Skip to content
Catholic Online Logo

By Deacon Keith Fournier

9/28/2012 (2 years ago)

Catholic Online (www.catholic.org)

How we worship reflects what we believe and determines how we will live.

There is a Latin maxim that addresses the centrality of worship in the life, identity and mission of the Catholic Church; "Lex Orandi, Lex Credendi". The phrase in Latin literally means the law of prayer ("the way we worship"), and the law of belief ("what we believe").

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

9/28/2012 (2 years ago)

Published in Europe

Keywords: Holy Mass, Sacrifice of the Mass, Liturg, Sacred liturgy, Divine Liturgy, Pope Benedict XVI, Deacon Keith Fournier


VATICAN CITY (Catholic Online) - There is a Latin maxim that addresses the centrality of worship in the life, identity and mission of the Catholic Church; "Lex Orandi, Lex Credendi". The phrase in Latin literally means the law of prayer ("the way we worship"), and the law of belief ("what we believe"). It is sometimes written as, "lex orandi, lex credendi, lex vivendi", further deepening the implications of this truth - how we worship reflects what we believe and determines how we will live.

To the Catholic Christian, how we worship not only reveals and guards what we believe but guides us in how we live our Christian faith and fulfill our Christian mission in the world. Liturgical Worship is not an "add on". It is the foundation of Catholic identity; expressing our highest purpose. Worship reveals what we truly believe and how we view ourselves in relationship to God, one another and the world into which we are sent to carry forward the redemptive mission of Jesus Christ.

Sadly, what may have begun as a sincere effort to simplify - itself an invitation into beauty when properly achieved - often devolved into a form of liturgical minimalism. The liturgical minimalism I speak of begins when you enter what is sometimes called the "worship space" of some contemporary Catholic Church buildings. There are too often very few symbols. There are few if any icons or images reflecting the heavenly touching the earth, drawing the worshipper into a transcendent encounter with the God who we receive in the Most Holy Eucharist and in whom we are invited to live and move and have our being.

I am not a "traditionalist" Catholic, although I understand and respect those who are. I am just a Christian who chooses to live my faith in its fullness, as a Catholic. I love the Tradition, with a capital "T". I am a "revert", drawn back to that fullness of Christianity that is dynamic, orthodox, faithful Catholic life and practice. I have respect for my brethren who are Protestants in each of their various confessions and communities. However, I am not one, by choice. I do not want a Protestant looking church building or a stripped down Catholicism whose worship seems more protestant than Catholic. I do not want barren liturgy and symbol-less Catholicism.

Over the last two decades, some who purported to be liturgical experts too often stripped away the richness and the depth that draws so many to the treasure that is Catholic worship and life. Their numbers and influence are dwindling. The Catholic seminaries that are full (and their number is increasing) are filled with candidates who want the vibrant, symbolic, faithful, richly liturgical, devout fullness of Catholic faith and life. The movement toward dynamic, symbolic and beautiful Liturgy is not about going "backward" but forward and toward eternal worship. The symbols are coming back into our sanctuaries and new ones are emerging.

There was a movement called Iconoclasm ("Image-breaking") in the eighth and ninth centuries in the Eastern Church. It became a full scale heresy. The term has come to be associated with those who rejected icons, but it speaks to a contemporary problem, liturgical minimalism and the loss of the sense of the Sacred in our Churches. Icons are meant to put us in touch with the transcendent mysteries of our faith.

There are some who think that the symbols of our worship, our faith and our life are a problem. While they strip our sanctuaries and make our liturgical experiences barren, they think they have helped us by somehow making the faith more 'relevant", "meaningful" or "contemporary". They are sadly mistaken and have done the Church and her mission a disservice.

They fail to grasp that, by nature and grace, human persons are symbolic. Man (and woman) is created in the image of God, and is a divine icon. Jesus Christ is the Icon of the Father. Symbols touch us at a much deeper level than words or emotive or affective participation can. They touch us at the level where authentic religion and deep worship truly begins. It is there where we hunger the most for God.

On April 15, 2010, Pope Benedict XVI addressed the Bishops of Brazil in Rome. Toward the end of his remarks he summarized the heart of good Liturgy, "Worship cannot come from our imagination: that would be a cry in the darkness or mere self-affirmation. True liturgy supposes that God responds and shows us how we can adore Him. The Church lives in His presence - and its reason for being and existing is to expand His presence in the world."

Pope Benedict XVI is one of the great liturgists of our age. His seminal book, The Spirit of the Liturgy, written when he was still Joseph Cardinal Ratzinger, is required reading in most seminaries and should be read by every Catholic. His recent Wednesday Catechesis continues his profound insights. We present it below:

******

Pope Benedict XVI's Wednesday Catechesis 9/26/12
Dear Brothers and Sisters,

In recent months we have made a journey in the light of the Word of God, to learn to pray in a more authentic way by looking at some great figures in the Old Testament, the Psalms, the Letters of St. Paul and the Book of Revelation, but also looking at unique and fundamental experience of Jesus in his relationship with the Heavenly Father. In fact, only in Christ, is man enabled to unite himself to God with the depth and intimacy of a child before a father who loves him, only in Him can we turn in all truth to God and lovingly call Him "Abba! ! Father. " Like the Apostles, we too have repeated and we still repeat to Jesus, "Lord, teach us to pray" (Lk 11:1).

In addition, in order to live our personal relationship with God more intensely, we have learned to invoke the Holy Spirit, the first gift of the Risen Christ to believers, because it is he who "comes to the aid of our weakness; for we do not know how to pray as we ought,"(Romans 8:26).

At this point we can ask: how can I allow myself to be formed by the Holy Spirit? What is the school in which he teaches me to pray and helps me in my difficulties to turn to God in the right way? The first school of prayer which we have covered in the last few weeks is the Word of God, Sacred Scripture,  in permanent dialogue between God and man, an ongoing dialogue in which God reveals Himself ever closer to us. We can better familiarize ourselves with his face, his voice, his being and the man learns to accept and to know God, to talk to God. So in recent weeks, reading Sacred Scripture, we looked for this ongoing dialogue in Scripture to learn how we can enter into contact with God.

There is another precious "space", another valuable "source" to grow in prayer, a source of living water in close relation with the previous one. I refer to the liturgy, which is a privileged area in which God speaks to each of us, here and now, and awaits our response. What is the liturgy? If we open the Catechism of the Catholic Church - an always valuable and indispensable aid especially in the Year of Faith, which is about to begin - we read that originally the word "liturgy" means " service in the name of/on behalf of the people" (No. 1069) .

If Christian theology took this word from the Greek world, it did so obviously thinking of the new People of God born from Christ opened his arms on the Cross to unite people in the peace of the one God. "service on behalf of the people " a people that does not exist by itself, but that has been formed through the Paschal Mystery of Jesus Christ. In fact, the People of God does not exist through ties of blood, territory or nation, but is always born from the work of the Son of God and communion with the Father that He obtains for us.

The Catechism also states that "in Christian tradition (the word" liturgy ") means the participation of the People of God in "the work of God" because the people of God, as such, exists only through the action of God. The very development of the Second Vatican Council reminds us of this. It began its work, fifty years ago, with the discussion of the draft on the Sacred Liturgy, solemnly approved on December 4, 1963, the first text approved by the Council. The fact that document on the liturgy was the first result of the conciliar assembly was perhaps considered by some a chance occurrence.

Among the many projects, the text on the sacred liturgy seemed to be the least controversial, and, for this reason, seen as an exercise in the methodology of conciliar work. But without a doubt, what at first glance seemed a chance occurrence, proved to be the right choice, starting from the hierarchy of themes and most important tasks of the Church. By beginning, with the theme of "liturgy" the primacy of God, his absolute priority was clearly brought to light. God before all things: the Council's choice of starting from the liturgy tells us precisely this. Where God's gaze is not decisive, everything else loses its direction. The basic criterion for the liturgy is its orientation to God, so that we can share in His work.

But we may ask: what is this work of God that we are called to participate in? The answer offered us by Conciliar Constitution on the sacred liturgy is apparently double. At number 5 it tells us, in fact, that the works of God are His historical actions that bring us salvation, culminating in the death and resurrection of Jesus Christ; but in number 7, the Constitution defines the celebration of the liturgy as "the work of Christ. " In reality, the two meanings are inseparably linked. If we ask ourselves who saves the world and man, the only answer is Jesus of Nazareth, Lord and Christ, Crucified and Risen.

And where does the Mystery of the Death and Resurrection of Christ, that brings salvation it becomes present and real for us, for me today? The answer is the action of Christ through the Church, in the liturgy, especially in the Sacrament of the Eucharist, which makes real and present this sacrificial offering of the Son of God, who has redeemed us, in the Sacrament of Reconciliation, through which we pass from the death of sin to new life, and in the other sacramental acts that sanctify us (cf. PO 5). Thus, the Paschal Mystery of the Death and Resurrection of Christ is the centre of liturgical theology of the Council.

Let's take a step further and ask ourselves: how is this re-enactment of the Paschal Mystery of Christ made possible? Blessed John Paul II, 25 years after the Constitution Sacrosanctum Concilium, wrote: "In order to reenact his Paschal Mystery, Christ is ever present in his Church, especially in liturgical celebrations. (27). Hence the Liturgy is the privileged place for the encounter of Christians with God and the one whom he has sent, Jesus Christ (cf Jn 17:3). "(Vicesimus quintus annus, n. 7). Along the same lines we read in the Catechism of the Catholic Church: " A sacramental celebration is a meeting of God's children with their Father, in Christ and the Holy Spirit; this meeting takes the form of a dialogue, through actions and words." (n. 1153).

Therefore, the first requirement for a good liturgical celebration is that both prayer and conversation with God, first listening and then answering. St. Benedict, in his "Rule", speaking of the prayer of the Psalms, indicates to the monks: mens concordet voci, "may the mind agrees with the voice." The Saint teaches that the prayer of the Psalms, the words must precede our mind. Usually it does not happen this way, first one has to think and then what we have thought, is converted into speech.

Here, however in the liturgy it is the inverse, the words come first. God gave us the Word and the Sacred Liturgy gives us the words, and we must enter into their meaning, welcome them within us, be in harmony with them. Thus we become children of God, similar to God. As noted in the Sacrosanctum Concilium, to ensure the full effectiveness of the celebration " it is necessary that the faithful come to it with proper dispositions, that their minds should be attuned to their voices, and that they should cooperate with divine grace lest they receive it in vain "(n. 11). The correlation between what we say with our lips and what we carry in our hearts is essential, fundamental, to our dialogue with God in the liturgy.

In this line, I just want to mention one of the moments that, during the liturgy calls us and helps us to find such a correlation, this conforming ourselves to what we hear, say and do in the liturgy. I refer to the invitation the Celebrant formulates before the Eucharistic Prayer: "Sursum corda," we lift up our hearts outside the tangle of our concerns, our desires, our anxieties, our distraction. Our heart, our intimate selves, must open obediently to the Word of God, and gather in the prayer of the Church, to receive its orientation towards God from the words that it hears and says. The heart's gaze must go out to the Lord, who is among us: it is a fundamental requirement.

When we experience the liturgy with this basic attitude, it is as if our heart is freed from the force of gravity, which drags it down, and from within rises upwards, towards truth and love, towards God. As the Catechism of the Catholic Church recalls: " In the sacramental liturgy of the Church, the mission of Christ and of the Holy Spirit proclaims, makes present, and communicates the mystery of salvation, which is continued in the heart that prays. The spiritual writers sometimes compare the heart to an altar. "(No. 2655): altare Dei est cor nostrum.

Dear friends, we celebrate and live the liturgy well only if we remain in an attitude of prayer, united to the Mystery of Christ and his dialogue as the Son with the Father. God Himself teaches us to pray, as St. Paul writes (cf. Rom 8:26). He Himself has given us the right words to hear to Him, words that we find in the Psalter, in the great prayers of the liturgy and in the same Eucharistic celebration. We pray to the Lord to be ever more aware of the fact that the liturgy is the action of God and man; prayer that rises from the Holy Spirit and ourselves, wholly directed to the Father, in union with the Son of God made man (cf. Catechism the Catholic Church, n. 2564).

---


Pope Francis: end world hunger through 'Prayer and Action'


© 2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for December 2014
Christmas, hope for humanity:
That the birth of the Redeemer may bring peace and hope to all people of good will.
Parents: That parents may be true evangelizers, passing on to their children the precious gift of faith.



Comments


More Europe

Pope Francis Gives Direction to Charismatic Renewal and New Movements Watch

Image of Pope Francis at the last Pentecost Sunday Mass. Included in the massive crowd were members of the diverse ecclesial movements from around the world.

By Deacon Keith A Fournier

On November 22, 2014, Pope Francis addressed a Congress sponsored by the Pontifical Council for the Laity. It brought together new movements and communities in the Catholic Church - from across the globe. These movements are not only flourishing, but multiplying ... continue reading


If backed into a corner will Putin come out swinging? On the eve of Russia's great depression Europe braces for violent repercussions Watch

Image of Some analysts fear that Russia could default on its foreign debt, even worse, a depression may force Vladimir Putin to take an aggressive and expansionist stance in Europe.

By Matt Waterson (NEWS CONSORTIUM)

The sharply declining price of a barrel of oil and the harsh sanctions imposed by the U.S. and Europe have created a perfect storm for Russia's weak economy. The ruble has fallen fast, and the financial crisis that faces Russia is quickly spiraling out of ... continue reading


Singing nun Sister Cristian Scucccia fulfills lifelong dream to meet Pope Francis Watch

Image of Sister Cristina is slated to perform at the Vatican's Christmas concert later this week, along with American punk singer Patti Smith.

By Troy Dredge, Catholic Online

Sister Cristina Scuccia, whose cover of Madonna's "Like a Virgin" has gathered more than four million views on YouTube, has fulfilled her longtime dream of meeting Pope Francis. LOS ANGELES, CA (Catholic Online) - Meeting Pope Francis in St. Peter's Square, she ... continue reading


Sexual predator nabbed trying to lure teenage girls off social media sites Watch

Image of Prosecutor Mary McCarthy said Wood sent explicit pictures to girls and, in some cases, arranged to meet them. He had full sexual intercourse with five of the girls. Some of the offenses occurred while he was on bail.

By Catholic Online (NEWS CONSORTIUM)

A Yeovil man, in Great Britain has been arrested on numerous sex charges. Twenty-year-old Jacob Wood is accused of grooming "vulnerable" teenage girls for sex through social media sites. Wood has been spared a prison sentence after a judge said it would not ... continue reading


'We may not live through these days': Is Mikhail Gorbachev warning that the crisis in Ukraine could turn into World War III? Watch

Image of Former leader of the Soviet Union, Mikhail Gorbachev, who has long been hailed as one of the leading architects in ending the Cold War is now warning that the world may be facing the potential of war if Russian and American leaders are unwilling to back down.

By Matt Waterson (NEWS CONSORTIUM)

It is no secret that relations between the United States-and its allies in Europe-and Russia have chilled to levels unseen since the end of the Cold War over the ongoing civil war in Ukraine. What is surprising is just who is issuing a warning about the potential ... continue reading


Plight of boat people worldwide addressed by United Nations Watch

Image of

By Katie Nguyen, Thomson Reuters Foundation

Governments must focus on saving lives rather than keeping foreigners out at a time when more people than ever are embarking on risky sea crossings in search of asylum or a better life, the United Nations said on Wednesday. GENEVA (Thomson Reuters Foundation) - ... continue reading


Indian, Pakistani accept Nobel Peace Prizes Watch

Image of Both Malala Yousafzai, from Pakistan and Kailash Satyarthi, from India accepted their Nobel Peace Prizes in Norway.

By Catholic Online (NEWS CONSORTIUM)

India and Pakistan are longtime international rivals. This didn't prevent a Pakistani teenage advocate for women's education and an Indian child rights campaigner from receiving Nobel Peace Prizes. Both Malala Yousafzai, from Pakistan and Kailash Satyarthi, ... continue reading


VATICAN AT RISK OF TOTAL DESTRUCTION as Islamic State smuggles dirty bomb into Europe Watch

Image of Vatican City may be a primary target for the Islamic State's dirty bomb.

By Marshall Connolly, Catholic Online (NEWS CONSORTIUM)

A weapons maker for the Islamic State has posted a chilling warning to the world, claiming that a radioactive device, known as a "dirty bomb" has been successfully smuggled into Europe. This suggests that a radiological bombing could be imminent. LOS ANGELES, CA ... continue reading


'ISIS killers are monsters and cowards,' widow of slain British aid worker says Watch

Image of

By Troy Dredge, Catholic Online

The widow of a 44-year-old British aid worker David Haines, who was murdered by Islamic State extremists has denounced his killers "cowards." Dragana Haines, whose husband David was killed by the militants in a graphic video posted online last September, says she still ... continue reading


Has the Islamic State moved on to Russia? 16 dead in Islamist attack! Watch

Image of 16 people have died, and 21 more were injured during an attack in the capital of Chechnya by Islamic militants.

By Matt Waterson (NEWS CONSORTIUM)

At least 16 people are dead in Grozny, the capital of Chechnya, following an early morning attack on a police checkpoint, media building and school by rebel gunmen. LOS ANGELES, CA (Catholic Online) - The attack occurred at 1:00 a.m. (local time) on December 4, and ... continue reading


All Europe News

Newsletters

Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Saint of the Day

Saint of the Day for December 18th, 2014 Image

St. Rufus
December 18: Rufus and Zosimus were citizens of Antioch (or perhaps Philippi) ... Read More

Inform, Inspire & Ignite Logo

Find Catholic Online on Facebook and get updates right in your live feed.

Become a fan of Catholic Online on Facebook


Follow Catholic Online on Twitter and get News and Product updates.

Follow us on Twitter