The Catholic Church: Gift of Love, Truth and Life
It was bishop Fulton J. Sheen who said, "There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be." It is helpful to contemplate how the Church came to exist, and the price our Lord paid to give birth to her.
There is in fact a great deal of misunderstanding in contemporary society about Mother Church. It would not be an exaggeration to state that if Christ had not founded her as a definite and specific Church, then the fullness of truth our intellects so thirstily crave would be inaccessible: we would be doomed to grope in a world of darkness without hope of understanding the reality of those things which are beyond what is readily apparent to the senses. In absence of the Church, we could not know with certainty the truth about salvation and redemption, grace and free will; nor of the eschatological realities each man must eventually face; nor could we even understand what a human person is. Christ, of course, knew all this. Therefore, the Way, the Truth, and the Life who is our Savior (see Jn 14:6) founded his Church as an apostolic institution of unity, holiness, and catholicity.
Though it is the Church who dispenses the words of truth and the sacraments of life, and who carries the faithful in her womb as they journey along in God's providential plan, there are some who willingly isolate themselves from such beautiful gifts. For some view her through sterile, calculating eyes as an human institution only; one who ceaselessly attempts to shackle modern man with ever-tightening moral constraints. In this way, she is viewed with suspicion, and thus whatever moral word she may proclaim with love for the freedom and safety of her children is dismissed as an undue, legalistic imposition that stymies freedom.
Others see the Church in an entirely abstract way, as if she did not exist as Mother Church whose words transmit the fullness of truth, but rather as a vague concept that simply and only refers to the manner in which Christians share a relationship as brothers and sisters in Christ. In this view, the Church is seen as a non-institution, indefinite and unspecific: the word Church is reduced to "church," and with that reduction the fullness of its meaning is lost. Consequently, the words "church" and "Christian" are often thought to be synonymous. However, being a member of the latter group does not necessarily imply full communion with the former. While it is true that by virtue of their baptism all Christians are incorporated into the Church, it is important to distinguish between full and partial communion. In order for one to be in full communion with Christ's Bride, it is necessary to be a practicing Catholic who gives assent to all that the Church teaches.
There are still others who view the Church through the warped lens of indifferentism. The fullness of truth transmitted by the Church is regarded with cold disinterest; ruled by pragmatism, the fleeting events of contemporary society are given the utmost priority, and thus worshiped as idols; truth and religion are seen as distant, trivial issues hardly worth fretting over, for there is little time for it all. The ramification of such an insane attitude is that the breadth and depth of religious truth is madly considered to be mere inconsequential clutter.
Jesus Christ Suffered And Died For The Church
It was bishop Fulton J. Sheen who said, "There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be." It is helpful to contemplate how the Church came to exist, and the price our Lord paid to give birth to her."Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, 'Woman, behold, your son.' Then he said to the disciple, 'Behold, your mother.' And from that hour the disciple took her into his home" (Jn 19:25-27).
Many theologians see in this sacred moment on Calvary the formation of the first cell of the Church. Hans Urs Von Balthasaar commented on the fruits of the relationship conferred on Mary and John by our Beloved Savior: "From this original cell of the Church established at the Cross will come everything which will form the organism of the Church" . It is there, at the base of the cross, in an act of unwavering faith confronted with intense emptiness, pain and sorrow, that the gift of Church as a ...
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