This event is a part of the naturally supernatural progression in the life of the Blessed Virgin of Nazareth. Her Yes, her Fiat of surrendered love, brought heaven to earth. This exercise of her human freedom, responding to the invitation of God, as sent through an angel, to be the Mother of the Lord, forever changed human history. It opened her up to the glory of heaven. That glory not only came to dwell within her, but later received her, body and soul, into heaven. Mary is thus the sign and promise of the Church\'s future. She also provides the pattern of the Christian life and vocation. All who say Yes to her beloved Son - and live their lives in that kind of surrendered love - can bear Jesus Christ for the world. They are joined with Mary now and will join with her in the fullness of that communion of love which she now enjoys in eternity.
CHESAPEAKE, VA (Catholic Online) - On August 15 in the Liturgical Calendar of the Latin Rite of the Catholic Church we celebrate the great Feast of the Assumption of the Blessed Virgin Mary. Most of our Eastern Christian brethren also acknowledge the same great event on this Feast, calling it the Dormition of the Mother of God. Some join us in the celebration today and others, following another ancient Christian calendar, commemorate in just a few days. The Feast is ancient and of profound importance - for reasons which sometimes are not fully understood.
This event is a part of the naturally supernatural progression in the life of the Blessed Virgin of Nazareth. Her Yes, her Fiat of surrendered love, brought heaven to earth. This exercise of her human freedom, responding to the invitation of God, as sent through an angel, to be the Mother of the Lord, forever changed human history. It opened her up to the glory of heaven. That glory not only came to dwell within her, but later received her, body and soul, into heaven.
Mary is thus the sign and promise of the Church's future. She also provides the pattern of the Christian life and vocation. All who say Yes to her beloved Son - and live their lives in that kind of surrendered love - can bear Jesus Christ for the world. They are joined with Mary now and will join with her in the fullness of that communion of love which she now enjoys in eternity.
"Behold, I am the handmaid of the Lord; let it be to me according to your word." In those few words, all of human history was changed. As we make those words our own, our own histories begin to change as well. The Angel proclaimed that Mary was full of grace, filled with the very life and presence of God. She walked in a deep, abiding and intimate relationship with God. He was with her before she even responded to His invitation. God chose Mary, even before Mary chose God. This order is vitally important.
Mary's Prayer, her Fiat (Latin, let it be done) was a response to the visitation from the messenger of heaven, the angel. It also provides a pattern of prayer for every Christian. It unfolds into a life of praise, her 'Magnificat.' This canticle begins with the words in Latin 'Magnificat anima mea Dominum' ('My soul magnifies the Lord') and is the Gospel text for the Liturgy during the day on this Feast. (Luke 1:46-55).
The Fiat is more than a prayer and the Magnificat more than a hymn of praise. Together they constitute a lesson book, a guide, for our own lives. This lesson book is desperately needed by contemporary Christians, indeed all people of faith and good will, in an age characterized by pride and arrogance, deluded by self worship and imprisoned by the idolatry it produces.
The pattern of the life of Mary, the first disciple of the Lord, reveals a trajectory of surrendered love. If we embrace the mystery of Mary, we will find the meaning of our own lives. We were created out of Love, in Love and for Love. As the beloved disciple John, who stood with her at the Tree of the Cross, reminds us in his first letter, "God is love, and he who abides in love abides in God, and God abides in him." (1 Jn 4:16)
Mary said Yes to the invitation to participate in the communion of God's love. She confronted her own fears and entered into a new way of living; so must we. Christians use the word mystery in a manner quite different than the contemporary west perceives the word. Christian 'mysteries' are not puzzles to be solved, but gifts to be received, in faith.
The Greek word mysterion (later translated sacramentum in Latin) is still the preferred word used for the Sacraments in the Eastern Church. They are mysteries of our faith. It is in that light that Mary is also viewed as a mystery; she reveals the very heart of that faith and its inner dynamic. She also teaches us the meaning of our own lives. Like her, we are invited into communion with the Trinitarian God, in and through Jesus Christ.She shows us the way.
Mary lived a life of receiving and giving and giving and receiving. She has been called from the early centuries the God-bearer or Mother of God (which in Greek is Theo-tokos). She brought forth the Word of God. Her Fiat, her humble surrender, led to her Magnificat. Thus she becomes a prototype, showing us the vocation of every human person.
Her response reveals the meaning of life itself. We were made to give ourselves away to the Lord who has given Himself to us in a Holy exchange. He comes and abides within us. Through Baptism we enter into a new way of living in His Body, the Church. Living in that Church we are called to continue His redemptive mission by giving ourselves in Him for the sake of the world. An early father of the undivided Christian Church, Gregory of Nyssa, once wrote:
"What came about in bodily form in Mary, the fullness of the godhead shining through Christ in the Blessed Virgin, takes place in a similar way in every soul that has been made pure. The Lord does not come in bodily form, for 'we no longer know Christ according to the flesh', but He dwells in us spiritually and the father takes up His abode with Him, the Gospel tells us. In this way the child Jesus is born in each of us."
When Mary visited her cousin Elizabeth, she bore within her the Incarnate Word of God as a living tabernacle of love. (Luke 1:38-45) Jesus, the Redeemer in the womb, was already saving the world and Mary, his chosen mother, was already His first disciple. This little Virgin from Nazareth not only experienced the great miracle but became herself a vehicle of grace for others.
Is it any wonder that the early Christians painted her image in the catacombs during their moments of fear, persecution and doubt? They found great inspiration from this little woman of great faith. In her yes they came to understand that ordinary people can change human history. They were inspired to add their own yes, their own fiat to hers.
Justin Martyr and many other early Christian apologists found in her fiat, her obedient Yes to the invitation angel, the undoing of the no - I will not serve - given by the first woman Eve. In one of her very first titles, they called Mary The Second Eve, the mother of the new creation.
In her womb she carried the One whom the biblical authors would call the New Adam. He was born from her as the first born of a new race of men and women who would find a new birth and a new of living and dying, and living again, through His Incarnation, Nativity, Life, Death and Resurrection.
That same Redeemer, Jesus Christ, the Incarnate Word, now resides within - and lives His Risen Life through - all those who respond to the invitation of Love, as Mary did. Mary's choice, her response to the invitation of a God who always respects human freedom, is a singularly extraordinary event in all of human history because it changed history forever. However, it is more.
It is an invitation to each one of us to explore our own personal histories and to write them anew in Jesus Christ. Mary is a mirror, a reflection, of Some-One, Jesus Christ, her Beloved Son,the Eternal Word from the Father who became the Incarnate Word within her. The Savior whom she was privileged to bear for the sake of the world filled her with His grace.
Each one of us, now baptized into Him, is also called to become full of grace. We are invited to empty ourselves and be filled with the very life of God. The Lord desires to come and take up residence within us and be borne into a world that hungers for His love. Mary shows us the way. She heard the promise, believed, was filled with grace, and conceived the Lord who is Love incarnate.
We can do likewise if we learn to pray, to listen, to hear, and to respond with our own Yes, living our lives in surrendered love. I wrote a small book of reflections to help other Christians, not in full communion wiith the Catholic Church, to discover this meaning and gift of Mary for us all. It is entitled The Prayer of Mary, Living the Surrendered Life.
Deacon Keith Fournier is Founder and Chairman of Common Good Foundation and Common Good Alliance. A married Roman Catholic Deacon of the Diocese of Richmond, Virginia, he and his wife Laurine have five grown children and six grandchildren, He serves as the Director of Adult Faith Formation at St. Stephen, Martyr Parish in Chesapeake, VA. He is also a human rights lawyer and public policy advocate.
By Hannah Raissa Marfil (NEWS CONSORTIUM)
Women, and men, should be wary of whom they shall live with for the rest of their lives. Marriage is not a temporary commitment, it lasts for a lifetime no matter how you will put it --- two people still shared the same vows to cherish one another through a sacred ... continue reading
By Nikky Andres (NEWS CONSORTIUM)
Pope Francis will host a major summit on April 28 entitled "Protect the Earth, Dignify Humanity: The Moral Dimensions of Climate Change and Sustainable Development." MUNTINLUPA, PHILIPPINES (Catholic Online) - The conference will feature famous American economist, ... continue reading
By Deacon Ian VanHeusen
Among many Christians who are honestly seeking to deepen their prayer life, there is a genuine concern about erroneous forms of prayer. People should be careful to accept practices which diverge from the faith they have received, whether through the family or in a ... continue reading
By Matt Waterson (NEWS CONSORTIUM)
The year-long inquiry into American nuns by the Holy See's Congregation for the Doctrine of the Faith has concluded, and will not take any action against the Leadership Conference of Women Religious (LCWR), the body that governs around 80 percent of nuns in the ... continue reading
By Hannah Raissa Marfil (NEWS CONSORTIUM)
Reverend Percy McCray suggests that leaders of faith should undergo in-depth training programs to better deal with cancer-stricken patients and their hurting families. According to McCray, as it stands now, most churches across the United States lack the proper ... continue reading
By Tony Magliano
According to the New York Times, during a White House luncheon in 1954 Winston Churchill said, "To jaw-jaw [talk-talk] always is better than to war-war." While clearly not a pacifist, the United Kingdom's World War II prime minister had seen upfront the absolute horror ... continue reading
By Catholic Online (NEWS CONSORTIUM)
Risking international opinion and possibly stirring up anger throughout Turkey, Pope Francis used the word "genocide" to refer to the mass killings of Armenians a century ago under the Ottoman Empire. LOS ANGELES, CA (Catholic Online) - "In the past century, our ... continue reading
By Elise Harris, CNA/EWTN News
Pope Francis said Wednesday that children are never a mistake, and called adults out for building faulty systems that leave children exploited and abandoned, rather than treated as the blessings they are. (CNA/EWTN News) - "Brothers and sisters, think about this ... continue reading
By Hannah Raissa Marfil (NEWS CONSORTIUM)
Christians all over the world observed the Lenten Season and ended with the celebration of Easter Sunday, the symbolism of the resurrection of Jesus Christ. Across the globe, believers from different countries celebrated in various ways. With the use of social media, ... continue reading
By Hannah Raissa Marfil (NEWS CONSORTIUM)
All our troubles and hardships may sway us from the idea that Jesus is always with us, no matter what we're doing or what we're currently going through. If anything, our hardships should bring us closer to Him. We sway from Him because for most of us, Jesus is just a ... continue reading