This long awaited encyclical letter has finally been released
Let us open our hearts, our minds, our lives and our lifestyles to the truths presented in this new encyclical letter by Pope Benedict XVI.
CHESAPEAKE, VA (Catholic Online) – On June 29, 2009 Pope Benedict XVI told the faithful, "The publication of my third encyclical is now near, which has the title Caritas in Veritate. Taking up the social themes contained in Populorum Progressio, written by the Servant of God Paul VI in 1967, this document -- which is dated precisely today, June 29th, the Solemnity of the Apostles Saints Peter and Paul -- aims to deepen a few aspects of integral development in our age in the light of charity in truth. I entrust to your prayers this new contribution that the Church offers to humanity in her commitment for sustainable progress, in full respect for human dignity and everyone's real requirements."
This long awaited encyclical letter has finally been released
Prior to 2004, the phrase “Social Teaching” or “Social Doctrine” of the Catholic Church referred to the teachings found in the Sacred Scriptures, expounded upon in the Christian tradition, developed in the documents of the Second Vatican Council, explained within a contemporary series of encyclical letters, apostolic letters and exhortations, and wonderfully summarized in the Catechism of the Catholic Church. Unfortunately, many people have not read many of these sources for any number of reasons. Thus, what claimed to be the “Social Teaching” of the Catholic Church was sometimes closer to being the “spin” self styled “experts”, some of whom have had their own political and/or economic theories and agendas.
Then on April 2, 2004, the Memorial of Saint Francis of Paola, Cardinal Renato Raffaele Martino, President of the “Pontifical Council for Justice and Peace” released the “Compendium of the Social Doctrine of Church.” It was exactly what had been lacking. It contains a very readable summary of centuries of teaching and sets forth the themes of that rich Social teaching of the Church for all men and women. The Compendium is one well written, beautifully sourced and highly readable book. It is a ready made Manual for the New Catholic Action which is so desperately needed in our age. I had sincerely hoped that it would be widely distributed and really studied by the faithful. I have done all I can to write, teach and use the Compendium in my own public policy and apologetics work.
Unfortunately, over five years have past since the release of the Compendium and the situation has not changed all that much. I have found that few Catholics even know the Compendium exists. This becomes obvious when one reads some of the comments and articles written in anticipation of the release on Tuesday July 7, 2009 of Pope Benedict XVI’s much anticipated “Charity in Truth.” Even some well intended Catholics used a “proof text” approach of quoting past encyclical letters in order to “prepare the ground” for this new encyclical. They were telling others how they should interpret it before it was even capable of being read! I ask all of our readers to take a very different approach. Prayerfully receive this encyclical letter from the Church as a gift, thoroughly read it yourself and then seek to give religious submission of mind and will to it.
The Social Teaching of the Catholic Church is precisely what is needed as western culture continues on its path of self destruction. It is not only for Catholics, other Christians or even just “religious people”. It is for all people and all Nations. It is offered by the Church to those who seek to build a truly just society and promote the real common good. This teaching is called “social” because it speaks to human society and to the formation, role and rightful place of social institutions. These truths and principles can be known by all men and women because they are revealed in the Natural law and then expounded upon in Revelation. The Social Teaching is neither “left” nor “right”, neither “liberal” nor “conservative” - within the contemporary politicized use of those words. The Church ‘walks the way of the person’ and is an “expert in humanity” because she continues the work of the Lord Himself in whom we find revealed the fullness of the human person.
The Social teaching maintains that there are unchangeable truths, such as the dignity of every human person at every age and stage, which provide a framework for viewing and structuring our social life together. We should recognize and follow them if we ever hope to build a truly just society. This human dignity is present in every person, at every age and stage, because it reflects the Image of God in all men and women. It is this foundational vision of the human person which informs the Catholic position concerning the respect for every human life whether that life be in the first home of the womb, a wheelchair, a jail cell, a hospital room, a hospice, a senior center or a soup kitchen. It does not propose any particular economic theory but insists that every economic order must first ...
The Deacon has really hit the nail on the head when he states, "Marriage is not some social construct which can be redefined by courts or legislatures. It is the foundation of the family which is the very path and vehicle to building a just social order." The homosexual subjection of marriage for their own political aganda and open hostility towards the rest of society becomes extremely evident when we witness a people who are willing to sacrifice nothing and promote no one ahead of themselves including the family, not even one of their own.
David | 7/12/2009
I wish to comment to the author that it is unfair to categorize all Westeners as consumerist. That a term that is properly attached to political liberals. It is the conservatives in the West who give of their time and wealth, serve in the armed forces, manage their finances so as to be only indebted to God, start businesses, employ people. We do not consume. We drive old cars and live well below our means. We re-use, recycle, and pay our respects to our God and Country everyday. Please direct your comments to Western liberals.
The encyclical is truly amazing as I read it. I've managed to clear the introduction and now I'm tackling the part referring to Pope Paul VI's writings. I recommend reading the introduction portion to anyone, though. You can clear 14 paragraphs in less time than it takes to read a newspaper, and you can take away the core concepts at the heart of this encyclical. You don't need a dictionary for much in here either - maybe 3 Ancient Greek terms that Catholics should get familiar with anyway if they want to understand Scripture (especially all the letters of St. Paul): Agápe, Lógos, and diá-logos.
One of the highlights for me is this passage in section 3: "Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word 'love' is abused and distorted, to the point where it comes to mean the opposite."
The lesson taught here: If we do not use Faith and Reason together to obtain Truth we can not correctly discern or express Love (Charity). We will instead proclaim sentimental, feel-good drivel that ultimately helps no one but makes us _feel_ better all the same. We will dumbly accept evil alongside good, bringing harm to ourselves and those we should be helping.
"Love," separated from the Truth is not Love at all. It is what is rightly called "The Devil's Compassion," and it will not bear good fruit.
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