Pope Strongly Condemns all Forms of Euthanasia
The Holy Father affirmed "the firm and constant ethical condemnation of all forms of direct euthanasia, in keeping with the centuries-long teaching of the Church".
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Pope Reaffirms Church's Condemnation of Euthanasia
Pope Benedict XVI is a strong defender of the dignity of every human life from conception to natural death. Deeply concerned with the growing acceptance of euthanasia in Europe, he reaffirmed the absolute prohibition of the Church to active or passive Euthanasia at an event promoted by the Pontifical Academy for Life
"Death", said the Pope, "concludes the experience of earthly life, but through death there opens for each of us, beyond time, the full and definitive life. ... For the community of believers, this encounter between the dying person and the Source of Life and Love represents a gift that has a universal value, that enriches the communion of the faithful". In this context, he highlighted how all the community should participate alongside close relatives in the last moments of a person's life. "No believer", he said, "should die alone and abandoned".
All society "is called to respect the life and dignity of the seriously ill and the dying", said the Holy Father. "Though aware of the fact that 'it is not science that redeems man', all society, and in particular the sectors associated with medical science, are duty bound to express the solidarity of love, and to safeguard and respect human life in every moment of its earthly development, especially when it is ill or in its terminal stages.
"In more concrete terms", he added, "this means ensuring that every person in need finds the necessary support through appropriate treatments and medical procedures - identified and administered using criteria of therapeutic proportionality - while bearing in mind the moral duty to administer (on the part of doctors) and to accept (on the part of patients) those means for preserving life which, in a particular situation, may be considered as 'ordinary'".
As for forms of treatment "with significant levels of risk or that may reasonably be judged to be 'extraordinary', recourse thereto may be considered as morally acceptable, but optional. Furthermore, it will always be necessary to ensure that everyone has the treatment they require, and that families tried by the sickness of one of their members receive support, especially if the sickness is serious or prolonged".
Just as when a child is born family members have specific rights to take time off work, said the Pope, in the same way "similar rights must be recognised" to the relatives of the terminally ill. "A greater respect for individual human life inevitably comes through the concrete solidarity of each and all, and constitutes one of the most pressing challenges of our times".
After noting how it is becoming ever more common for elderly people in large cities to be alone "even in moments of serious illness and when approaching death", the Holy Father noted that such situations increase pressures towards euthanasia, "especially when a utilitarian view of people has become established".
In this context, he once again recalled "the firm and constant ethical condemnation of all forms of direct euthanasia, in keeping with the centuries-long teaching of the Church".
"The synergetic efforts of civil society and of the community of believers must ensure not only that everyone is able to live in a dignified and responsible way, but also that they can face moments of trial and of death in the finest condition of fraternity and solidarity, even where death comes in a poor family or a hospital bed".
Society, said the Holy Father must "ensure due support to families who undertake to care in the home, sometimes for long periods, sick members who are afflicted with degenerative conditions, ... or who need particularly costly assistance. ... "
"It is above all in this field that synergy between the Church and the institutions can prove particularly important in ensuring the necessary help for human life in moments of frailty".
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Thank you our Holy Father for reminding us the respect that is mandatory for the sanctity of life. How sad that as I read your wonderful advice, here in Kenya, the Government is trying to force us to vote for a omits to complete the sentence to read "up to natural death" . This is a devious way of opening the door to allow euthanasia which has been pushed to us from the US through the International Planned Parenthood. We are also fighting the the second Clause that leaves room to allow abortion on demand. Our Bishops have pleaded that this Section be deleted from the Draft Constitution without any success. They issued a Pastoral Letter to all the faithful in Kenya to vote against the Constitution if the President does not exercise his Executive Authority and issue and Executive Order to have that Section, Article 26 (4) deleted. He has authority to do that as the Head of State and Head of Government. He is further, bound, as a Roman Catholic, to obey the directive from his Shepherds and ensure that Article, which is against the teaching of Christ and the law of God.
So, I beg all of you on this Website to pray for our country Kenya and our Holy Church and our Shepherds lead by His Eminence John Cardianl Njue
The saddest part of it is that our own President, had last month, on two occasions - once during the Installation of a new Bishop and again at the Memorial Mass on the day the National Accord was signed two years ago to form a Coalition Government to stop the genocide which had resulted after the defeated Opposition refused to accept the result and unleashed countrywide violence and ethnic cleansing. On those two occasions - he publicly assured the Bishops assembled at the Installation and our Cardinal and the congregation at the Memorial Mass, respectively, that, the proposed new Constitution being drafted would not permit abortion.
Now we need prayers because all indications are that this Constitution will pass when a Referendum is held later this year.
God Bless Pope Benedict XVI