Orthodox Priest: Thieves Hijacking the Language of the Christian Moral Tradition
earth. The moral vocabulary and concepts of the Christian West come directly from God through the writings of the prophets, the apostles, the Fathers, the Saints - men and women who heard the Gospel and lived in Christ and thereby imparted wisdom to us about who we were created to be and how we should live. We call this the moral tradition.
And here's the rub. We live in a civilization that uses the vocabulary of the moral tradition on the one hand, but forgets who gave it to us on the other hand.
What happens then when people leave Christianity and want to promote ideas about morality that violate the moral tradition? They have only one option: Hijack the language. They use the terms of traditional Christianity but mean very different things by them. Words don't mean what they used to mean. Language gets inverted, turned upside down. Do this long and loud enough, and in less than a generation the new meanings take hold.
For example, take the word "love." In our day any definition of the word never moves beyond the sense that love is a subjective feeling. This way of thinking about love has concrete ramifications. How one feels about the neighbor is more important than what one does for him. In fact, if the good feeling is not there, more often than not the responsibility we have for that person loses its moral force. We walk away from commitments thinking that if we don't feel committed, it is not important to fulfill them.
Of course love never meant that, at least in the generations leading up to ours. But if this adulteration of meaning is allowed to stand, the next generation will believe that today's understanding is the one that stood for all time. They won't know that the past can show them a way out of their confusion because they will read the past in the darkness of the present. When this happens, the moral tradition becomes a prisoner of the present, rather than its enlightener.
This point is not lost on the hijackers. One reason that ideological thieves hijack the moral vocabulary instead of developing one of their own is that it lends an air of authority to their ideas. When hijackers use the language of the moral tradition, they implicitly claim to stand inside that tradition. It's only a pose of course, but their pose fools many people.
This is what religious liberals like Jim Wallis or leaders of the National Council of Churches do. They are not really interested in traditional understandings of social justice or the common good. Instead, they have taken the secular reductions of those terms but present their ideas as no different from what Christian have always believed. People who don't know the moral tradition join with those who don't really understand the politics behind the hijacker's positions (and many people don't know either), and are led into deep moral confusion.
We have to fight back. We should not, like Dn. Fournier's questioner, cede the battle as lost. Christians can't sit idle and allow the secular or religious left to hijack this language. It is not theirs. And no, it is not tolerant, compassionate, or open-minded to let them think that they have a right to it.
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Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: orthodox, priest, moral tradition, morality, liberals, heresy, abortion, catholic
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