is hard to abandon ourselves to him with complete trust, allowing the Holy Spirit to be the soul and guide of our lives in our every decision. We fear that God may force us to strike out on new paths and leave behind our all too narrow, closed and selfish horizons in order to become open to his own.

Yet throughout the history of salvation, whenever God reveals himself, he brings newness and change, and demands our complete trust: Noah, mocked by all, builds an ark and is saved; Abram leaves his land with only a promise in hand; Moses stands up to the might of Pharaoh and leads his people to freedom; the apostles, huddled fearfully in the Upper Room, go forth with courage to proclaim the Gospel.

This is not a question of novelty for novelty's sake, the search for something new to relieve our boredom, as is so often the case in our own day.

The newness which God brings into our life is something that actually brings fulfilment, that gives true joy, true serenity, because God loves us and desires only our good. Let us ask ourselves: Are we open to "God's surprises"? Or are we closed and fearful before the newness of the Holy Spirit? Do we have the courage to strike out along the new paths which God's newness sets before us, or do we resist, barricaded in transient structures which have lost their capacity for openness to what is new?

2. A second thought: the Holy Spirit would appear to create disorder in the Church, since he brings the diversity of charisms and gifts; yet all this, by his working, is a great source of wealth, for the Holy Spirit is the Spirit of unity, which does not mean uniformity, but which leads everything back to harmony. In the Church, it is the Holy Spirit who creates harmony. One of Fathers of the Church has an expression which I love: the Holy Spirit himself is harmony - "Ipse harmonia est".

Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity. Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization.

But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church. Journeying together in the Church, under the guidance of her pastors who possess a special charism and ministry, is a sign of the working of the Holy Spirit.

Having a sense of the Church is something fundamental for every Christian, every community and every movement. It is the Church which brings Christ to me, and me to Christ; parallel journeys are dangerous! When we venture beyond (proagon) the Church's teaching and community, and do not remain in them, we are not one with the God of Jesus Christ (cf. 2 Jn 9). So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?

3. A final point. The older theologians used to say that the soul is a kind of sailboat, the Holy Spirit is the wind which fills its sails and drives it forward, and the gusts of wind are the gifts of the Spirit. Lacking his impulse and his grace, we do not go forward.

The Holy Spirit draws us into the mystery of the living God and saves us from the threat of a Church which is gnostic and self-referential, closed in on herself; he impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ.

The Holy Spirit is the soul of mission.

The events that took place in Jerusalem almost two thousand years ago are not something far removed from us; they are events which affect us and become a lived experience in each of us. The Pentecost of the Upper Room in Jerusalem is the beginning, a beginning which endures. The Holy Spirit is the supreme gift of the risen Christ to his apostles, yet he wants that gift to reach everyone.

As we heard in the Gospel, Jesus says: "I will ask the Father, and he will give you another Advocate to remain with you forever" (Jn 14:16). It is the Paraclete Spirit, the "Comforter", who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission?

Today's liturgy is a great prayer which the Church, in union with Jesus, raises up to the Father, asking him to renew the outpouring of the Holy Spirit. May each of us, and every group and movement, in the harmony of the Church, cry out to the Father and implore this gift. Today too, as at her origins, the Church, in union with Mary, cries out:"Veni, Sancte Spiritus! Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!" Amen.

---


Pope Francis: end world hunger through 'Prayer and Action'


2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for January 2015
General Intention:
That those from diverse religious traditions and all people of good will may work together for peace.
Missionary Intention: That in this year dedicated to consecrated life, religious men and women may rediscover the joy of following Christ and strive to serve the poor with zeal.



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