Orthodox Church and the Roman Catholic Church discussed the role of the Bishop of Rome in the First Millennium
LONDON (UK Catholic Herald) - Catholic and Orthodox officials met for high-level talks in Cyprus last week amid protests from Orthodox monks and lay faithful.
The meeting of the Joint International Commission for Theological Dialogue Between the Orthodox Church and the Roman Catholic Church focused on a key factor in the ongoing division between Catholic and Orthodox: the role of the pope as Bishop of Rome.
The protesters - who were arrested on the third day of their demonstration - claimed that the ongoing dialogue between the two churches was aimed at getting the Orthodox to submit to papal authority.
According to a statement released by the dialogue commission, Orthodox officials discussed "the negative reactions to the dialogue by certain Orthodox circles and unanimously considered them as totally unfounded and unacceptable, providing false and misleading information". The Orthodox delegates "reaffirmed that the dialogue continues with the decision of all the Orthodox churches and is pursued with faithfulness to the truth and the tradition of the Church", according to a statement released in Cyprus and at the Vatican.
At a Mass Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity and head of the Catholic delegation, "stressed that the spirit of humility and love should prevail in the work" of the commission.
Archbishop Chrysostomos II of Cyprus, host of the meeting, presided over the Orthodox Divine Liturgy on October 18. He said all the Orthodox Churches were committed to a dialogue that holds firmly to the teachings of the ecumenical councils and the Fathers of the Church of the first 1,000 years of Christianity.
The joint sessions of the dialogue focused on discussing a draft report, "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium". After discussing and amending the text the commission decided to finalise it next September during a meeting in Vienna, according to a statement.
The current round of the Catholic-Orthodox dialogue has been looking at questions related to the exercise of authority in the Church. The authority and decision-making structure of the Catholic Church today, particularly the role of the papacy, is much more centralised than any structure in the Orthodox churches.
While the Orthodox recognise the ecumenical patriarch of Constantinople as the "first among equals", he has no direct authority over any of the individual Orthodox churches. In addition, the Orthodox patriarchs exercise their authority together with their synods of bishops. Meeting in Ravenna in 2007, the dialogue commission approved a statement on how communion and authority were expressed and exercised on a local, regional and universal level within the one Church of Christ.
Before moving on to the crucial question of papal authority and papal infallibility, members decided to lay a foundation by discussing how the authority of the Bishop of Rome was exercised when Christianity was still united.
The meeting in Cyprus was attended by 20 Catholic members of the dialogue commission and by representatives of 13 Orthodox churches, including the Russian Orthodox Church.
The Russian Orthodox delegation had walked out of the commission's 2007 dialogue during an inter-Orthodox dispute over which Orthodox communities were qualified to send representatives to the meeting.
The Orthodox protesters in Cyprus last week forced a Catholic priest to cancel a wedding planned in an Orthodox church opposite where the talks were being held.
Archbishop Chrysostomos II strongly condemned the protests, saying that for people to put their own opinion above that of the synods of the entire Orthodox faith "amounts to vanity, indeed satanic vanity".
Comments
Chris,
Orthodoxy has avoided those splits? Either you live in at Mt. Athos and do not visit the Orthodox Churches around the world, or you have your eyes closed. Be Orthodox until death, all Catholics Christians will be, too. READ the Early Church Fathers and after that tell me that these men of God did not believe in the divinely-established Papal Office of "key-holder", cf. Isaiah 22, St. Matt. 16:16. Of course, you may accuse me of "proof-texting" here, but that would be a cover for the lack of arguments against a unified Church, under Christ's headship, yes, but guided by the Shepherd whom He appointed at the end of St. John's Gospel.
Katholikos eis tous aiwnas twn aiwnwn.
AlienusClericus | 11/4/2009
Wether it is the Orthodox or Rome, Christ is still it's Supreme Leader. The same ego that split it, when the Church went back to Rome, that split the Protestant from Rome.
Let us not let that ego keep us separate any longer.
Eddie Fong | 11/4/2009
Liz,
Wow where do I begin, How about..you have no idea what you are talking about. I'm more than sure you knew that for over 1000 years that was how the church functioned, and well nothing bad happened.If you pick up readings from the different councils and pick up readings from the 1st century you will see that the Papal Infallibility, and sole authority never existed. I could go into the history of it, but just look up in a textbook, and it will explain it to you. There is only one leader who is infallible, and our only head of the church..and that is our Lord Jesus Christ.
Getting back to the subject at hand, its a blessing that we are starting to repair the damage brought on by our past generations. We must be reunited, and stand tall together. I continue to pray for the hope that we may all be one. ANd I will also pray that people actually read up, and learn from the reasons why the split happened so reconciliation can take place faster, and not be ignorant of it.
Comments that include profanity, personal attacks, antisocial behavior such as "spamming" and "trolling," or other inappropriate comments or material will not be posted on Catholic Online. Comments are moderated and generally will be posted if they are on-topic and not abusive. We will take steps to block users who violate any of our terms of service. While Catholic Online invites robust discussion, we maintain the right to not print material that is patently false in its claims concerning the teaching of the Magisterium of the Catholic Church, overtly anti-Catholic or which, in the opinion of the moderator, are intended to mislead readers as to what the Catholic Church teaches. Comments DO NOT necessarily reflect the opinion or views of Catholic Online.