Searching for Solutions to Sandy Hook
I suspect that most people view The Gospel of Life as the abortion encyclical. It is that, but it is much more
As a Catholic American and a parent, I very much want our children protected from acts of violence, but not just the horrible violence that occurred at Sandy Hook Elementary School, all acts of violence.
I suspect that most people view The Gospel of Life as the abortion encyclical. It is that, but it is much more. Blessed John Paul focuses heavily on abortion and other anti-life issues like euthanasia. These issues are extremely important in and of themselves, but they are important for other reasons too. Our attitude toward abortion and euthanasia is a reflection of our most fundamental beliefs and the kind of civilization we choose.
John Paul says a new cultural climate is emerging that gives crimes against life a more sinister character, and it is creating profound changes in our views about life and human relationships. He writes, "Even certain sectors of the medical profession, which by its calling is directed to the defense and care of human life, are increasingly willing to carry out these acts against the person. In this way the very nature of the medical profession is distorted and contradicted, and the dignity of those who practice it is degraded."
John Paul sees abortion and euthanasia as serious crimes, as false and disturbing perversions of mercy which arise out of a "grave moral decline." But he also notes that this moral decline reaches far beyond a mother's decision to abort her baby or a doctor's decision to end his patient's life. He says, "We are facing an immense threat to life: not only to the life of individuals but also to that of civilization itself."
This threat is rooted in the abuse of freedom. John Paul reminds us that freedom is a gift from God and given to persons so that they might use it for their fulfillment, which is made possible through "the gift of self and openness to others." But when this freedom is not linked with truth and used selfishly, "it is emptied of its original content, and its very meaning and dignity are contradicted."
In this way, John Paul says, "freedom negates and destroys itself." Thus, it leads to a serious distortion of life; it results in a loss of the true meaning of rights and human dignity; it leads to democracy contradicting itself and the rise of a "tyrant state"; and it becomes a factor leading to the destruction of others.
But the distortion and abuse of freedom, though hugely important, is not the heart of the problem for John Paul. He says the heart of the problem is "the eclipse of the sense of God and of man typical of a social and cultural climate dominated by secularism." He further says that "when the sense of God is lost, there is also a tendency to lose the sense of man and of his dignity and his life."
He goes on to say that the loss of God leads to a "practical materialism" which breeds utilitarianism and hedonism and where economics, inordinate consumerism, physical beauty, and pleasure dominate at the expense of the more profound dimensions of human existence. Thus, efficiency, functionality and usefulness replace respect, generosity and service.
As such, materialism impoverishes personal relations. Women, children, the sick, and the elderly are the first to be harmed. Human sexuality is easily exploited and trivialized, which for John Paul, "is among the principal factors which have led to contempt for new life," and suffering is seen as nothing more than an inescapable, useless burden to be avoided.
Moreover, at the service of this materialism is moral relativism. John Paul says that when man usurps the power of deciding right and wrong and life and death, he does not act as God in wisdom and love. "[Man] inevitably uses [such power] for injustice and death. It amounts to the strong over the weak and the sense of justice is lost in society." St. Thomas Aquinas writes that if human law is not in conformity with right reason, it is unjust and becomes an act of violence.
Among the cacophony of voices seeking solutions to the massacre at Sandy Hook, the loudest appear to be coming from the same people who have promoted a culture of death in the past. If their voices prevail, I would be concerned that we would not get genuine solutions but more violence and death, a different sort no doubt, but no less harmful to our children and our society.
I am referring to a kind of institutionalized violence often associated with authoritarianism. This kind of violence targets the mind, spirit and soul first then the body. We already see examples of this in our society. Some recent examples in ...
Rate This Article
Leave a Comment
More U.S. News
- Gay youths to be allowed to join Boy Scouts: Controversy rages
- Bridge that collapsed in Washington State was structurally unsound
- 12,000 homes damaged or destroyed in Moore, daunting road to recovery underway
- Eric Garcetti becomes Los Angeles' first Jewish mayor
- Violent Tsarnev friend killed by FBI after blaming Tamerlan for unsolved murders
- Homeless man whose face was eaten away in cannibal attack recovering
- Priests for Life: Pain-Capable Unborn Child Protection Act Most Significant Legislative Step Forward
- In the Wake of the Moore Tornado: What Can we Learn from the Disaster?
- US Supreme Court Accepts Religion Case: Will Legislative Prayer Survive Religious Censorship?
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?