Skip to content
Catholic Online Logo

By Deacon Keith Fournier

10/4/2012 (2 years ago)

Catholic Online (www.catholic.org)

But do not forget: we discover Christ, we know him as a living Person, in the Church

In liturgical prayer, especially the Eucharist, and - formats of the liturgy - in every prayer, we do not speak as single individuals, rather we enter into the "we" of the Church that prays. And we need to transform our "I" entering into this "we".

Pope Benedict XVI at Mass

Pope Benedict XVI at Mass

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

10/4/2012 (2 years ago)

Published in Europe

Keywords: Liturgy, Mass, Holy Mass, Sacrifice of the Mass, Eucharist, Holy Eucharist, Pope Benedict XVI, Worship, Deacon Keith Fournier


VATICAN CITY (Catholic Online) - Pope Benedict XVI is one of the great liturgists of our age. His seminal book, The Spirit of the Liturgy , written when he was still Joseph Cardinal Ratzinger, is required reading in most seminaries and should be read by every Catholic.

There is a Latin maxim that addresses the centrality of worship in the life, identity and mission of the Catholic Church; "Lex Orandi, Lex Credendi". The phrase in Latin literally means the law of prayer ("the way we worship"), and the law of belief ("what we believe"). It is sometimes written as, "lex orandi, lex credendi, lex vivendi", further deepening the implications of this truth - how we worship reflects what we believe and determines how we will live.

To the Catholic, how we worship not only reveals and guards what we believe but guides us in how we live our Christian faith and fulfill our Christian mission in the world. Liturgical Worship is not an "add on". It is the foundation of Catholic identity; expressing our highest purpose. Worship reveals what we truly believe and how we view ourselves in relationship to God, one another and the world into which we are sent to carry forward the redemptive mission of Jesus Christ.

The Pope used his Wednesday Audience of October 3, 2012, to continue a new series he has begun on the Liturgy and its primary role in our life together in the Church. We present it in its entirety below because of its beauty and importance for all of us.This theologian/teacher Pope needs to be read closely by all who desire to grow in holiness of life and enter into the full riches of the Church.

*****

Pope Benedict XVI

Dear Brothers and Sisters,

In the last catechesis I began speaking about one of the privileged sources of Christian prayer: the sacred liturgy, which - as the Catechism of the Catholic Church affirms - is "participation in Christ's own prayer addressed to the Father in the Holy Spirit" (Catechism of the Catholic Church, 1073). In the liturgy, all Christian prayer finds its source and goal."(n. 1073). Today I would like us to ask ourselves: in my life, do I reserve enough space for prayer and, above all, what place does liturgical prayer have in my relationship with God, especially the Mass, as participation in the common prayer of the Body of Christ which is the Church ?

In answering this question we must first remember that prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and the Holy Spirit (cf. ibid., 2565). Therefore, the life of prayer lies in habitually being in the presence of God and being conscious of it, in living our relationship with God just as we live the usual relationships of our lives, those with close family members, and with real friends; indeed our relationship with the Lord gives light to all of our other relationships. This communion of life with God, One and Triune, is possible because, through Baptism we have been inserted into Christ, we have begun to be one with Him (cf. Rom 6:5).

In fact, only in Christ we can talk to God the Father as children, otherwise it is not possible, but in communion with the Son, we too can say, as he said "Abba", because only in communion with Christ, can we know God as our true Father (cf. Mt 11:27). For this Christian prayer lies in constantly looking, in an ever new way, at Christ, talking with Him, being in silence with Him, listening to Him, acting and suffering with Him. The Christian rediscovers his true identity in Christ, "the firstborn of every creature , in whom all things were created (cf. Col 1:15 ff). By identifying with Him, being one with Him, I discover my personal identity, that of the true child who sees God as a Father full of love.

But do not forget: we discover Christ, we know him as a living Person, in the Church. It is "his Body." This embodiment can be understood from the biblical words on man and woman: the two shall become one flesh (cf. Gen 2:24, Ephesians 5.30 ff. 1 Cor 6.16 s). The unbreakable bond between Christ and the Church, through the unifying power of love, does not negate the 'you' or 'I', but raises them to their most profound unity.

Finding one's true identity in Christ means achieving communion with him, that does not cancel me out, but raises me to the highest dignity, that of a child of God in Christ, "the love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God's will increasingly coincide "(Encyclical Deus Caritas Est, 17). To pray means to rising towards the heights of God through a necessary gradual transformation of our being.

Thus, participating in the liturgy, we make ours the language of the Mother Church, we learn to speak it and for it. Of course, as I have already said, this takes place in a gradual manner, little by little. I have to progressively immerge myself in the words of the Church, with my prayer, my life, my suffering, my joy, my thoughts. It is a journey that transforms us.

Thus I think that these reflections enable us to answer the question that we posed at the beginning: how do I learn to pray, how can I grow in my prayer? Looking at the model that Jesus taught us, the Pater Noster [Our Father], we see that the first word is "Father" and the second is "our." The answer, then, is clear: I learn to pray, I nourish my prayer, addressing God as Father and praying-with-others, praying with the Church, accepting the gift of his words, which gradually become familiar and rich in meaning.

The dialogue that God establishes with each of us, and we with Him, in prayer always includes a "with", you can not pray to God in an individualistic manner. In liturgical prayer, especially the Eucharist, and - formats of the liturgy - in every prayer, we do not speak as single individuals, rather we enter into the "we" of the Church that prays. And we need to transform our "I" entering into this "we".

I would like to recall another important aspect. In the Catechism of the Catholic Church we read: " In the liturgy of the New Covenant every liturgical action, especially the celebration of the Eucharist and the sacraments, is an encounter between Christ and the Church" (n. 1097); so it is the "whole Christ" , throughout the Community, the Body of Christ united with its Head, that celebrates. Thus the liturgy is not a kind of "self-manifestation" of a community, but it is emerging from the simple "being-oneself", being closed in on ourselves, and accessing the great banquet, entering the great living community in which God nourishes us.

The liturgy implies universality and our awareness of this universal character must always be renewed. The Christian liturgy is the worship of the universal temple which is the Risen Christ, whose arms are stretched out on the cross to draw us all into the embrace that is the eternal love of God. It is the cult of the open skies. It is never only the event of a single community, in a given time and space. It is important that every Christian feels and really is part of this universal "we", which provides the foundation and refuge to the "I" in the Body of Christ which is the Church.

In this we must be aware of and accept the logic of the Incarnation of God: He has drawn near, present, entering into history and human nature, becoming one of us. And this presence continues in the Church, his Body. The liturgy then is not the memory of past events, but it is the living presence of Christ's Paschal Mystery that transcends and unites all times and spaces. If the centrality of Christ does not emerge in the celebration, then it is not a Christian liturgy, totally dependent on the Lord and sustained by his creative presence. God acts through Christ and we can only act through him and in him. Every day the conviction must grow in us that the liturgy is not our, my, 'action', but the action of God in us and with us.

It is not the individual - priest or layman - or the group that celebrates the liturgy, but it is primarily God's action through the Church, which has its own history, its rich tradition and creativity. This universality and fundamental openness, which is characteristic of the entire liturgy is one of the reasons why it can not be created or amended by the individual community or by experts, but must be faithful to the forms of the universal Church.

The entire Church is always present, even in the liturgy of the smallest community. For this reason there are no "foreigners" in the liturgical community. The entire Church participates in every liturgical celebration, heaven and earth, God and man. The Christian liturgy, even if it is celebrated in a concrete place and space, and expresses the "yes" of a particular community, it is inherently Catholic, it comes from everything and leads to everything, in union with the Pope, the Bishops , with believers of all times and all places. The more a celebration is animated by this consciousness, the more fruitful the true sense of the liturgy is realized in it.

Dear friends, the Church is made visible in many ways: in its charitable work, in mission projects, in the personal apostolate that every Christian must realize in his or her own environment. But the place where it is fully experienced as a Church is in the liturgy: it is the act in which we believe that God enters into our reality and we can meet Him, we can touch Him. It is the act in which we come into contact with God, He comes to us, and we are enlightened by Him.

So when in the reflections on the liturgy we concentrate all our attention on how to make it attractive, interesting and beautiful, we risk forgetting the essential: the liturgy is celebrated for God and not for ourselves, it is His work, He is the subject, and we must open ourselves to Him and be guided by Him and His Body which is the Church.

Let us ask the Lord to learn every day to live the sacred liturgy, especially the Eucharistic celebration, praying in the "we" of the Church, that directs its gaze not in on itself, but to God, and feeling part of the living Church of all places and of all time. Thank you.

---


Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for March 2015
Universal:
Scientists: That those involved in scientific research may serve the well-being of the whole human person.
Evangelization: Contribution of women: That the unique contribution of women to the life of the Church may be recognized always.


Rosaries, Crosses, Prayer Cards and more... by Catholic Shopping .com


Comments


More Europe

Did a broken heart lead to mass slaughter? Germanwings co-pilot said to be 'depressed' and 'stressed' Watch

Image of Remembered as a friendly and funny personality, Andreas Lubitz had a life-long obsession to become a pilot. There is speculation that he feared his flying license - due to expire in just three months time would not have been renewed on medical grounds.

By Catholic Online (NEWS CONSORTIUM)

The willful destruction of himself - along with 149 other, innocent human beings, has the world scrambling for answers. Germanwings co-pilot Andreas Lubitz, who slammed his plane into mountainside earlier this week. Killing everyone onboard, remains a ... continue reading


DEADLY SECRET: Co-pilot of doomed Germanwings flight hid medical condition, authorities say Watch

Image of A terrible tragedy that left 150 people dead may have been the result of a frightened, insecure man hiding a medical condition. Investigators say that Germanwings copilot Andreas Lubitz was keeping an unspecified medical condition secret from others.

By Catholic Online (NEWS CONSORTIUM)

A terrible tragedy that left 150 people dead may have been the result of a frightened, insecure man hiding a medical condition. Investigators say that Germanwings copilot Andreas Lubitz was keeping an unspecified medical condition secret from others and had a ... continue reading


CO-PILOT LOCKED CAPTAIN OUT OF COCKPIT: Chilling last minutes of Germanwings Airbus crash revealed Watch

Image of

By Abigail James (NEWS CONSORTIUM)

Investigators have recovered key information from the French Alps wrecked Germanwings Airbus A320's black box and voice recorder. The co-pilot, 28-year-old German, Andreas Lubitz, intentionally locked the captain out of the cockpit and deliberately crashed into a ... continue reading


STANDING FIRM: Nearly 500 British priests urge synod to stand firm on Communion for the remarried Watch

Image of An extraordinary synod last year provoked heated debate on the question of whether remarried Catholics should be permitted to receive Holy Communion, which was a proposal presented by retired German Cardinal Walter Kasper.

By Catholic Online (NEWS CONSORTIUM)

Nearly 500 British priests have signed a letter urging those attending this year's family synod to issue a "clear and firm proclamation" upholding Church teaching on marriage. An extraordinary synod last year provoked heated debate on the question of whether ... continue reading


Pope Francis sends message to families of victims in Germanwings' French Alps crash, as black box and cockpit recorder recovered Watch

Image of Families are hit with grief as the search for bodies continues.

By Abigail James (NEWS CONSORTIUM)

150 people were killed in the tragic Germanwings A320 Airbus crash in the snowy French Alps earlier this week. Pope Francis has come forward with some words of comfort for all those involved in the horrific accident. LOS ANGELES, CA (Catholic Online) - Pope Francis ... continue reading


GAS ATTACK FEARED: Islamist State may launch attack on London's Underground subway system Watch

Image of The 1995 sarin gas attack on the Tokyo subway killed 13 people. Experts now fear that Islamist State agents returning to the United Kingdom will launch similar offenses.

By Catholic Online (NEWS CONSORTIUM)

Islamic State militants returning to the United Kingdom could attack London Underground trains or football matches with chlorine gas. That is the frightening estimation from chemical weapons expert Hamish de Bretton-Gordon, a retired head of chemical and ... continue reading


Plane crash in French Alps: All 150 feared dead Watch

Image of

By Abigail James (NEWS CONSORTIUM)

An airplane carrying 150 people crashed Tuesday in the French Alps. All 144 passengers and six crew members are presumed dead. LOS ANGELES, CA (Catholic Online) A Germanwings Airbus A320 was traveling from Barcelona, Spain to Dusseldorf  Germany. During mid ... continue reading


Spanish priest performs 13 exorcisms on anorexic girl Watch

Image of

By Hannah Raissa Marfil (NEWS CONSORTIUM)

Spanish priest and official exorcist of Valladolid, Jesus Hernandez Sahagun was arrested and is now facing charges of gender violence, causing injury and mistreatment, according to the Daily Mail. The priest has allegedly performed 13 exorcisms on the girl, who was ... continue reading


Pope Francis mobbed by cloistered nuns during Naples trip Watch

Image of The prison visit formed part of a very busy day for Pope Francis in the city 150 miles south of Rome.

By Catholic Online (NEWS CONSORTIUM)

Mobbed by a group of excited nuns during his visit to Naples Cathedral, a cardinal exclaimed, "They are going to eat him!" Usually observing the rules of "papal enclosure" and rarely allowed to leave their nunneries, the sisters let out of their convents for ... continue reading


Bishop Williamson excommunicated - again, for illicitly ordaining bishop against papal orders Watch

Image of Bishop Williamson has criticized the leaders of the SSPX for being

By Catholic Online (NEWS CONSORTIUM)

For the second time, Bishop Richard Williamson has been automatically excommunicated -- along with the priest, he illicitly ordained a bishop. Williamson violated Church law when he ordained 73-year-old Father Jean-Michel Faure without papal approval during a ... continue reading


All Europe News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, Isaiah 50:4-7
4 Lord Yahweh has given me a disciple's tongue, for ... Read More

Psalm, Psalms 22:8-9, 17-18, 19-20, 23-24
8 'He trusted himself to Yahweh, let Yahweh set him ... Read More

Gospel, Mark 15:1-39
1 First thing in the morning, the chief priests, ... Read More

Reading 2, Philippians 2:6-11
6 Who, being in the form of God, did not count ... Read More

Saint of the Day

Saint of the Day for March 29th, 2015 Image

St. Berthold
March 29: Considered by some historians to be the founder of the Carmelite ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter