Michael Terheyden on 'Why I am Catholic: Experiencing Secular Studies'
saw the struggle for freedom emerge under the form of democracy. I first recall its appearance in ancient Greece.
What we would consider a limited democracy arose in Athens, Greece over a 200-year period; however, war with Persia followed by war between Athens and Sparta left Greece in a weakened state. Seeing an opportunity, the Macedonians capitalized on this weakness, gained control of Greece, and united it under the authoritarian rule of Alexander the Great.
Rome also had a flirtation with democracy. But after a time, Rome's leaders became overly self-serving and cooperation between them broke down. This led to civil wars. Although Rome remained too strong to be conquered by outsiders, it became too weak and divided for democratic rule. Consequently, Rome fell into the hands of a dictator.
It took over a thousand years before democracy began to surface again. In the 1100's, King Henry II took steps to objectify England's legal system. In 1215 the nobles successfully pressed King John into signing the Magna Carta. It limited the King's power and subjected him to the law. Although it originally benefited the nobility, it was later extended to all Englishmen. A Great Council was also established. It later evolved into Parliament. Yet, it took many steps and some civil wars before the formal establishment of England's Bill of Rights in 1689.
Further democratic reforms followed along with some setbacks, but by this time England had become a model for the rest of the world. Yet, the desire for freedom remained a difficult and ongoing struggle for most people. The American revolution testifies to this fact, as does France's bitter revolution and many others. And the struggle goes on today, as oppressed peoples around the world continue to struggle for their freedom, and as free nations struggle to maintain their freedom.
To a certain extent, reading history gave me a birds eye view of the life of many individuals and nations. This view left a deep and lasting impact on me. I saw the horror of war and oppression, that good and evil are real, and that human relationships are objectively ordered according to our nature. I saw nations rise and fall depending on their relationship with truth and virtue. I saw good ideas bring prosperity, and I saw bad ideas cause great suffering. Seeing these things taught me the value of freedom, and that it is worth fighting and dying for.
All of these subjects gave me partial answers to my questions. However, this was not good enough. I needed to conduct my search for truth and the meaning of life within a broader context. And I found this in philosophy. Philosophy used the fragments of truth found in other subjects and attempted to unify them through the use of rigorous reasoning. I learned that the branch of philosophy called metaphysics was concerned with searching for truth and the meaning of life.
That sounded like just the thing I needed. Philosophy brought me closer to what I had been searching for. It took me deeper and farther than I had ever been. But in the end, philosophy could only dance around the answers I was searching for. However, learning to dance, taught me the strengths and weaknesses of reason and gave me an abiding love for ideas.
So by the time I completed my secular studies, I still did not have my answers, but I did have other things. I was filled with wonder. Just about everything fascinated me. I also remained hopeful that the answers were out there somewhere. Although I did not realize it at the time, my experiences had enriched me and opened me up to the possibility of life beyond myself; thus, preparing me to receive the gift of faith on an adult level at a future place and time.
Of course, not all the ideas I was exposed to were positive. Some were confusing and rather dark. In addition, like all of us, I have had to struggle with the secular ideology that has achieved dominance in Western civilization. But I will save these discussions for my next article.
Michael Terheyden was born into a Catholic family, but that is not why he is a Catholic. He is a Catholic because he believes that truth is real, that it is beautiful and good, and that the fullness of truth is in the Catholic Church. However, he knows that God's grace operating throughout his life is the main reason he is a Catholic. He is greatly blessed to share his faith and his life with his beautiful wife, Dorothy. They have four grown children and three grandchildren.
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Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Faith, Catholic, Church, Christianity, Religion, Secularism, Michael Terheyden
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