The Transfiguration. Does it¬†seem somewhat esoteric or perhaps a bit too theological? On this Feast Day we are invited to consider whether the truth¬†it reveals is being embraced and experienced in our own daily lives. It is not meant only for theologians to speculate¬†over- or for mystics alone to encounter. We are all invited into the experience. The path up that mountain proceeds through prayer and encounter.¬† On that Mountain, Jesus revealed before mortal eyes the Transcendent Truth of who He is - and who Peter, James and John - and each one of us - will become in Him. They were invited to exercise their freedom and embrace the path that He had prepared. So are we, right now.
The Transfiguration of the Lord Jesus Christ: On that Mountain, Jesus revealed before mortal eyes the Transcendent Truth of who He is - and who Peter, James and John - and each one of us - will become in Him. They were invited to exercise their freedom and embrace the path that He had prepared.
CHESAPEAKE, Va. (Catholic Online) - The Feast we celebrate today seems to have lost the power to inspire some¬†contemporary Christians; at least in the way in which it inspired Christians in the early Church. That is partly because we may¬†not yet¬†grasp¬†the full implications of salvation - and what it means for each one of us as we continue to cooperate with grace and experience the ongoing conversion which the Lord intends for us. Let's conside the meaning of the Transfiguration together.
Today, we hear St. Luke's account of the Transfiguration proclaimed in Catholic Churches throughout the entire world:
"Jesus took Peter, John, and James and went up a mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him.
"As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, "This is my chosen Son; listen to him." After the voice had spoken, Jesus was found alone.They fell silent and did not at that time tell anyone what they had seen". (Lk 9:28b-36)
The Feast we celebrate¬†this day is¬†very¬†ancient one. It's celebration began¬†in the earliest Christian centuries, even though it was formally added to the Roman Liturgical calendar in the second millenium.¬†Its meaning is profoundly important for each one of us. The early Christians viewed its' implications in their own lives much differently than we contemporary Christians often do. The Christians of the Eastern Church - Catholic and Orthodox - not only celebrate the importance of this Feast liturgically, but they have held on to the ancient Christian understanding of its significance in their own lives.
This is an extraordinary Feast of hope which can help us to live differently, right now. We are invited, by reflecting on this significant event in the life and ministry of Jesus Christ, to focus us on the end of the Christian life. End in the philosophical and theological sense means purpose or goal. The Transfiguration helps to¬†explain the very meaning and purpose of life!
We will all be transfigured, as the Lord Himself was transfigured, when our redemption is complete in the Resurrection of the Body. Then, we will live in the new heaven and new earth, in a transformed cosmos! This reality is meant to affect the way we live our lives beginning right now. However, many Christians have never even considered it. Many do not even know it is the teaching of the Gospel and the teaching of the Church.
From the earliest centuries, the Christian Church has emphasized the centrality of the Transfiguration of the Lord Jesus Christ. Our experience of our own life in the Lord - and in His Church - is only the beginning of what is to come in the kingdom. However, our daily lives are¬†already a participation in that new reality.
The Church, in the words of the Fathers of the Second Vatican Council, is a sign and seed of the kingdom to come. Our life within the Church is a real participation in the eternal realities of the life to come, in a new heaven and a new earth - but it begins in the here and now.
The Transfiguration account invites us to reflect¬†on what this can mean for us - beginning right now.
This event on the Mountain was meant to strengthen the faith of these three disciples. They were about to witness the events that would lead their Lord and Master along what would appear to be an ignominious path, up Golgotha¬īs lonely hill, to be crucified, a fate reserved for common criminals.
Their own faith would be shaken, tested and tried. He loved all who were His own in this world (John 13:1). Yes, as so many beautiful writings in the Tradition remind us, the Lord wanted to encourage them - and He wants to encourage us.
However, this One who came from eternity and took upon Himself the limitations of time, was about to open the portal of eternity to all of us who are being re-created in Him. He would reveal to Peter, James and John the eternal NOW of His own glory.
Jesus¬†was doing so much more than simply encouraging the disciples. He was showing them who He was - and who they would become in Him. He was revealing to them what had already begun; and giving them a vision that would forever change the way they viewed themselves, their daily lives and their mission, after He would return to the Father.
As they lived their lives no longer for themselves but for Him they began to undergo their own trials and walked the way to their own transfiguration. This is meant to become the path for¬†all of us who bear His name.
We entered through the waters of the womb of Holy Baptism into the life of the Church which is His Body. We are members of His Body now and through the Sacraments and our participation in the life of grace, he communicates His energy, His Divine Life to us.
We who bear the name Christian are in process, works in progress, being re-created and transfigured in Him as we cooperate with grace. He has brought heaven to earth and earth to heaven, through the Paschal mystery. Oh, I know, this is heavy stuff as we used to say.
Does this all seem somewhat esoteric or perhaps a bit too theological? The truth is this is the ancient and ever new Catholic Christian faith. On this Feast Day we are invited to consider whether the truth which it reveals is being embraced and experienced in our own daily lives.
It is not meant only for theologians to speculate¬†over or for mystics alone to encounter. We are all invited into the experience. The path up that mountain proceeds through prayer and encounter.¬†
On that Mountain, Jesus revealed before mortal eyes the Transcendent Truth of who He is - and who Peter, James and John - and each one of us - will become in Him. They were invited to exercise their freedom and embrace the path that He had prepared.
So are we, right now.
He was grounding them in the eternal Truth, and opening up for the countless millions who would hear this story from their faithful witness a glimpse of the Glory that is to come as we also choose Him in our daily lives.
Peter would later write of this extraordinary experience: "His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire."
He reminded the early Christians, already dispersed because of persecution, "For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love."
He told them, "We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, "This is my Son, my beloved, with whom I am well pleased." We ourselves heard this voice come from heaven while we were with him on the holy mountain." (2 Peter 1)
The Christian life is a meant to be a¬†real participation in the Divine Nature, every day.¬† We are being transfigured in Christ, even now, as actively we follow Him. This transfiguration will only be complete when the entire person, including the body, is fully redeemed and transformed.
In fact, the effects of the transfiguration also will involve the entire created order; it too will finally be reconstituted in Jesus Christ and handed back to the Father. The followers of Jesus, the Transfigured One - you and me -¬†now walk in His Way and are being transformed into His likeness.
The Beloved Disciple John used this event of the Transfiguration as what theology often calls a hermeneutic, a lens, through which he gave the early Christians a deeper insight into their difficulties, struggles and mission. In his first letter to the early Churches, he encouraged them to persevere and live differently by referring to the event that occurred on that Mountain.
He encouraged them to not be surprised or discouraged that the world did not recognize them, but rather to persevere in love through holding the vision of a transfigured life before them:
"See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure." (1 John 3)
The Lord Jesus has shown us the way up the mountain. He has invited us into a new way of living in Him through living within the communion of the Church. Living in that Church we are invited to go into the world and invite all men and women, through the waters of the womb of Baptism, into the new communion of love where they can begin the process of conversion and transfiguration.
Born again, we are all invited to join with Peter, James and John and cry out today: "It is good for us to be here."
As we reflect on the Transfiguration of Jesus today, and in the days to come, let us enter more deeply into the mystery it reveals by living in the Transfiguration now. It truly is good for us to be here.
Let us draw encouragement and inspiration from the account of the Transfiguration of Jesus Christ and respond to the invitations of grace in our daily lives in order to grow more fully into the Image and likeness of Jesus Christ our Savior and Lord revealing His Transfigured glory to a world waiting to be born anew.
We are being called into an ongoing transformation in Jesus Christ, beginning right now.
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