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By Sonja Corbitt

3/17/2010 (5 years ago)

Catholic Online (www.catholic.org)

Such movements and communities are viewed as 'a sign of hope' in the world.

A gift of the Holy Spirit to the Church.

A gift of the Holy Spirit to the Church.

Highlights

By Sonja Corbitt

Catholic Online (www.catholic.org)

3/17/2010 (5 years ago)

Published in Living Faith


NASHVILLE, TN (Catholic Online) - Over the course of her rich history, the Church has communicated and spread the Faith through the inspiration and innovation of both individuals and communities. As people desired to witness the love, unity, joy and truth of Christianity, those with similar visions and apostolate missions gathered together in groups.

Although the Church has historically been home to a long line of these special groups – monastic orders and religious communities, confraternities, sodalities, third orders, and guilds – there has been a resurgence of interest in lay societies in the 20th century after the Second Vatican Council, out of which were born most of what became known as the Lay Ecclesial Movements and New Communities.

Unity in Diversity

Although some preceded it by a decade or two, they were therefore referred to by John Paul II as "expressions of the new springtime brought forth by the Spirit with the Second Vatican Council." Due to the organic, Pentecostal, and therefore unpredictable nature of their beginnings and emphases, organizers and planners in the Church first had reservations in regard to the movements.

The life that burst forth from them through the power of the Holy Spirit, however, gave new avenues of service to the laity in particular, and in their unpredictability they continue to flourish and keep the Church young.

It was because of this that Benedict the XVI said of the character of these movements that "organic is more important than what is organized," and that "[i]t is no longer possible to think of the life of the Church of our time without including these gifts of God within it" in a letter he sent last year.

Such groups and movements "announce the power of God's love, which in overcoming divisions and barriers of every kind, renews the face of the earth to build the civilization of love" (John Paul II, homily of the Mass for Pentecost, Sunday May 31st 2000).

They exist to give members an outlet to actively practice their faith in the Church, and each group witnesses to Christ in a different way in the world, according to its specific "charism" or gift. These charisms are the sacred force that has mobilized so many people over the generations. Today also, they are often the means by which Jesus continues to invite people to follow Him into the world to minister and serve those in need.

Although God calls everyone to holiness, each person´s path to sanctity takes a different course, one that fits his or her temperament and talents. Those in Lay Ecclesial Movements live their baptismal call to discipleship through a specific "charism" or gift proper to the movement or community to which they belong. They practice distinctive ways of life and prayer. 

Ecclesial Movements answer the call of Christ in a variety of ways, educational methods and apostolic methods and goals, and are united by the spirituality, apostolic mission, and particular outreach of their group or movement. The members are also vocationally varied, so that members with families, consecrated members, religious, priests and large numbers of young people all serve according to unique charisms.

A member of the Catholic Worker Movement, for instance, focuses on hospitality towards those on the margins of society. Those in L´Arche create homes and programs based on The Beatitudes for people with developmental disabilities. Cursillo is involved in leadership training to help others deepen their spiritual commitment. Legion of Mary is comprised of those who are primarily engaged in the performance of the Spiritual Works of Mercy.

The Finger of God

Whether they are familiar or not, hundreds of these movements and communities, begun here and in Europe, are present and flourishing throughout the entire Church, so that Pope Benedict XVI recently referred to them as "a gift of the Holy Spirit to the Church."

Because their members are largely, and sometimes exclusively, laity, these recent foundations are called Lay Movements. They usually maintain canonical recognition through the Pontifical Council for the Laity.

Members of some Lay Movements may make private vows similar to the vows taken by men and women religious, but most members of all the groups are simply men and women who go about their daily lives the same way as any other Catholic.

Those who seek to experience their faith more fully or want to become part of a small faith-formation community should look into the different Lay Ecclesial Movements, as they are a spiritual home and a unique way of holiness for many. A complete directory of International Associations of the Faithful can be found here

"Where charity is expressed as a passion for the life and destiny of others, radiating into the affections ... and becoming a force for creating a more just social order, there we build a civilization capable of facing up to the advance of barbarism.

"Be builders of a better world, according to the 'ordo amoris' [order of love] in which the beauty of human life is expressed" (Pope Benedict XVI in a letter to participants of the 2nd World Meeting of Ecclesial Movements and New Communities).

Such movements and communities are such "a sign of hope" for the good of the Church and all of humanity, as they are the hands and feet of Christ and the finger of God in a desperate, needy world.

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Sonja Corbitt is a Catholic speaker, Scripture teacher and study author, and a contributing writer for Catholic Online. She is available to speak on the New Feminism, current events and your preferred theme. Visit her at www.pursuingthesummit.com for information and sample videos, or www.pursuingthesummit.blogspot.com.

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Universal:
That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor.
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