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Pope Calls All to Bring the Light of Christ to the World
By Bernardo Cervellera
10/16/2009

Asia News (www.asianews.it/)

The search for God is witnessing a rebirth in countries formerly under the influence of atheism. Persecution, Martyrdom can never stop evangelization.

AsiaNews aims to serve the Church's mission, by telling of persecution, but also proclaiming the hope with which Christians
AsiaNews aims to serve the Church's mission, by telling of persecution, but also proclaiming the hope with which Christians "infect" the world, the Good News, the Gospel.
ROME (AsiaNews) - "The nations will walk in its light": this phrase from the Apocalypse of St. John is the theme of the 2009 World Mission Day which this year is celebrated on October 18.

Benedict XVI drafted a message reminding all of the faithful of our Mission to the Nations. In it, he underscores the elements of the commitment and mission of the Church. he writes "the widespread and profound changes in present-day society render ever more urgent" (n. 3).

First, the Holy father notes is the affirmation that the "primary" commitment, which must be "anxiously" and "passionately" carried out, is the call to "enlighten all peoples with the light of Christ." To "proclaim the Gospel", so as to render the mission ad gentes, to non-Christian peoples, "the priority of pastoral planning" of the Church itself.

This means that weariness, fears over a lack of clergy, the fatigue of organization, and even (sometimes) meagre results must not become an obstacle. Rather,they should orient us all the more to communicate "the light of Christ that shines on the face the Church ", well aware that" God has a great people in all cities, accompanied ... by the apostles of today. "

The resurgence of religion in many societies once dominated by state atheism (Russia, China, Vietnam, ...) and the anxiety of many young Western materialistic societies, proves the urgency of the pontiff’s words.

Another factor emphasised by the Pope is that mission, by offering the light of Christ to the world, not only results in the measurable growth of the Church, but it has a positive impact on all societies.

Quoting from Evangelii Nuntiandi he says that announcing the Gospel "is a service not only to the Christian community, but also to all humanity" (EN, 1). The Church helps to recover the "ultimate realities" lost by men, to discover that there are spiritual needs, as well as material ones, but in just this way "we understand the true and authentic historical journey of mankind" (No. 2) .

The Church, he says, "aims to transform the world with the proclamation of the Gospel of love." So the announcement of the Church becomes " a force for justice and peace, for true freedom and respect for the dignity of every human person"(No. 2); leaven "of progress, brotherhood, unity and peace" (No. 3).

One has only to look at the many churches in Asia to realize the truth of these affirmations: preaching the gospel restores dignity to oppressed minorities, it creates development among the outcasts, greater unity in society, attention to the needs of the poorest, social reconciliation. A commitment to justice in China, India, Pakistan, Vietnam and Korea is evident among Christians. There, they share as well a commitment to the advancement of humanity.

"The mission of the Church" - says the pontiff - is to 'infect' all peoples with “hope”. Indeed, it seems the more globalization has spread, the more problems interconnected with it have become difficult to resolve.

The selfishness of governments (and nations) slows solutions. The proclamation of the Gospel, looking at concrete man, can always find a way, giving us " the courage needed to keep living and working….to cause the light of God to enter into the world" (Deus Caritas Est, 39).

A very important point in this message was that Pope Benedict XVI recalled the missionaries who bear witness "in situations of persecution, with forms of oppression ranging from social discrimination to jail, torture and death." he noted that participation in the mission of Christ means sharing in "the same fate as their Master." Martyrdom, persecution are elements of mission and not "obstacles" or misfortunes. For this, he reminds us all that even in suffering, the Church is "a witness and travelling companion of this humanity."

I will always remember what a girl from Beijing once told me after reading an AsiaNews report on the persecution of Christians in other countries: "First I thought that I was misfortunate to have been born in China. Now that I see what my brothers and sisters in faith in the world do, I realize that living in Beijing is a mission".

Dear friends, with the testimonies that we publish each day on our website and every month in our magazine, AsiaNews aims to serve the Church's mission, by telling of persecution, but also by sharing the hope with which Christians "infect" the world, found in the Good News, the Gospel.



Comments
Thanks for the responses.

I found the following article which explains what I am trying to say better than I can.

http://www.twotlj.org/G-1-27-G.html

It talks about an order to charity, grounded in the Trinity. I believe that this is the exact point that is essential to the future of the Church and is the point that Jesus was trying to make to his disciples about love.

Thanks Mike, I will take you up on your offer to contact you, hopefully in the next few days.

God bless.
Andrew | 10/18/2009
Yes, Andrew, I think you are right. When the priests distributes the Sacred Host to the community - the community BECOMES the Body of Christ, but because we are so accomodated to this fractured/nuclear society we don't know how to love as a Body. I agree with you entirely.
email me at mmiller@catholic.org to discuss more. I visualize lay monasteries, incorporated throughout urban areas...let's show them how we love one another!! that's why the pagans called us Christians in the first place.
mike | 10/18/2009
Dear Andrew,

"Do many Catholics see this quote as referring to anyone and everyone regardless of their faith?"

Absolutely - I believe "you" means you all - how can you love God whom you don't see if you don't love your neighbor as yourself whom you do see?

And if you love your neighbor AS yourself - then your love is total. Loving God and loving neighbor are likened because they are inseparable.

Our call to love is universal (Catholic) - we are to love those who persecute us, bless and not curse, and give up our lives for those who hate us and infuriate us (and in so doing we might learn dispassion - to become like God).

God came to save all the human race, it is His expressed will that none should perish but all should live.

How then could anyone accuse us if we then take God at His word, put aside our own judgments, and do our best to love others?

And loving isn't always pacifist. Jesus loved the Pharisees, telling them the best stuff while he accused them to their faces, and he did them a great favor with the chords.

Imagine seeing the most wonderful, miraculous human being chasing you with a whip - its going to set about a serious rethink. Jesus loves everyone - so should we - we have no idea who is going to be saved and who isn't - remember the penitent thief? God alone knows who will be on the right and who will be on the left.
Andy Holland | 10/16/2009
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