Skip to content
Catholic Online Logo

By Deacon Keith Fournier

10/4/2012 (1 year ago)

Catholic Online (www.catholic.org)

But do not forget: we discover Christ, we know him as a living Person, in the Church

In liturgical prayer, especially the Eucharist, and - formats of the liturgy - in every prayer, we do not speak as single individuals, rather we enter into the "we" of the Church that prays. And we need to transform our "I" entering into this "we".

Pope Benedict XVI at Mass

Pope Benedict XVI at Mass

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

10/4/2012 (1 year ago)

Published in Europe

Keywords: Liturgy, Mass, Holy Mass, Sacrifice of the Mass, Eucharist, Holy Eucharist, Pope Benedict XVI, Worship, Deacon Keith Fournier


VATICAN CITY (Catholic Online) - Pope Benedict XVI is one of the great liturgists of our age. His seminal book, The Spirit of the Liturgy , written when he was still Joseph Cardinal Ratzinger, is required reading in most seminaries and should be read by every Catholic.

There is a Latin maxim that addresses the centrality of worship in the life, identity and mission of the Catholic Church; "Lex Orandi, Lex Credendi". The phrase in Latin literally means the law of prayer ("the way we worship"), and the law of belief ("what we believe"). It is sometimes written as, "lex orandi, lex credendi, lex vivendi", further deepening the implications of this truth - how we worship reflects what we believe and determines how we will live.

To the Catholic, how we worship not only reveals and guards what we believe but guides us in how we live our Christian faith and fulfill our Christian mission in the world. Liturgical Worship is not an "add on". It is the foundation of Catholic identity; expressing our highest purpose. Worship reveals what we truly believe and how we view ourselves in relationship to God, one another and the world into which we are sent to carry forward the redemptive mission of Jesus Christ.

The Pope used his Wednesday Audience of October 3, 2012, to continue a new series he has begun on the Liturgy and its primary role in our life together in the Church. We present it in its entirety below because of its beauty and importance for all of us.This theologian/teacher Pope needs to be read closely by all who desire to grow in holiness of life and enter into the full riches of the Church.

*****

Pope Benedict XVI

Dear Brothers and Sisters,

In the last catechesis I began speaking about one of the privileged sources of Christian prayer: the sacred liturgy, which - as the Catechism of the Catholic Church affirms - is "participation in Christ's own prayer addressed to the Father in the Holy Spirit" (Catechism of the Catholic Church, 1073). In the liturgy, all Christian prayer finds its source and goal."(n. 1073). Today I would like us to ask ourselves: in my life, do I reserve enough space for prayer and, above all, what place does liturgical prayer have in my relationship with God, especially the Mass, as participation in the common prayer of the Body of Christ which is the Church ?

In answering this question we must first remember that prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and the Holy Spirit (cf. ibid., 2565). Therefore, the life of prayer lies in habitually being in the presence of God and being conscious of it, in living our relationship with God just as we live the usual relationships of our lives, those with close family members, and with real friends; indeed our relationship with the Lord gives light to all of our other relationships. This communion of life with God, One and Triune, is possible because, through Baptism we have been inserted into Christ, we have begun to be one with Him (cf. Rom 6:5).

In fact, only in Christ we can talk to God the Father as children, otherwise it is not possible, but in communion with the Son, we too can say, as he said "Abba", because only in communion with Christ, can we know God as our true Father (cf. Mt 11:27). For this Christian prayer lies in constantly looking, in an ever new way, at Christ, talking with Him, being in silence with Him, listening to Him, acting and suffering with Him. The Christian rediscovers his true identity in Christ, "the firstborn of every creature , in whom all things were created (cf. Col 1:15 ff). By identifying with Him, being one with Him, I discover my personal identity, that of the true child who sees God as a Father full of love.

But do not forget: we discover Christ, we know him as a living Person, in the Church. It is "his Body." This embodiment can be understood from the biblical words on man and woman: the two shall become one flesh (cf. Gen 2:24, Ephesians 5.30 ff. 1 Cor 6.16 s). The unbreakable bond between Christ and the Church, through the unifying power of love, does not negate the 'you' or 'I', but raises them to their most profound unity.

Finding one's true identity in Christ means achieving communion with him, that does not cancel me out, but raises me to the highest dignity, that of a child of God in Christ, "the love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God's will increasingly coincide "(Encyclical Deus Caritas Est, 17). To pray means to rising towards the heights of God through a necessary gradual transformation of our being.

Thus, participating in the liturgy, we make ours the language of the Mother Church, we learn to speak it and for it. Of course, as I have already said, this takes place in a gradual manner, little by little. I have to progressively immerge myself in the words of the Church, with my prayer, my life, my suffering, my joy, my thoughts. It is a journey that transforms us.

Thus I think that these reflections enable us to answer the question that we posed at the beginning: how do I learn to pray, how can I grow in my prayer? Looking at the model that Jesus taught us, the Pater Noster [Our Father], we see that the first word is "Father" and the second is "our." The answer, then, is clear: I learn to pray, I nourish my prayer, addressing God as Father and praying-with-others, praying with the Church, accepting the gift of his words, which gradually become familiar and rich in meaning.

The dialogue that God establishes with each of us, and we with Him, in prayer always includes a "with", you can not pray to God in an individualistic manner. In liturgical prayer, especially the Eucharist, and - formats of the liturgy - in every prayer, we do not speak as single individuals, rather we enter into the "we" of the Church that prays. And we need to transform our "I" entering into this "we".

I would like to recall another important aspect. In the Catechism of the Catholic Church we read: " In the liturgy of the New Covenant every liturgical action, especially the celebration of the Eucharist and the sacraments, is an encounter between Christ and the Church" (n. 1097); so it is the "whole Christ" , throughout the Community, the Body of Christ united with its Head, that celebrates. Thus the liturgy is not a kind of "self-manifestation" of a community, but it is emerging from the simple "being-oneself", being closed in on ourselves, and accessing the great banquet, entering the great living community in which God nourishes us.

The liturgy implies universality and our awareness of this universal character must always be renewed. The Christian liturgy is the worship of the universal temple which is the Risen Christ, whose arms are stretched out on the cross to draw us all into the embrace that is the eternal love of God. It is the cult of the open skies. It is never only the event of a single community, in a given time and space. It is important that every Christian feels and really is part of this universal "we", which provides the foundation and refuge to the "I" in the Body of Christ which is the Church.

In this we must be aware of and accept the logic of the Incarnation of God: He has drawn near, present, entering into history and human nature, becoming one of us. And this presence continues in the Church, his Body. The liturgy then is not the memory of past events, but it is the living presence of Christ's Paschal Mystery that transcends and unites all times and spaces. If the centrality of Christ does not emerge in the celebration, then it is not a Christian liturgy, totally dependent on the Lord and sustained by his creative presence. God acts through Christ and we can only act through him and in him. Every day the conviction must grow in us that the liturgy is not our, my, 'action', but the action of God in us and with us.

It is not the individual - priest or layman - or the group that celebrates the liturgy, but it is primarily God's action through the Church, which has its own history, its rich tradition and creativity. This universality and fundamental openness, which is characteristic of the entire liturgy is one of the reasons why it can not be created or amended by the individual community or by experts, but must be faithful to the forms of the universal Church.

The entire Church is always present, even in the liturgy of the smallest community. For this reason there are no "foreigners" in the liturgical community. The entire Church participates in every liturgical celebration, heaven and earth, God and man. The Christian liturgy, even if it is celebrated in a concrete place and space, and expresses the "yes" of a particular community, it is inherently Catholic, it comes from everything and leads to everything, in union with the Pope, the Bishops , with believers of all times and all places. The more a celebration is animated by this consciousness, the more fruitful the true sense of the liturgy is realized in it.

Dear friends, the Church is made visible in many ways: in its charitable work, in mission projects, in the personal apostolate that every Christian must realize in his or her own environment. But the place where it is fully experienced as a Church is in the liturgy: it is the act in which we believe that God enters into our reality and we can meet Him, we can touch Him. It is the act in which we come into contact with God, He comes to us, and we are enlightened by Him.

So when in the reflections on the liturgy we concentrate all our attention on how to make it attractive, interesting and beautiful, we risk forgetting the essential: the liturgy is celebrated for God and not for ourselves, it is His work, He is the subject, and we must open ourselves to Him and be guided by Him and His Body which is the Church.

Let us ask the Lord to learn every day to live the sacred liturgy, especially the Eucharistic celebration, praying in the "we" of the Church, that directs its gaze not in on itself, but to God, and feeling part of the living Church of all places and of all time. Thank you.

---


Pope Francis: end world hunger through 'Prayer and Action'


© 2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for September 2014
Mentally disabled:
That the mentally disabled may receive the love and help they need for a dignified life.
Service to the poor: That Christians, inspired by the Word of God, may serve the poor and suffering.



Comments


More Europe

Pope hailed as 'pontiff of the poor' by noted Greek atheist and leftist leader Watch

Image of Alexis Tsipras, Greece's opposition leader and a renowned atheist and leftist, met with Pope Francis as part of starting a dialogue between the Church and leftists in Europe.

By Catholic Online (NEWS CONSORTIUM)

Alexis Tsipras, a radical leftists and self-described atheist-as well as Greece's opposition leader-has hailed Pope Francis as the "pontiff of the poor" after a meeting at the Vatican. LOS ANGELES, CA (Catholic Online) - Tsipras, one of the loudest critics of ... continue reading


New apostolic constitution to overhaul Vatican drawn up by Council of Cardinals Watch

Image of The nine cardinals will help advise the Pope on the reform of the Vatican's organization and church governance. Discussions are reportedly now more

By Catholic Online (NEWS CONSORTIUM)

Pope Francis' international Council of Cardinals have begun a first draft of a new apostolic constitution intended to reform Vatican bureaucracy. Appointed by Pope Francis, the so-called "C-9" of nine cardinal members held its sixth meeting this week. LOS ... continue reading


Until death 'til they part - and then some! Skeletons hold hands for centuries Watch

Image of The skeletons were placed together in this position, as there was enough room in the grave to have them buried apart, according to Vicki Score, ULAS project manager.

By Catholic Online (NEWS CONSORTIUM)

It was a remarkable find - and a reminder on how love can last past the grave. Two skeletons, holding hands centuries after their passing, were discovered in an old, British churchyard. Fingers still entwined, the couple was found in a site that overlooks the ... continue reading


Who was the mysterious third tribe that formed gene pool with primitive Europeans? Watch

Image of Hunter-gatherers arrived in Europe thousands of years before the advent of agriculture. These hunters took shelter in the south during the Ice Age and then expanded during a period called the Mesolithic, after the ice sheets had retreated from central and northern Europe.

By Catholic Online (NEWS CONSORTIUM)

Researchers at Harvard medical School have definitely linked at least three tribes that combined to create Europeans of 7,000 years ago. Scientists say that blue-eyed hunters with olive skin mingled with brown-eyed, fair-completed farmers as these tillers swept ... continue reading


Pope Francis and St Augustine Speak to Bishops

Image of Francis encouraged these men, called to be shepherds of the flock of Christ, to be men of courage. He charged them to overcome the initial fears which can accompany the daunting task entrusted to them by the Lord and His Church.

By Deacon Keith A Fournier

This week, Pope Francis met with all of the Bishops who received their appointments in the past year. They are all participating in a training session which is held at the Vatican every year. Francis, the Bishop of Rome, told his brothers they were  - the ... continue reading


Shakespearean villain Richard III died from battle wounds Watch

Image of King Richard III suffered a total of 11 wounds around the time of his death. According to analysis, Richard suffered nine wounds to his skull and two to the rest of his body.

By Catholic Online (NEWS CONSORTIUM)

Classical Shakespearean villain and colorful historical figure King Richard III died from a particularly brutal blow to the skull he suffered in battle. A forensic analysis of his skeleton gave scientists' clues to his final moments. LOS ANGELES, CA (Catholic ... continue reading


Millions displaced from homes due to natural disasters Watch

Image of Last year, seasonal floods caused significant displacements in sub-Saharan Africa, notably in Niger, Chad, Sudan and South Sudan, countries also affected by conflict and drought.

By Laura Onita, Thomson Reuters Foundation

Almost 22 million people were forced to flee their homes due to natural disasters last year and the numbers uprooted could increase as urban populations grow, a refugee agency said on Wednesday. (Thomson Reuters Foundation) - The majority were in Asia, where 19 million ... continue reading


Pope Francis invites Chinese President Xi Jinping to meet with him Watch

Image of It's not yet known how Chinese President Xi Jinping will respond to Pope Francis' request for a special meeting.

By Catholic Online (NEWS CONSORTIUM)

Pope Francis has reportedly invited the President of China, Xi Jinping to meet with him, either in the Vatican or Beijing. The pontiff wants to speak to the president in order to build a lasting global peace, which the Pope says is engaged in a "piecemeal" ... continue reading


Marriage and Holiness: Pope Marries Twenty Couples on the Exaltation of the Cross Watch

Image of One of the twenty couples who exchanged their vows in the presence of Pope Francis

By Deacon Keith A Fournier

Much of the Press, including circles of the Catholic Press, focused on the unique path which some of the couples followed to the Sacrament of Marriage; even though they had all arrived at the Altar, offering their love to the Source of all true Love, for ... continue reading


Pope Francis Gives Impassioned Plea for an End to War: What Does it Matter to Me? Watch

Image of Pope Francis walks inside the Austro-Hungarian cemetery at Fogliano in Redipuglia September 13, 2014. REUTERS/Stefano Rellandini

By Catholic Online

With this - What does it matter to me?-  in their hearts, the merchants of war perhaps have made a great deal of money, but their corrupted hearts have lost the capacity to cry.  That - What does it matter to me?- prevents the tears.  Cain did not ... continue reading


All Europe News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Daily Readings

Reading 1, First Corinthians 15:35-37, 42-49
35 Someone may ask: How are dead people raised, and ... Read More

Psalm, Psalms 56:10-12, 13-14
10 In God whose word I praise, in Yahweh whose word I ... Read More

Gospel, Luke 8:4-15
4 With a large crowd gathering and people from every ... Read More

Saint of the Day

Saint of the Day for September 20th, 2014 Image

Sts. Andrew Kim Taegon, Paul Chong Hasang, and Companions
September 20: Feastday: September 20 The evangelization of Korea began ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter