Bells of Europe: Reasons for the Holy Father's Hope for a New Awakening of Christianity in Europe
Faith in Jesus Christ, is quite simply true; and the truth never ages
The first reason for my hope consists in the fact that the desire for God, the search for God, is profoundly inscribed into each human soul and cannot disappear. Certainly we can forget God for a time, lay Him aside and concern ourselves with other things, but God never disappears. Among the new generations we are seeing the reawakening of this restlessness, and they too begin their journey making new discoveries of the beauty of Christianity; not a cut-price or watered-down version, but Christianity in all its radicalism and profundity
Faith in Jesus Christ, is quite simply true; and the truth never ages. (Pope Benedict XVI)
VATICAN CITY (VIS) - At the end of Monday afternoon's session of the Synod of Bishops, a film entitled "Bells of Europe - Campane d'Europa" was shown in a special screening for the Synod Fathers. The film, which deals with the relationship between Christianity, European culture and the future of the continent, includes extracts from a series of interviews with important religious leaders from the main Christian confessions: Pope Benedict XVI, Ecumenical Patriarch Bartholomew I, Patriarch Kirill I of Moscow, Archbishop Rowan Williams of Canterbury and Lutheran Bishop Huber; and with leading figures from the world of politics and culture.
The thread binding their reflections together is the sound of bells ringing out from various parts of the continent, the casting of a bell in the ancient foundry of Agnone, and the music of the Estonian composer Arvo Part.
The film, based on an idea by Fr. Germano Marani, has been produced by the Vatican Television Centre with the support of a number of different institutions including the Gregorian Foundation. The distribution rights, both as a television transmission and as a home video, belong to RAI Cinema.
The full text of the interview with Benedict XVI is given below.
Question - Your Holiness, your Encyclicals present a compelling view of man: a man inhabited by God's charity, a man whose reason is broadened by the experience of faith, a man who possesses social responsibility thanks to the dynamism of charity received and given in truth. Holiness, it is from this anthropological standpoint - in which the evangelical message exalts all the laudable aspects of humankind, purifying the grime that covers the authentic countenance of man created in the image and likeness of God - that you have repeatedly stated that this rediscovery of the human countenance, of evangelical values, of the deepest roots of Europe, is a cause of great hope for the European continent and not only for the European continent. Can you explain to us the reasons for your hope?
Answer - The first reason for my hope consists in the fact that the desire for God, the search for God, is profoundly inscribed into each human soul and cannot disappear. Certainly we can forget God for a time, lay Him aside and concern ourselves with other things, but God never disappears. St. Augustine's words are true: we men are restless until we have found God. This restlessness also exists today, and is an expression of the hope that man may, ever and anew, even today, start to journey towards this God.
The second reason for my hope lies in the fact that the Gospel of Jesus Christ, faith in Jesus Christ, is quite simply true; and the truth never ages. It too may be forgotten for a time, it may be laid aside and attention may turn to other things, but the truth as such does not disappear. Ideologies have their days numbered. They appear powerful and irresistible but, after a certain period, they wear out and lose their energy because they lack profound truth. They are particles of truth, but in the end they are consumed.
The Gospel, on the other hand, is true and can therefore never wear out. In each period of history it reveals new dimensions, it emerges in all its novelty as it responds to the needs of the heart and mind of human beings, who can walk in this truth and so discover themselves. It is for this reason, therefore, that I am convinced there will also be a new springtime for Christianity.
A third reason, an empirical reason, is evident in the fact that this sense of restlessness today exists among the young. Young people have seen much - the proposals of the various ideologies and of consumerism - and they have become aware of the emptiness and insufficiency of those things. Man was created for the infinite, the finite is too little.
Thus, among the new generations we are seeing the reawakening of this restlessness, and they too begin their journey making new discoveries of the beauty of Christianity; not a cut-price or watered-down version, but Christianity in all its radicalism and profundity. Thus I believe that anthropology, as such, is showing us that there will always be a new reawakening of Christianity. The facts confirm this in a single phrase: Deep foundations. That is Christianity; it is true and the truth always has a future.
Question - Your Holiness, you have repeatedly said that Europe has had, and continues to have, a cultural influence on the entire human race, and it cannot but feel a particular sense of responsibility, not only for its own future, but also for that of humankind as a whole. Looking ahead, is it possible to discern the contours of the visible witness Catholics, Orthodox and Protestants in Europe from the Atlantic to the Urals must show as, living the Gospel values in which they believe, they contribute to the building of a Europe faithful to ...
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