Good Catholics Should Not be Masons
Freemasonry are inaccurate and frankly hysterical, and we should avoid conspiracy theories. It is also true that it is somewhat weaker than it was, partly as a result of the books written 20 years ago and pressure for Freemasons to reveal their membership, particularly in the police and the legal profession. Because of the decline, Freemasonry is very conscious of its public image and superficially less secretive than in the past.
Although it is weaker than in the past, Freemasonry still seems to have some influence in the Church of England. A study written by Caroline Windsor, Freemasonry and the Ministry (Concilium publications 2005), has shown that it is still quite strong in cathedrals (a big Masonic service was held in St Paul's Cathedral in 2002, with the Dean preaching) - and also that many parishes where Freemasons are active are weak in terms of Christian witness. If we are serious about ecumenical dialogue, the issue of Freemasonry has to be addressed; the same is true of interfaith relations, as Freemasons are sometimes involved in interfaith organisations - if they are there, we are talking about dialogue which is three-way, not two-way.
The overriding problem is that in spite of what Freemasons claim, their way of life is a religion, with all of religion's hallmarks. You can no more be a Freemason and a Christian than you can be a Muslim and a Christian. Catholics are committed to inter-faith dialogue and mutual respect, but this requires Freemasons to be honest about what they are. For Catholics, thinking about the reasons for the gulf between us can deepen our understanding of the Christian faith.
Fr Beck is assistant priest of Beckenham in south London and author of Freemasonry and the Christian Faith, published in 2005 by the Catholic Truth Society and available from the CTS website, www.cts-online.org.uk. His email is email@example.com
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