Praying the Rosary in the Year of Faith: The Luminous Mysteries or Mysteries of Light
participation in the eternal realities of the life to come in a new heaven and a new earth - but it begins in the here and now.
This event on the Mountain was meant to strengthen the faith of these three disciples. They were about to witness the events that would lead their Lord and Master along what would appear to be an ignominious path, up Golgotha´s lonely hill, to be crucified, a fate reserved for common criminals. Their own faith would be shaken, tested and tried. He loved all who were His own in this world (John 13:1). Yes, as so many beautiful writings in the Tradition remind us, the Lord wanted to encourage them - and to encourage us.
However, this One who came from eternity and took upon Himself the limitations of time, was about to open the portal of eternity to all of us who are being re-created in Him. He would reveal to Peter, James and John the eternal now of His own glory. He was doing so much more than simply encouraging them. He was showing them who He was - and who they would become in Him. He was revealing to them what had already begun; and giving them a vision that would forever change the way they viewed themselves, their daily lives and their mission, after He would return to the Father.
As they lived their lives no longer for themselves but for Him they began to undergo their own trials and walked the way to their own transfiguration. This is the path of all who bear His name. We entered through the waters of the womb of Holy Baptism into the life of the Church which is His Body. We are members of His Body now and through the Sacraments and our participation in the life of grace, he communicates His energy, His Divine Life to us.
We who bear the name Christian are "in process", works "in progress", being re-created and transfigured in Him. He has brought heaven to earth and earth to heaven, through the Paschal mystery. On that Mountain, Jesus revealed before mortal eyes the Transcendent Truth of who He is - and who Peter, James and John ...and each one of us - will become in Him. They were invited to exercise their freedom and embrace the path that He had prepared. So are we, right now.
He was grounding them in the eternal Truth, and opening up for the countless millions who would hear this story from their faithful witness a glimpse of the Glory that is to come as we also choose Him in our daily lives. Peter would later write of this experience:
"His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.
"We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, "This is my Son, my beloved, with whom I am well pleased." We ourselves heard this voice come from heaven while we were with him on the holy mountain." (2 Peter 1)
The Christian vocation is really a "participation in the Divine Nature." We are being transfigured in Christ. This transfiguration will only be complete when the entire person, including the body, is fully redeemed and transformed. The effects of the transfiguration involve the entire created order; it too will finally be reconstituted in Jesus Christ and handed back to the Father. The followers of Jesus, the Transfigured One, now walk in His Way and are being transformed into His likeness.
The Beloved Disciple John used this event of the Transfiguration as a "hermeneutic", a lens through which he gave the early Christians a deeper insight into their difficulties, struggles and mission. In his first Letter to the early Churches, he encouraged them to persevere and live differently by referring to the event that occurred on that Mountain. He encouraged them to not be surprised or discouraged that the "world" did not recognize them, but rather to persevere in love through holding the vision of a transfigured life before them:
"See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself ...
- - -
Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Rosary, Holy Rosary, Mysteries, Blessed John Paul II, Mary, Marian, Hail Mary, Prayer, Holiness, Deacon Keith Fournier
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Deacon Keith, Another top article. I really enjoyed it. Blessings...
I TELL YOU SOLEMNLY...
IT IS ONLY BY THE HOLY ROSARY THAT ABORTION WILL BE DEFEATED.
In speaking of the Eucharist, you mention nothing about those who come to Eucharist but are not able to feed their physical body. This is the feast of St Basil the Great and St Gregory of Nazianzen, both defenders of the divinity of Christ against the Arian Heresy, but who never forgot meeting Christ in the poor. Here in their words we see the beginning of the Catholic Social Doctrine.
Their teaching contained specifically the seeds of the principle known as the Universal Destination of Goods. Simply stated: “God destined the earth and all it contains for all peoples so that all created things would be shared fairly by all human beings under the guidance of justice tempered by charity”
In St. Basil’s concrete words: “The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.”
Gregory of Nazianzen also makes explicit the concrete way God calls servants of Christ to use created goods: “If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honor him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others. The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs. Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen.”