CHESAPEAKE, VA. (Catholic Online) - On July 11 the Catholic Church once again commemorates the great life and legacy of St. Benedict of Nursia. He was born around the year 480 in Umbria, Italy. He is a called father of Western Monasticism and co-patron of Europe (along with Saints Cyril and Methodius). Benedict was chosen as a Patron due to his extraordinary influence on establishing Christianity in Europe and thus securing the Christian foundations of European civilization and the entirety of Western culture.  

As a young man, Benedict of Nursia fled a decadent and declining Rome for further studies and deep prayer and reflection. He gave his life entirely to God as a son of the Catholic Church. He traveled to Subiaco; the cave which became his dwelling, the place where he communed deeply with God is now a shrine called "Sacro Speco" (The Holy Cave).

Subiaco is still a sanctuary for pilgrims, including Pope Benedict XVI. Right before his election to the Chair of Peter, Joseph Cardinal Ratzinger (now Pope Benedict XVI) traveled to the holy cave for a period of protracted prayer. I do not believe the visit was accidental. In fact, I have come to believe it was - and is - prophetic. 

Benedict of Nursia lived a life of prayer and solitude for three years and studied under a monk named Romanus. His holiness drew other men and women and soon, twelve small monasteries were founded. He later traveled to Monte Cassino, where he completed his "Rule for Monks." From those Benedictine monasteries, an entire movement was birthed which led to the evangelization of Europe and the emergence of an authentically Christian culture.

The ecclesial movement called western monasticism led to the birth and flourishing of the academy, the arts and the emergence of what later became known as Christendom. From its earliest appearance, the monastic movement was a lay movement. From the midst of the community men were chosen for ordination in order to serve the members and the broader mission as it participated in the mission of the Church.

In this sense, the early monastic movement bears similarities to the ecclesial movements of this millennium which Pope Benedict XVI holds in such high regard and fosters with such pastoral concern. Increasingly the members of these lay movements, and the clergy which have grown up in their midst to serve the mission, are becoming one of the key resources the Holy Spirit is using for the new missionary age of the Church which he leads.

One of the great hopes expressed by Pope Benedict XVI of Rome is for Europe and the entire West to rediscover her Christian roots as it did at the time of Benedict of Nursia. What I am suggesting is that this Pope carefully chose this name - to send a signal of how he perceives his mission as the successor of the Apostle Peter at the beginning of this Third Millennium of Christianity. 

In 1981 moral philosopher Alisdair MacIntyre wrote the book entitled "After Virtue" in which he opined on the decline of the West:  "It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the Epoch in which the Roman Empire declined into the Dark Ages.

"Nonetheless, certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman Imperium and ceased to identify the continuation of civility and moral community with the maintenance of the Imperium.

"What they set themselves to achieve instead- often not recognizing fully what they were doing- was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.

"What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without grounds for hope.

"This time however, the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another-doubtless very different- St. Benedict."

So, I once again raise the question as we commemorate one more celebration of Benedict of Nursia , is "another Benedict" here to lead the recovery and reform of the Catholic Church and summon ...