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By Deacon Keith Fournier

12/20/2010 (3 years ago)

Catholic Online (www.catholic.org)

Are we sacrificing our fundamental obligation to defend human freedom and human rights because we depend on the economic assistance of a repressive regime?

We urge our readers around the globe to pray for the persecuted Church in China and raise a loud cry against the failure of Western governments, including the current administration in the United States, to stand up against the egregious violation of the Right to Religious Freedom in mainland China. It is time for Catholic Action.

We urge our readers around the globe to fervently pray for the persecuted Church in China.

We urge our readers around the globe to fervently pray for the persecuted Church in China.

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

12/20/2010 (3 years ago)

Published in Asia Pacific

Keywords: China, Chinese regime, Catholic, Communist China, persection, Deacon Keith Fournier, Vatican, Chinese communists, Chi-Coms


VATICAN CITY (Catholic Online) - We have followed with alarm and concern the heavy handed efforts of the Regime in mainland China against the legitimate leadership of the Catholic Church in China. Though there appeared to be a warming in relations for a while, reports out of China now confirm that such hopes are fading. Recently, the Chinese Regime forcibly coerced Catholic Bishops faithful to the magisterium of the Catholic Church to attend an illegitimate gathering of the Regime-sponsored "Patriotic Association" (PA) and "Council of Bishops". They used violence against Catholic Bishops, priests and lay faithful.

The current regime in mainland China presents a public face of tolerance but acts with impunity against Catholics, other Christians and other religious believers. Reliable reports from inside this officially communist nation reveals the regular use of coercion and violence against Catholic Bishops, priests and faithful. For example,in order to coerce his attendance at the illegitimate meeting mentioned above, Bishop Feng Xinmao was seized by 100 police officers and government agents. His priests and members of the lay faithful reportedly fought for hours to prevent his arrest. Eventually, the Bishop was arrested by Police and then placed in isolation. The Bishop was initially rescued by the faithful and returned to his home. However, the representatives of the Regime did not give up. According to reliable sources, when they attempted to again seize the Bishop once again, the faithful fought for hours to prevent violence against him but were unsuccessful. The Bishop was then dragged to Beijing and forced to attend the illegitimate gathering. This is only one example of the aggressive show of oppressive force against the Catholic Church. It comes on the heels of the illegitimate ordination of Fr. Joseph Guo Jincai as a Bishop despite the clear objection by the Holy See. This took place on November 20, 2010. An official statement from the Vatican noted that the ordination occurred "without the apostolic mandate and, therefore, constitutes a painful wound upon ecclesial communion and a grave violation of Catholic discipline." The statement continued, "This ordination not only does not contribute to the good of the Catholics of Chengde, but places them in a very delicate and difficult condition, also from the canonical point of view, and humiliates them, because the Chinese civil authorities wish to impose on them a pastor who is not in full communion, either with the Holy Father or with the other bishops throughout the world." On Friday, December 17, 2010 the Holy See issued a strongly worded statement concerning the oppression of the Catholic Church by the regime in mainland China. They affirmed their continued willingness to engage in dialogue but condemned the 'grave violation' of the religious freedom of Catholics. They specifically decried the action of forcing priests and Bishops to attend the illegitimate gathering of what the statement rightly referred to as the "so called Bishops Conference and Catholic Patriotic Association". The meeting was a sham and a propaganda ploy. The effort is as old as communism itself. Seek to destroy the connection between the Catholic faithful and the successor of the Apostle Peter, the Pope. It has never worked in the past and it will not work now. The Holy See condemned these actions in no uncertain terms and we must do so as well! The statement called these State sponsored groups "incompatible" with the Catholic faith and we do so as well! They reminded the faithful of the Pope's invitation to pray for their brethren being oppressed in mainland China. As we approach the celebration of the Nativity of the Lord, it is time to ask ourselves a very serious question. Are we praying for our brethren oppressed throughout the world because they bear the name of the One whose birth we will soon celebrate? We urge our readers around the globe to fervently pray for the persecuted Church in China. They are our brothers and sisters, joined in the bond of Baptismal and Eucharistic communion. We also urge that a loud cry be raised against the failure of Western governments, including the current administration in the United States, for their failure to stand up against the egregious violation of a fundamental human right, the Right to Religious Freedom, in mainland China.

We should also ask ourselves the following question; with our growing economic reliance on the Regime in China, are we sacrificing our fundamental obligation to defend human freedom and human rights because we depend on the economic assistance of a repressive regime?  It is time for Catholic Action. Here is the statement of the Vatican: ****** "1. With profound sorrow, the Holy See laments the fact that from 7 to 9 December 2010 there was held in Beijing the Eighth Assembly of Chinese Catholic Representatives. This was imposed on numerous Bishops, priests, religious and lay faithful. The manner in which it was convoked and its unfolding manifest a repressive attitude with regard to the exercise of religious liberty, which it was hoped had been consigned to the past in present-day China. "The persistent desire to control the most intimate area of citizens' lives, namely their conscience, and to interfere in the internal life of the Catholic Church does no credit to China. On the contrary, it seems to be a sign of fear and weakness rather than of strength; of intransigent intolerance rather than of openness to freedom and to effective respect both of human dignity and of a correct distinction between the civil and religious spheres. "2. On several occasions the Holy See had let it be known, first and foremost to the Bishops, but also to all the faithful, and publicly, that they should not take part in the event. Each one of those who were present knows to what extent he or she is responsible before God and the Church. The Bishops in particular and the priests will also have to face the expectations of their respective communities, who look to their own Pastor and have a right to receive from him sure guidance in the faith and in the moral life. "3. It is known, moreover, that many Bishops and priests were forced to take part in the Assembly. The Holy See condemns this grave violation of their human rights, particularly their freedom of religion and of conscience. Moreover, the Holy See expresses its deepest esteem for those who, in different ways, have borne witness to their faith with courage and it invites the others to pray, to do penance and, through their works, to reaffirm their own will to follow Christ with love, in full communion with the universal Church. "4. Addressing those whose hearts are full of dismay and profound suffering, those who are wondering how it is possible that their own Bishop or their own priests should have taken part in the Assembly, the Holy See asks them to remain steadfast and patient in the faith; it invites them to take account of the pressures experienced by many of their Pastors and to pray for them; it exhorts them to continue courageously supporting them in the face of the unjust impositions that they encounter in the exercise of their ministry. "5. During the Assembly, among other things, the leaders of the so-called Episcopal Conference and of the Chinese Catholic Patriotic Association were appointed. Concerning these two entities, and concerning the Assembly itself, the words written by Pope Benedict XVI in his 2007 Letter to the Church in China continue to apply (cf. nos. 7 and 8). "In particular, the present College of Catholic Bishops of China cannot be recognized as an Episcopal Conference by the Apostolic See: the "clandestine" Bishops, those not recognized by the Government but in communion with the Pope, are not part of it; it includes Bishops who are still illegitimate, and it is governed by statutes that contain elements incompatible with Catholic doctrine. It is deeply deplorable that an illegitimate Bishop has been appointed as its President. "Furthermore, regarding the declared purpose to implement the principles of independence and autonomy, self-management and democratic administration of the Church, it should be remembered that this is incompatible with Catholic doctrine, which from the time of the ancient Creeds professes the Church to be "one, holy, catholic and apostolic". It is therefore lamentable also that a legitimate Bishop has been appointed President of the Chinese Catholic Patriotic Association. "6. This is not the path that the Church must follow in the context of a great and noble nation, which attracts the attention of world opinion for its significant achievements in so many spheres, but still finds it hard to implement the demands of genuine religious freedom, despite the fact that it professes in its Constitution to respect that freedom. What is more, the Assembly has rendered more difficult the path of reconciliation between Catholics of the "clandestine communities" and those of the "official communities", thereby inflicting a deep wound not only upon the Church in China but also upon the universal Church. "7. The Holy See profoundly regrets the fact that the celebration of the above-mentioned Assembly, as also the recent episcopal ordination without the indispensable Papal mandate, have unilaterally damaged the dialogue and the climate of trust that had been established in its relations with the Government of the People's Republic of China. The Holy See, while reaffirming its own wish to dialogue honestly, feels bound to state that unacceptable and hostile acts such as those just mentioned provoke among the faithful, both in China and elsewhere, a grave loss of the trust that is necessary for overcoming the difficulties and building a correct relationship with the Church, for the sake of the common good. "8. In the light of what has happened, the Holy Father's invitation - addressed on 1 December 2010 to all the Catholics of the world to pray for the Church in China which is going through a particularly difficult time - remains pressing".

---


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