This relationship is the meaning and purpose of our life. As we grow in faith through our participation in the life of grace, lived out in the Church, our capacity to respond to the Lord's loving invitation grows as well, through growing in the prayer of communion.

This kind of prayer is not about doing, but about being - in a loving communion with God. This kind of prayer is about falling in love with God. St. John was in love with God. He was, as the early Church fathers all were, a mystic.

Isaac of Ninevah was an early eighth century monk, Bishop and theologian. For centuries he was mostly revered in the Eastern Christian Church for his writings on prayer. In the last century the beauty of his insights on prayer are being embraced once again by both lungs, East and West, of the Church. He wrote these words in one of his many treatises on Prayer:

"When the Spirit dwells in a person, from the moment in which that person has become prayer, he never leaves him. For the Spirit himself never ceases to pray in him. Whether the person is asleep or awake, prayer never from then on departs from his soul. Whether he is eating or drinking or sleeping or whatever else he is doing, even in deepest sleep, the fragrance of prayer rises without effort in hid heart. Prayer never again deserts him."

"At every moment of his life, even when it appears to stop, it is secretly at work in him continuously, one of the Fathers, the bearers of Christ, says that prayer is the silence of the pure. For their thoughts are divine motions. The movements of the heart and the intellect that have been purified are the voices full of sweetness with which such people never cease to sing in secret to the hidden God."

The Christian revelation answers the existential questions that plague every human heart and trouble every generation.  Through His Incarnation, Saving Life, Death, and Resurrection, Jesus opens full communion with God for all men and women. He leads us out of the emptiness and despair that is the rotted fruit of narcissism, nihilism and materialism.

When we enter into the dialogue that is prayer, we can experience a progressive, dynamic and intimate relationship with God as He transforms us from within by grace. We can "become prayer" as we empty ourselves in order to be filled with Him.

Through prayer, daily life takes on new meaning. It becomes a classroom of communion. In that classroom we learn the truth about who we are - and who we are becoming - in Jesus. Through prayer we receive new glasses through which we see the true landscape of life. Through prayer darkness is dispelled and the path of progress is illuminated.

Through prayer we begin to understand why this communion seems so elusive at times; as we struggle with our own disordered appetites, and live in a manner at odds with the beauty and order of the creation within which we dwell only to find a new beginning whenever we confess our sin and return to our first love. Prayer opens us up to Revelation, expands our capacity to comprehend truth and equips us to change.

Through prayer we are drawn by Love into a deepening relationship with Jesus  whose loving embrace on the hill of Golgotha bridged heaven with earth; His relationship with His Father is opened now to us; the same Spirit that raised Him from the dead begins to give us new life as we are converted, transfigured and made new.

Through prayer, heavenly wisdom is planted in the field of our hearts and we experience a deepening communion with the Trinitarian God. We become, in the words of the Apostle Peter "partakers of the divine nature." (2 Peter 1:4) That participation will only be fully complete when we are with Him in the fullness of His embrace, in Resurrected Bodies in a New Heaven and a New earth, but it begins now, in the grace of this present moment. 

The beloved disciple John became prayer. He wrote in the letter he penned in his later years: "See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know Him. Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure. Everyone who commits sin commits lawlessness, for sin is lawlessness" 1John 3:1-4

Today's Feast calls us to become prayer. It calls us to meet the same Risen Jesus who John knew - and knows - so well. This is not only a possibility, it is meant to become a reality as we become prayer.
Our daily life is a field of choice. We are capacitated to choose the more excellent way of love of which the great Apostle Paul wrote. (1 Cor. 13) Pondering the implications of the exercise of our human freedom should become a regular part of our life, as we learn to "examine our conscience", repent of our sin and become joyful penitents.

Prayer provides the environment for such recollection as it exposes the darkness and helps us surrender it to the light of Love, the life of the Living God dwelling within us. Yes, living within us. (Jn. 14:23)

Becoming prayer is possible for all Christians, no matter their state in life or vocation, because God holds nothing back from those whom He loves. This relationship of communion is initiated by Him. Our part is to respond. That response should flow from a heart that beats in surrendered love, in the process of being freed from the entanglements that weigh us down.

The God who is Love hungers for the communion of sons and daughters - and we hunger for communion with Him - because He made us this way. Nothing else will satisfy. The early Church Father Origen once wrote: "Every spiritual being is, by nature, a temple of God, created to receive into itself the glory of God."

We were made in the "image" of God and are now being recreated into His likeness in Jesus Christ. As we "become prayer', that likeness begins to emerge. We give ourselves fully to the One who gave Himself to us and cry out with Jesus Christ "Abba Father." No longer alienated, we participate in the inner life of God who now dwells within us. We also dwell in Him through His Spirit. This dwelling is prayer. It is not about doing or getting but about being, becoming, receiving, giving, and loving.

A wonderful spiritual writer of our own time, Henri Nouwen, understood the call to live in God. He wrote these words in his work entitled Lifesigns:  "Jesus, in whom the fullness of God dwells, has become our home by making his home in us he allows us to make our home in him.  By entering into the intimacy of our innermost self he offers us the opportunity to enter into his own intimacy with God.  By choosing us as his preferred dwelling place, he invites us to choose him as our preferred dwelling place." 

"This is the mystery of the incarnation.  Here we come to see what discipline in the spiritual life means.  It means a gradual process of coming home to where we belong and listening there to the voice which desires our attention.  Home is the place where that first love dwells and speaks gently to us.  Prayer is the most concrete way to make our home in God."